وَتَرَىٰكَثِيرًامِّنْهُمْيُسَٰرِعُونَفِىٱلْإِثْمِوَٱلْعُدْوَٰنِوَأَكْلِهِمُٱلسُّحْتَلَبِئْسَمَاكَانُوا۟يَعْمَلُونَ
Reference 5:62أ ث م
Overview
Computed- Occurrences
- 48
- Distinct forms
- 22
- First
- بِٱلْإِثْمِ2:85:13
- Last
- أَثِيمٍ83:12:7
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root اثم. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
أَثِمَ , (Lth, S, M, &c.,) aor. اَثَمَ , (Lth, M, Msb, K,) inf. n. اـِثْمٌ , (S, K,) or أَثَمٌ , the former being a simple subst., (Msb,) and مَأْثَمٌ , (S, K,) He fell into what is termed اـِثْمٌ [i. e. a sin, or crime, &c.]; (Lth, T, S, M, Msb, * K *;) [he sinned; committed a sin, or crime;] he did what was unlawful: (M, * K:) and ↓ تَأْثِيمٌ signifies the same as اـِثْمٌ : (K:) it may be either an inf. n. of ↓ أَثَمَ , which [says ISd] I have not heard, or, as Sb holds it to be, a simple subst. like تَنْبِيتٌ : (M:) and is said to be used in the sense of اـِثْم in the Kur lii. 23 [and lvi. 24]. (TA.) [It should be added also, that ↓ تأْثَامٌ , like تَكْذَابٌ , is syn. with تأْثِيمٌ and اـِثْمٌ ; and, like تأثيم , may be an inf. n. of ↓ أَثَّمَ , or a simple subst.: see an ex. voce بَرُوقٌ .] In the dial. of some of the Arabs, the first letter of the aor. is with kesr, as in تِعْلَمُ and نِعْلَمُ ; and as the hemzeh in اـِثْمٌ is with kesr, the radical hemzeh [in the aor.] is changed into ى ; so that they say اـِيثَمُ and تِيثَمُ [for ا=ثَمُ and تَأْثَمُ .] (TA.) In the saying, لَوْ قُلْتَ مَا فِى قَوْمَهَا لَمْ تِيثَمِ يَفْضُلَهَا فِى حَسَبٍ وَمِيسَمِ the meaning is, [Shouldst thou say, thou wouldst not sin, or do wrong, in so saying,] There is not, among her people, any one who excels her [in grounds of pretension to respect, and in impress, or character, of beauty]. (M.) -A2- أَثَمَهُ اللّٰهُ فِى كَذَا , aor. اَثُمَ (S, K) and اَثِمَ , (S,) or اَثَمَ , (K,) but there is no other authority than the K for this last, nor is there any reason for it, as the medial radical letter is not faucial, nor is the final, and in the Iktitáf el-Azáhir the aor. is said to be اَثِمَ and اَثُمَ , (MF, TA,) [God reckoned him to have sinned, or committed a crime or the like, in such a thing; or] God reckoned such a thing against him as an اـِثْم : (S, K:) or أَثَمَهُ , aor. اَثِمَ (Fr, T, M, Msb) and اَثُمَ , (Msb,) inf. n. أَثْمٌ (Fr, T, Msb) and أَثَامٌ (Fr, T, TA) and اـِثَامٌ , (Fr, TA,) He (God) requited him, (Fr, T,) or punished him, (M,) for what is termed اـِثْمٌ [i. e. sin, or crime, &c.]: (Fr, T, M:) [see also أَثَامٌ below:] or he (a man) pronounced him to be ا=ثم [i. e. a sinner, or the like]: (Msb:) [or] ↓ ا=ثَمَهُ , aor. يَوءْثِمُهُ , has this last signification, said of God; and also signifies He found him to be so. (T.) ― -b2- You say also, أَثَمَتِ النَّاقَةُ المَشْىَ , aor. اَثِمَ , inf. n. أَثْمٌ , The she-camel was slow. (M.)
Show the full entry (17 passages)
أثّمهُ , (S, Msb, K,) inf. n. تَأْثِيمٌ , (Msb, K,) He said to him أَثِمْتَ [Thou hast fallen into a sin, or crime, &c.; hast sinned, &c.]. (S, Msb, K.) -A2- See also 1, first and second sentences.
