س د ر

اسدرتِ الشَّمْسُ عَيْنَهُ [The sun dazzled his eye, and confused his sight]. (K in art. جهر .)

تسدّر بِثَوْبِهِ He covered himself with his garment. (AA.)

انسدر It (hair, S, M, K, and a curtain or veil, M) hung down; (S, M, K;) a dial. var. of انسدل . (S, K. *) ― -b2- انسدر يَعْدُو He was somewhat quick, or made some haste, running: (S, M: *) or he went down, or downwards, and persevered (A 'Obeyd, K) in his running, going quickly. (A 'Obeyd.) [In the CK, for يعدو , is put by mistake بَعُدَ .]

اِسْمَدَرَّ بَصَرُهُ His sight became weak, in the manner described below, voce سَمَادِيرُ . (S in art. سدر , and M and K in art. سمدر .) It is of the measure اِفْمَعَلَّ , from السَّدَرُ ; (IKtt;) the م being augmentative. (S.) See also سَدِرَ . ― -b2- اسمدرّت عَيْنُهُ His eye shed tears; accord. to Lh; but this is not known in the classical language. (M in art. سمدر .)

سِدْرٌ [a coll. gen. n., The species of lote-tree called by Linnæus rhamnus spina Christi; and by Forskål, rhamnus nabeca;] the tree, or trees, of which the fruit is called نَبِق and نَبْق : (S, M, Mgh, Msb, K:) sing., (Msb,) or [rather] n. un., (S, M, K,) سِدْرَةٌ : (S, M, Msb, K:) and sometimes سِدْرٌ is used as meaning the smallest or smaller of numbers [generally denoting from three to ten inclusively]: (Ibn-Es-Sarráj, Msb:) AHn says, accord. to Aboo-Ziyád, the سِدْر is of the kind called عِضَاه , and is of two species, عُبْرِىٌّ and ضَالٌ : the عبرى is that which has no thorns except such as do not hurt: the ضال has thorns [which hurt]: the سدر has a broad round leaf: and sometimes people alight and rest beneath a tree of this kind; but the ضال is small: the best نبق that is known in the land of the Arabs is in Hejer ( هَجَر ), in a single piece of land which is appropriated to the Sultán alone: it is the sweetest of all in taste and odour: the mouth of him who eats it, and the garments of him who has it upon him, diffuse an odour like that of perfume: (M, TA:) it is [also] said that the سدر is of two species; whereof one grows in the cultivated lands, and its leaves are used in the ablution termed غُسْل , and its fruit is sweet; and the other grows in the desert, and its leaves are not so used, and its fruit is juicy: the زُعْرُور is so described that it may be supposed to be the wild نبق : (Msb:) when سِدْرٌ is used absolutely, with relation to the ablution termed غُسْل , it means the ground leaves of the tree so called: (Mgh, * Msb:) the pl. of سِدْرَةٌ is سِدْرَاتٌ and سِدِرَاتٌ and سِدَرَاتٌ (S, K) and سِدَرٌ (S, M, K) and سُدُورٌ , (M, K,) which last is extr. (M.) ― -b2- سِدْرَةُ المُنْتَهَى is said to be The lote-tree in the Seventh Heaven; (Lth, K; *) beyond which neither angel nor prophet passes, and which shades the water and Paradise: (Lth:) in the Saheeh it is said to be in the Sixth Heaven: 'Iyád reconciles the two assertions by the supposition that its root is in the Sixth, and that it rises over the Seventh: accord. to IAth, it is in the furthest part of Paradise to which, as its furthest limit, extends the knowledge of ancients and moderns. (MF, TA.)

سَدَرٌ [see 1]. You say, فِى بَصَرِهِ سَدَرٌ , and ↓ سَمَادِيرُ , In his sight is a confusedness, so that he does not see well. (A.) ― -b2- Some say that it signifies An affection resembling vertigo, common to a voyager upon the sea: or [simply] vertigo. (TA in art. بقل .)

