أ ث ل

أثّلهُ , (M, K,) inf. n. تَأْثِيلٌ , (S, K,) He made it (his wealth, or property, M, K, and so applied it is tropical, TA) to have root, or a foundation; or to become firm, or established, and firmly rooted or founded; syn. أَصَّلَهُ (S, * M, K.) ― -b2- He (God, T, M,* TA) made it (a man's dominion, T, M, K) to be, or become, firm, firmly established, stable, or permanent: (T:) or great: (M, K:) and he (a man) made it (a thing) lasting, or permanent. (TA.) IAar the following verse, تُوءَثِّلُ كَعْبٌ عَلَىَّ القَضَا فَرَبِّى يُغَيِّرُ أَعْمَالَهَا [app. meaning Kaab would oblige me to make payment, or the like, (as though establishing against me the duty of doing so,) but my Lord changes their actions,] explaining it by saying, i. e. تُلْزِمُنِى ; but (ISd says,) I know not how this is. (M.) ― -b3- He (God, M) made it (a man's wealth, or property,) to increase; or put it into a good, or right, state, or condition; syn. زَكَّاةَ . (M, K.) ― -b4- أَتَّلْتُهُ بِرِجِالٍ I multiplied him [meaning his party] by men. (TA.) ― -b5- أَثَّلْتُ عَلَيْهِ الدُّيُونَ I collected against him the debts. (TA.) ― -b6- أثّل أَهْلَهُ He clad his family with the most excel-lent of clothing: (M:) or he clad them (M, K) with the most excellent of clothing, (K,) and did good to them, or acted well towards them. (M, K.) -A2- أثّل , [used intransitively,] (M, K,) inf. n. as above, (TA,) He (a man, K) became abundant in his wealth, or property. (M, K.)

تأثّل : see 1, in two places. ― -b2- Also It (a thing) became collected together. (K.) ― -b3- He took for himself, got, or acquired, what is termed أَثْلَة , i. e. مِيرة [meaning victuals, or provision]; (M, K;) بَعْدَ حَاجَةٍ [after want]. (M.) ― -b4- He took for himself, got, or acquired, a source, stock, or fund, ( أَصْلٍ ,) of wealth, or property. (S, TA.) ― -b5- And تأثّل مَالًا He collected, or gained, or acquired, wealth, or property, (M, K,) and took it for himself: (M:) [said in the TA to be tropical:] or he collected wealth, or property, and took it for himself, or got it, or acquired it, as a source, stock, or fund: (Mgh:) and مَالاً ↓ أَثَلَ , inf. n. أُثُولٌ , signifies the same as تأثّلهُ . (TA.) ― -b6- هُمة يَتَأَثَّلُونَ النَّاسَ They take أُثَال , i. e. wealth, or property, from men. (TA.) ― -b7- تأثّل بِيءْراً He dug a well (T, S, M, K) for himself. (T, TA.)

أَثْلٌ A kind of trees; (S, K;) a species of the طَرْفَا=ء [or tamarisk; so applied in the present day; termed by Forskål (Flora Aeg. Arab. p. lxiv.) tamarix orientalis]; (S, TA;) or a kind of trees, (T, M,) or a certain tree, (Mgh,) resembling the طرفا=ء , (T, M, Mgh,) except that it is of a better kind, (T,) or except that it is larger, and better in its wood, (M,) of which are made yellow and excellent [vessels of the kind called] أَقْدَاح , and of which was made the Prophet's pulpit; it has thick stems, of which are made doors and other things; and its leaves are of the kind called عَبَل , like those of the طرفا=ء : (TA:) AHn says, on the authority of Aboo-Ziyád, that it is of the kind termed عِضَاه , tail, and long in its wood, which is excellent, and is carried to the towns and villages, and the clay houses of these are built upon it; [app. meaning that its wood is used in forming the foundations of the walls;] its leaves are of the kind called هَدَب , [syn. with عَبَل ,] long and slender, and it has no thorns; of it are made [bowls of the kinds called] قِصَاع and جِفَان ; and it has a red fruit, like a knot of a rope: (M:) or a kind of large trees, having no fruit: (Msb:) or i. q. طرفا=ء , having no fruit: (Bd in xxxiv. 15:) n. un. with ة ; (S, M, Msb, K;) explained in the A as the سَمُرَة [or gum-acacia tree]: or a tall, straight [tree such as is termed] عِضَاهَة , of which are made the like of أَقْدَاح : (TA:) the pl. [of أَثْلٌ ] is أُثُولٌ (M, K) and [of أَثْلَةٌ ] أَثَلَاثٌ . (S, K, TA (in the CK اَثْلاتٌ ].) ― -b2- [See also أَثْلَةٌ , below.] -A2- فُلَانٌ أَثْلُ مَالٍ Such a one is a collector of wealth, or property. (Ibn-'Abbád.)