ا=ثمهُ ا=ثمه ا=ثمة He made him, or caused him, to fall into what is termed اـِثْمٌ [i. e. a sin, or crime, &c.], (Zj, S, M, K,) or what is termed ذَنْبٌ . (Msb.) ― -b2- See also 1, last sentence but one.
تأثّم He abstained from what is termed اـِثْمٌ [i. e. sin, or crime, &c.]; (T, S, M, Msb, K;) like تَحَرَّجَ meaning “ he preserved himself from what is termed حَرَجٌ : ” (Msb:) or he did a work, or deed, whereby he escaped from what is termed اـِثْمٌ : (TA:) and he repented of what is so termed, (M, K,) and begged forgiveness of it; as though he removed the اـِثْم itself by repentance and by begging forgiveness; or sought to do so by those two means. (M.) You say also, تأثّم مِنْ كَذَا He abstained from such a thing as a sin, or crime; syn. تَحَّنَثَ , q. v. (S, K, in art. حنث .)
اـِثْمٌ أثم اـثم اثم آثم [accord. to some, an inf. n.; see أَثِمَ : accord. to others, only a simple subst., signifying] A sin, a crime, a fault, an offence, or an act of disobedience, syn. ذَنْبٌ , (S, M, Msb, K,) for which one deserves punishment; differing from ذَنْبٌ inasmuch as this signifies both what is intentional and what is unintentional: (Kull:) or [so accord. to the M, but in the K “ and, ”] an unlawful deed: (M, K:) or a deed which retards from recompense: or, accord. to Fr, what is exclusive of the [punishment termed] حَدّ : accord. to Er-Rághib, it is a term of more general import than عُدَوانٌ : (TA:) ↓ مَأْثَمٌ [which is originally an inf. n. of أَثِمَ ] is syn. with اـِثْمٌ ; (T, * Mgh;) and so, too, is ↓ أَثَامٌ , (Msb,) or ↓ اـِثَامٌ , signifying a deed retarding recompense: (TA:) the pl. of اـِثْمٌ is ا=ثَامٌ : (M:) and the pl. of ↓ مَأْثَمٌ is مَا=ثِمُ . (T.) ― -b2- [Sometimes it is prefixed to a noun or pronoun denoting its object: ― -b3- and sometimes it means (assumed tropical:) The punishment of a sin &c.: see explanations of a passage in the Kur v. 32, voce بَا=ءَ .] ― -b4- Wine: (Aboo-Bekr El-Iyádee, T, S, M, K:) sometimes used in this sense; (S;) but tropically; not properly: (IAmb:) I think, [says ISd,] because the drinking thereof is what is thus termed. (M.) ― -b5- [And for a like reason,] (assumed tropical:) Contention for stakes, or wagers, in a game of hazard; syn. قِمَارٌ ; (M, K;) which is a man's destruction of his property. (M.) It is said in the Kur [ii. 216, respecting wine and the game called المَيْسِر ], قُلْ فِهِيمَا اـِثْمٌ كَبِيرٌ وَ مَنَافِعُ لِلنَّاسِ [Say thou, In them both are great sin and means of profit to men]: and Th says, when they contended in a game of this kind, and won, they gave food and alms, and these were means of profit. (M.)
أَثَامٌ : see اـِثْمٌ . ― -b2- Also The requital, or recompense, of اـِثّم [i. e. sin, or crime, &c.]: (T, S, M, Msb:) so says Zj, (T, M,) and in like manner say Kh and Sb: (T:) or punishment (Yoo, Lth, T, M, K) thereof: (Lth, T, M:) and ↓ اـِثَامٌ and ↓ مَأْثَمٌ signify the same; (M, K;) the latter like مَقْعَدٌ . (TA. [In the CK this is written مَأثِم .]) So in the Kur [xxv. 68], يَلْقَ أَثَامَا [He shall find a requital, or recompense, or a punishment, of sin]: (T, S, M:) in my opinion, [says ISd,] the correct meaning is, he shall find the punishment of ا=ثَام [or sins]: but some say, the meaning is that which here follows. (M.) ― -b3- A valley in Hell. (M, K.)
اـِثَامٌ اـثم اثام آثام : see اـِثْمٌ : ― -b2- and أَثَامٌ .