سَدِرٌ Having his eyes dazzled by a thing, so that he turns away his face from it: or in a state of confusion or perplexity, and unable to see his right course: syn. مُتَحَيِّرٌ : (K:) as also ↓ سَادِرٌ : (S, K:) and the former, a camel having his eyes dazzled by a thing, so that he turns away his face from it, by reason of intense heat: (S:) and also one having his eyes dazzled by snow; as well as by intense heat. (IAar.) ― -b2- عَيْنُهُ سَدِرَةٌ His eye is confused in its vision, or dazzled, so that he cannot see well. (A.) ― -b3- And سَدِرَةٌ means An old and weak she-camel. (IAar, TA in art. سد .) ― -b4- Also سَدِرٌ The sea: (S, M, K:) one of the [proper] names thereof; (S;) occurring only in a poem of Umeiyeh Ibn-Abi-s-Salt: (M:) he says, فَكَأَنَّ بِرْقِعَ وَالمَلَايءِكُ حَوْلَهُ سَدِرٌ تَوَاكَلُهُ القَوَايءِمُ أَجْرَدُ [And as though the first heaven, with the angels around it, were the sea, the winds deserting it, and smooth]: (S, M, TA: [but in the M and TA, for حَوْلَهُ , we find حَوْلَهَا ; and in the S, for أَجْرَدُ , we find أَجْرَبُ , which is inconsistent with the rhyme of the poem:]) by القوايءم he means the winds; and by تواكله , [for تَتَوَاكَلُهُ ,] تَرَكَتْهُ [or rather تَتْرُكُهُ ]: he likens the sky to the sea when calm: (TA:) Th quotes thus: وَكَأَنَّ بِرْقِعَ وَالمَلَايءِكُ تَحْتَهَا سَدِرٌ تَوَاكَلُهُ قَوَايءِمُ أَرْبَعُ and says that the poet likens the angels, with respect to their fear of God, to a man affected with a vertigo [lit., turning round, though it would seem more appropriate had he said, the poet likens them to a camel so affected, whom his four legs failed: he prefaces this explanation with the words, سَدِرٌ يَدُورُ وَقَوَايءِمُ أَرْبَعُ هُمُ المَلَايءِكَةُ ; to which he or ISd adds, لَا يَدْرِى كَيْفَ خَلْقُهُم : but (using a common phrase of ISd) I can only say, لَا أَدْرِى كَيْفَ هٰذَا ; unless there be some omission in the transcription]: (M, TA:) Sgh says that the correct reading is سِدْرٌ , meaning the kind of tree so called, not the sea; and the author of the Námoos adopts his opinion; but MF rejects it: (TA:) some read رَقْعًا [in the place of برقع ] and explain it as meaning the seventh heaven. (TA in art. رقع .)

سِدْرِىٌّ One who grinds and sells the leaves of the سِدْر . (TA.) [See also سَدَّارٌ .]

سِدَارٌ A thing resembling a [curtain of the kind called] خِدْر : (K:) or resembling a كِلَّة , which is put across a [tent of the kind called] خِبَا=ء . (M.)

سَدَّارٌ A seller of the leaves of the سِدْر . (TA.) [See also سِدْرِىٌّ .]

سَادِرٌ : see سَدِرٌ . ― -b2- Also Losing his way: you say, اـِنَّهُ سَادِرٌ فِى الغَىِّ Verily he is losing his way, in error. (A.) And أَتَى أَمْرَهُ سَادِرًا i. e. [He entered into, or did, his affair] in a wrong way. (Ham p. 432.) ― -b3- A man without firmness, or deliberation. (M.) You say, تَكَلَّمَ سَادِرًا He spoke without deliberation. (A.) ― -b4- A man who cares not for anything, nor minds what he does: (S, * M, K:) or one who occupies himself with vain or frivolous diversion. (TA.)

سُمْدُورٌ A cloudiness of the eye; (K;) and weakness of sight: (TA:) and سَمَادِيرُ [originally pl. of the preceding, app.,] weakness of sight, (S, M, K,) or something appearing to a man by reason of weakness of his sight, (M, K,) on the occasion of, (S, M,) or [arising] from, (K,) intoxication (S, M, K) by drink &c., (M,) and from [or if the reading in the CK be correct this prep. should be omitted] the insensibility arising from drowsiness and vertigo. (S, K.) The م is augmentative. (S: but the word is mentioned in the M and K in art. سمدر .) See also سَدَرٌ . -A2- Also A king: because the eyes become weak, or dazzled, in consequence of looking at him. (K in art. سمدر .)

الأَسْدَرَانِ The shoulder-joints, (S, M, A, K,) and the sides: (S, K:) or (so in the M, but accord. to the K “ and ”) two veins (M, K) in the eye, (M,) or in the two eyes: (K:) or beneath the temples. (M.) Hence the saying جَا=ءَ يَضْرِبُ أَسْدَرَيْهِ He came beating (with his hands, TA) his shoulder-joints (S, A, K) and his sides; (S, K;) meaning, (tropical:) he came empty, (S, A, K,) having nothing in his hand, (S,) or having no occupation, (M,) and without having accomplished the object of his desire: (S, K:) and in like manner, أَصْدَرَيْهِ : (S:) and جَا=ءَ يَنْفُضُ أَسْدَرَيْهِ , (AZ,) and أَصْدَرَيْهِ , (TA,) and أَزْدَرَيْهِ , (ISk,) he came shaking his shoulder-joints: (AZ:) or his sides: meaning as above. (TA.)

مَسْدُورٌ Hair [let down, or made to hang down, or] hanging down; like مَسْدُولٌ . (TA.)

مُسْمَدِرٌّ A dazzled eye. (TA in art. سمدر .) -A2- A long and direct road. (K ibid.) ― -b2- And hence, (TA ibid.,) (assumed tropical:) Right speech or language. (K and TA ibid.)