أَثْلَةٌ n. un. of أَثْلٌ , q. v. (S, M, &c.) Because of the tallness of the tree thus called, and its erectness, and beauty of proportion, the poets liken thereto a woman of perfect stature and erect form. (M.) ― -b2- Metaphorically, (Msb,) (tropical:) Honour, or reputation; or grounds of pretension to respect on account of the honourable deeds or qualities of one's ancestors, &c.; syn. عِرْضٌ ; (Msb, TA;) or حَسَبٌ (S, O, K, TA.) So in the saying, فُلَانٌ يَنْحِتُ أَثْلَتَنَا , or يَنْحَتُ , (S accord. to different copies, and so in the O, but in the copies of the K, incorrectly, يَنْحَتُ فِى أَثْلَتِنَا , TA,) (tropical:) Such a one speaks evil of, (S, O,) or impugns, or speaks against, (K,) our honour, or reputation, &c. (S, O, K.) And نَحَتَ أَثْلَتَهُ (tropical:) He detracted from his reputation; spoke against him; impugned his character; censured him; blamed him. (A, Msb.) And فُلَانٌ تُنْحَتُ أَثَلَاتُهُ (tropical:) [Such a one's grounds of pretension to respect, &c., are impugned]. (TA.) And هُوَ لَا تُنْحَتُ أَثْلَتُهُ (tropical:) He has not any vice, or fault, nor any imperfection, or defect. (Msb.) ― -b3- The root, foundation, origin, source, stock, or the like, syn. أصْلٌ ; (T, S, M, Mgh, K;) of a thing, and of a man; (T;) of anything; (M;) [a source, stock, or fund,] of wealth, or property: (Mgh, TA:) pl. اـِثَالٌ . (K.) So in the saying, لَهُ أَثلَةُ مَالٍ [He has a source, or stock, or fund, of wealth, or property]. (TA.) ― -b4- Victuals, or provision; syn. مِيرَةٌ (M, K.) ― -b5- The goods, furniture, and utensils, of a house or tent; as also ↓ أَثَلَةٌ . (M, K. *) ― -b6- Apparatus, accoutrements, implements, or the like. (Ibn-' Abbád, K.) So in the saying, أَخَذْتُ أَثْلَةَ الشِّتَا=ءِ [I took the apparatus, &c., of, i. e. for, the winter]. (Ibn- ' Abbád.)

أَثَلَةٌ : see أَثْلَةٌ , near the end.

أَثَالٌ , (T, S, M,) with fet-h, (S,) or أُثَالٌ , with damm, (Mgh,) or both, (K,) (tropical:) Glory, honour, dignity, nobility, or high rank. (AA, T, S, M, Mgh, K.) You say, لَهُ أُثَالٌ كَأَنَّهُ أُثَالٌ (tropical:) He has glory, or honour, &c., as though it were the mountain called Othál. (TA.) [But the next signification seems to be here more appropriate.] ― -b2- (tropical:) Wealth, or property. (Mgh.)

أَثِيلٌ A place of growth of trees of the kind called أَرَاك [perhaps a mistranscription for أَثْل ]: mentioned by Th, from IAar. (T.) -A2- Abundant, and luxuriant, or long, hair. (TA.) ― -b2- See also مَوءَثَّلٌ in two places.

ا=ثِلٌ ا=ثل : see مُوءَثَّلٌ .

مُوءَثَّلٌ Having root, or a foundation; or firm, or established, and firmly rooted or founded: (S:) or having a permanent source, or firm foundation: (Munjid of Kr:) or of old foundation or origin: or collected together so as to [become stable or permanent, or] have root or a foundation: (T:) or old; of ancient origin; or of long standing: (M, TA:) or permanent: (IAar:) (tropical:) applied to glory, honour, dignity, nobility, or high rank; (T, Kr, S, M, TA;) and so ↓ أَثِيلٌ : (S, TA:) and to wealth, or property: (Kr, S:) and to anything; (T, M;) and so ↓ أَثِيلٌ , and ↓ مُتَأَثِّلٌ : (M:) and ↓ ا=ثِلٌ , also, has the first of these significations, applied to dominion. (T.) ― -b2- Prepared, disposed, arranged, or put into a right or good state. (AA.)

مُتَأَثِّلٌ : see مُوءَثَلٌ . ― -b2- Also Taking for oneself, getting, or acquiring, a source, stock, or fund, ( أَصْل ,) of wealth, or property: (S, TA:) or collecting wealth, or property, (T, Mgh,) and taking it for oneself, or getting it, or acquiring it, as a source, stock, or fund. (Mgh.) So in a trad. on the subject of a charge respecting the orphan, يَأْكُلُ مِنْ مَالِهِ غَيْرَ مُتَأَثِّلٍ مَالًا [He may eat of his wealth, or property, not taking for himself a source, stock, or fund, of wealth, or property: or, not collecting &c.]: (T, S, Mgh:*) or, accord. to Bkh, not acquiring abundance of wealth: but the former explanation is more correct lexically. (Mgh.)