أَثُومَّ : see ا=ثِمٌ ; and أَثِيمٌ .
أَثِيمٌ : see ا=ثِمٌ . ― -b2- Also A great, or habitual, liar; or one who lies much; and so ↓ أَثُومٌ . (K.) So in the Kur ii. 277: or it there signifies Burdened with اـثْم [or sin, &c.]. (TA.) In the Kur xliv. 44, it means, accord. to Fr, The unrighteous, or sinning; like ↓ ا=ثِمٌ : (T:) or the unbeliever: (TA:) or, accord. to Zj, in this instance, (M,) by the اثيم is meant Aboo-Jahl. (M, K.) -A2- Also The commission of اـِثْم [sin, or crime, &c.,] much, or frequently; and so ↓ أَثِيمَةٌ . (M, K.)
أَثِيمَةٌ : see أَثِيمٌ .
أَثَامٌ : see ا=ثِمٌ .
ا=ثِمٌ ا=ثم Falling into what is termed اـِثمٌ [i. e. a sin, or crime, &c.]; (S, Msb, * K; *) [sinning; committing a sin, or crime;] doing what is unlawful: (K:) and in like manner, (S, Msb, K,) but having an intensive signification, (Msb,) ↓ أَثِيمٌ , and ↓ أَثُومٌ , (S, M, Msb, K,) and ↓ أَثَّامٌ : (M, Msb, K: [in the CK, erroneously, without teshdeed:]) the pl. of the first of these three is أُثَمَا=ءُ ; that of the second, أُثُمٌ ; and that of the third, أَثَّامُونَ . (M.) See also أَثِيمٌ . ― -b2- ا=ثِمَةٌ , (S,) and ا=ثِمَاتٌ , (S, M, K, [in the CK, erroneously, اَثِماتٌ .]) A she-camel, (S,) and she-camels, slow, or tardy; (S, M, K;) weary, fatigued, or jaded. (K. [In the CK, we find مُعِيْباتٌ erroneously put for مُعْيِيَاتٌ .]) Some pronounce it with ت . (Sgh.) [In like manner,] ↓ مُوءَاثِمٌ signifies That is slack, or slow, in pace, or going; اَلَّذِى يَكْذِبُ فِى السَّيْرِ . (Sgh, K. [In Golius's Lex., as from the K, اَلَّذِى يُكَذِّبُ السَّيْرَ . Both are correct, signifying the same.])
تَأْثَامٌ : see 1.
تَأْثِيمٌ : see 1.
مَأْثَمٌ : see اـِثْمٌ , in two places: ― -b2- and see أَثَامٌ .
مَأْثُومٌ [Reckoned to have sinned, or the like;] having a thing reckoned against him as an اـِثْم : (S:) or requited for what is termed اـِثْمٌ . (Fr, T.)
مُوَاثِمٌ مواثم : see ا=ثِمٌ .
Derived forms · 22
Morphology · Leeds QAC- إِثْمًا7 occurrences
- ٱلْإِثْمِ6 occurrences
- بِٱلْإِثْمِ5 occurrences
- أَثِيمٍ5 occurrences
- إِثْمَ4 occurrences
- وَإِثْمًا3 occurrences
- إِثْمٌ2 occurrences
- ٱلْإِثْمَ2 occurrences
- إِثْمُهُۥ1 occurrence
- وَإِثْمُهُمَآ1 occurrence
- ءَاثِمٌ1 occurrence
- أَثِيمًا1 occurrence
- لِّإِثْمٍ1 occurrence
- بِإِثْمِى1 occurrence
- وَإِثْمِكَ1 occurrence
- ٱلْـَٔاثِمِينَ1 occurrence
- وَٱلْإِثْمَ1 occurrence
- أَثَامًا1 occurrence
- ٱلْأَثِيمِ1 occurrence
- تَأْثِيمٌ1 occurrence
- تَأْثِيمًا1 occurrence
- ءَاثِمًا1 occurrence
Distribution across surahs
Computed- 2. The Cow13
- 3. The Family of Imraan1
- 4. The Women7
- 5. The Table8
- 6. The Cattle2
- 7. The Heights1
- 24. The Light1
- 25. The Criterion1
- 26. The Poets1
- 33. The Clans1
- 42. Consultation1
- 44. The Smoke1
- 45. Crouching1
- 49. The Inner Apartments1
- 52. The Mount1
- 53. The Star1
- 56. The Inevitable1
- 58. The Pleading Woman2
- 68. The Pen1
- 76. Man1
- 83. Defrauding1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with أ ث م. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 42 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ع د وaa-d-w9 shared verses
- ب ي نb-y-n8 shared verses
- ن ف سn-f-s7 shared verses
- و ق يw-q-y7 shared verses
- غ ف رgh-f-r6 shared verses
- ح ر مhh-r-m6 shared verses
- أ ك لe-k-l5 shared verses
- غ ي رgh-y-r5 shared verses
- ك ف رk-f-r5 shared verses
- ك ل لk-l-l5 shared verses
- ك س بk-s-b5 shared verses
- ع ذ بaa-dh-b4 shared verses
Occurrences · 42 verses
Quranic text · Tanzil Uthmani 1.1Page 2 of 3. The root is highlighted in each verse.
