أَفَمَنكَانَعَلَىٰبَيِّنَةٍمِّنرَّبِّهِۦوَيَتْلُوهُشَاهِدٌمِّنْهُوَمِنقَبْلِهِۦكِتَٰبُمُوسَىٰٓإِمَامًاوَرَحْمَةًأُو۟لَٰٓئِكَيُؤْمِنُونَبِهِۦوَمَنيَكْفُرْبِهِۦمِنَٱلْأَحْزَابِفَٱلنَّارُمَوْعِدُهُۥفَلَاتَكُفِىمِرْيَةٍمِّنْهُإِنَّهُٱلْحَقُّمِنرَّبِّكَوَلَٰكِنَّأَكْثَرَٱلنَّاسِلَايُؤْمِنُونَ
Reference 11:17ٱلْأَحْزَابِ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- ٱلْأَحْزَابِ Quranic text
- Simple
- الْأَحْزَابِ
- Without tashkeel
- ٱلأحزاب
- Normalised (searchable)
- الاحزاب
Position
ComputedMorphology
Morphology · Leeds QAC (GPL)- Gloss
- the sects,
- Transliteration
- l-aḥzābi
- Root
- ح ز بhh-z-b
- Lemma
- حِزْب
- Part of speech
- Noun (N)
- Features
- case: GENgender: Mnumber: plural
Sub-word segments
- ٱلْprefix · DET
- أَحْزَابِstem · N · ح ز ب
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 11:17 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Is he who possesses a clear proof from his Lord, recited by a witness from Him, and before it the Book of Moses, a guide and a mercy? These believe in it. But whoever defies it from among the various factions, the Fire is his promise. So have no doubt about it. It is the truth from your Lord, but most people do not believeIs he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe notWith such can they be compared who rest upon clear proofs from their Lord? to whom a witness from him reciteth the Koran, and who is preceded by the Book of Moses, a guide and mercy? These have faith in it: but the partisans of idolatry, who believe not in it, are menaced with the fire! Have thou no doubts about that Book, for it is the very truth from thy Lord. But most men will not believeIs he (like them) who stands upon a manifest sign from his Lord, which is a witness from Him, and recites it, with the book of Moses before him for a model and a mercy? These believe in it; and whosoever of the crews disbelieves in him, the Fire is his promise. Be not thou in doubt about it; verily, it is truth from thy Lord, though most men do not believeis he who he was upon clear proof from his Sustainer and he recites one witnessing from it and from his before writing Musa leader and mercy those they trust in it and whoever he rejects in it from the factions the fire his appointed time so not he is in a doubt from it indeed he the truth from your Sustainer but indeed most of the people not they trust inGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 4 occurrences
ComputedThis exact written form ٱلْأَحْزَابِ appears 4 times in the corpus.
Root ح ز ب · 20 occurrences
Morphology · Leeds QAC (GPL)The root ح ز ب occurs 20 times across 9 distinct forms.
- حِزْبَ5:56:8
- ٱلْأَحْزَابِ13:36:9
- ٱلْحِزْبَيْنِ18:12:5
- ٱلْأَحْزَابُ19:37:2
- حِزْبٍۭ23:53:6
- حِزْبٍۭ30:32:8
- ٱلْأَحْزَابَ33:20:2
- ٱلْأَحْزَابُ33:20:7
- ٱلْأَحْزَابَ33:22:4
- حِزْبَهُۥ35:6:9
- ٱلْأَحْزَابِ38:11:6
- ٱلْأَحْزَابُ38:13:7
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.