أَفَمَنكَانَعَلَىٰبَيِّنَةٍمِّنرَّبِّهِۦوَيَتْلُوهُشَاهِدٌمِّنْهُوَمِنقَبْلِهِۦكِتَٰبُمُوسَىٰٓإِمَامًاوَرَحْمَةًأُو۟لَٰٓئِكَيُؤْمِنُونَبِهِۦوَمَنيَكْفُرْبِهِۦمِنَٱلْأَحْزَابِفَٱلنَّارُمَوْعِدُهُۥفَلَاتَكُفِىمِرْيَةٍمِّنْهُإِنَّهُٱلْحَقُّمِنرَّبِّكَوَلَٰكِنَّأَكْثَرَٱلنَّاسِلَايُؤْمِنُونَ
Reference 11:17Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe notRanked by the Jaccard overlap of the two verses’ root sets — shared roots over combined roots — after removing a stoplist of ubiquitous roots. The score is shown; the shared roots are listed so you can see exactly what drove it.
Excluded from the measure as ubiquitous: ك و ن, ر ب ب, أ م ن. See the method.