لَوْلَايَنْهَىٰهُمُٱلرَّبَّٰنِيُّونَوَٱلْأَحْبَارُعَنقَوْلِهِمُٱلْإِثْمَوَأَكْلِهِمُٱلسُّحْتَلَبِئْسَمَاكَانُوا۟يَصْنَعُونَ
Reference 5:63يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟شَهَٰدَةُبَيْنِكُمْإِذَاحَضَرَأَحَدَكُمُٱلْمَوْتُحِينَٱلْوَصِيَّةِٱثْنَانِذَوَاعَدْلٍمِّنكُمْأَوْءَاخَرَانِمِنْغَيْرِكُمْإِنْأَنتُمْضَرَبْتُمْفِىٱلْأَرْضِفَأَصَٰبَتْكُممُّصِيبَةُٱلْمَوْتِتَحْبِسُونَهُمَامِنۢبَعْدِٱلصَّلَوٰةِفَيُقْسِمَانِبِٱللَّهِإِنِٱرْتَبْتُمْلَانَشْتَرِىبِهِۦثَمَنًاوَلَوْكَانَذَاقُرْبَىٰوَلَانَكْتُمُشَهَٰدَةَٱللَّهِإِنَّآإِذًالَّمِنَٱلْـَٔاثِمِينَ
Reference 5:106فَإِنْعُثِرَعَلَىٰٓأَنَّهُمَاٱسْتَحَقَّآإِثْمًافَـَٔاخَرَانِيَقُومَانِمَقَامَهُمَامِنَٱلَّذِينَٱسْتَحَقَّعَلَيْهِمُٱلْأَوْلَيَٰنِفَيُقْسِمَانِبِٱللَّهِلَشَهَٰدَتُنَآأَحَقُّمِنشَهَٰدَتِهِمَاوَمَاٱعْتَدَيْنَآإِنَّآإِذًالَّمِنَٱلظَّٰلِمِينَ
Reference 5:107وَذَرُوا۟ظَٰهِرَٱلْإِثْمِوَبَاطِنَهُۥٓإِنَّٱلَّذِينَيَكْسِبُونَٱلْإِثْمَسَيُجْزَوْنَبِمَاكَانُوا۟يَقْتَرِفُونَ
Reference 6:120قُلْإِنَّمَاحَرَّمَرَبِّىَٱلْفَوَٰحِشَمَاظَهَرَمِنْهَاوَمَابَطَنَوَٱلْإِثْمَوَٱلْبَغْىَبِغَيْرِٱلْحَقِّوَأَنتُشْرِكُوا۟بِٱللَّهِمَالَمْيُنَزِّلْبِهِۦسُلْطَٰنًاوَأَنتَقُولُوا۟عَلَىٱللَّهِمَالَاتَعْلَمُونَ
Reference 7:33إِنَّٱلَّذِينَجَآءُوبِٱلْإِفْكِعُصْبَةٌمِّنكُمْلَاتَحْسَبُوهُشَرًّالَّكُمبَلْهُوَخَيْرٌلَّكُمْلِكُلِّٱمْرِئٍمِّنْهُممَّاٱكْتَسَبَمِنَٱلْإِثْمِوَٱلَّذِىتَوَلَّىٰكِبْرَهُۥمِنْهُمْلَهُۥعَذَابٌعَظِيمٌ
Reference 24:11وَٱلَّذِينَلَايَدْعُونَمَعَٱللَّهِإِلَٰهًاءَاخَرَوَلَايَقْتُلُونَٱلنَّفْسَٱلَّتِىحَرَّمَٱللَّهُإِلَّابِٱلْحَقِّوَلَايَزْنُونَوَمَنيَفْعَلْذَٰلِكَيَلْقَأَثَامًا
Reference 25:68تَنَزَّلُعَلَىٰكُلِّأَفَّاكٍأَثِيمٍ
Reference 26:222وَٱلَّذِينَيُؤْذُونَٱلْمُؤْمِنِينَوَٱلْمُؤْمِنَٰتِبِغَيْرِمَاٱكْتَسَبُوا۟فَقَدِٱحْتَمَلُوا۟بُهْتَٰنًاوَإِثْمًامُّبِينًا
Reference 33:58وَٱلَّذِينَيَجْتَنِبُونَكَبَٰٓئِرَٱلْإِثْمِوَٱلْفَوَٰحِشَوَإِذَامَاغَضِبُوا۟هُمْيَغْفِرُونَ
Reference 42:37يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟ٱجْتَنِبُوا۟كَثِيرًامِّنَٱلظَّنِّإِنَّبَعْضَٱلظَّنِّإِثْمٌوَلَاتَجَسَّسُوا۟وَلَايَغْتَببَّعْضُكُمبَعْضًاأَيُحِبُّأَحَدُكُمْأَنيَأْكُلَلَحْمَأَخِيهِمَيْتًافَكَرِهْتُمُوهُوَٱتَّقُوا۟ٱللَّهَإِنَّٱللَّهَتَوَّابٌرَّحِيمٌ
Reference 49:12يَتَنَٰزَعُونَفِيهَاكَأْسًالَّالَغْوٌفِيهَاوَلَاتَأْثِيمٌ
Reference 52:23ٱلَّذِينَيَجْتَنِبُونَكَبَٰٓئِرَٱلْإِثْمِوَٱلْفَوَٰحِشَإِلَّاٱللَّمَمَإِنَّرَبَّكَوَٰسِعُٱلْمَغْفِرَةِهُوَأَعْلَمُبِكُمْإِذْأَنشَأَكُممِّنَٱلْأَرْضِوَإِذْأَنتُمْأَجِنَّةٌفِىبُطُونِأُمَّهَٰتِكُمْفَلَاتُزَكُّوٓا۟أَنفُسَكُمْهُوَأَعْلَمُبِمَنِٱتَّقَىٰٓ
Reference 53:32لَايَسْمَعُونَفِيهَالَغْوًاوَلَاتَأْثِيمًا
Reference 56:25أَلَمْتَرَإِلَىٱلَّذِينَنُهُوا۟عَنِٱلنَّجْوَىٰثُمَّيَعُودُونَلِمَانُهُوا۟عَنْهُوَيَتَنَٰجَوْنَبِٱلْإِثْمِوَٱلْعُدْوَٰنِوَمَعْصِيَتِٱلرَّسُولِوَإِذَاجَآءُوكَحَيَّوْكَبِمَالَمْيُحَيِّكَبِهِٱللَّهُوَيَقُولُونَفِىٓأَنفُسِهِمْلَوْلَايُعَذِّبُنَاٱللَّهُبِمَانَقُولُحَسْبُهُمْجَهَنَّمُيَصْلَوْنَهَافَبِئْسَٱلْمَصِيرُ
Reference 58:8يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوٓا۟إِذَاتَنَٰجَيْتُمْفَلَاتَتَنَٰجَوْا۟بِٱلْإِثْمِوَٱلْعُدْوَٰنِوَمَعْصِيَتِٱلرَّسُولِوَتَنَٰجَوْا۟بِٱلْبِرِّوَٱلتَّقْوَىٰوَٱتَّقُوا۟ٱللَّهَٱلَّذِىٓإِلَيْهِتُحْشَرُونَ
Reference 58:9مَّنَّاعٍلِّلْخَيْرِمُعْتَدٍأَثِيمٍ
Reference 68:12Cited by 0 investigations
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