From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root لين. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
لَانَ , inf. n. لِينٌ [not لَيْنٌ as in the CK] and لَياَنٌ , (T, S, M, K,) contr. of خَشُنَ ; (S, K in art. خشن , and TK;) It was, or became, soft, as opposed to rough or harsh; smooth; plain; without asperities; fine to the touch; delicate; tender; supple; lithe; limber; pliant; pliable; flexible; ductile; malleable; soft, or flabby; lax: and he was, or became, soft; tender; pliant; gentle; bland; or mild. Hence لان جَانِبُهُ : see لَيِّنٌ . ― -b2- لَانَ بَطْنُهُ His bowels became relaxed. ― -b3- لَانَ He relented.
لَايَنَهُ بِالقَوْلِ He soothed, coaxed, or wheedled, him with words. (L, art. مسح .) ― -b2- لَايَنَهُ [He acted gently towards him; (M, K;) treated him with gentleness, or blandishment; soothed him; coaxed him; wheedled him;] i. q. دَارَاهُ . (S, M, Msb, voce داراه .) ― -b3- لَايَنَهُ He was soft, tender, gentle, bland, or mild, towards him. (M, K.)
أَلَانَ بَطْنَهُ [It relaxed his bowels]; said of medicine. (K in art. سهل .)
اِسْتَلَانَ : see its contr. استخشن .
لَانَ for الْا=نَ : see the latter in art. اين .
لِينُ العَيْشِ Softness, delicateness, or easiness, of life.
لِينَةٌ applied to a palm-tree: see art. لون ; and see عَجْوَةٌ .
عَيْشٌ لَيِّنٌ Soft, delicate, or easy, life. ― -b2- لَيِّنُ الجَانِبِ : see جَانِبٌ . ― -b3- لَيِّنُ الأَعْطَافِ ; &c.: see art. عطف .
مُلَيِّنٌ A lenitive, or laxative, medicine.
The roots that most often share a verse with ل ي ن. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 5 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 1 of 1. The root is highlighted in each verse.
فَبِمَارَحْمَةٍمِّنَٱللَّهِلِنتَلَهُمْوَلَوْكُنتَفَظًّاغَلِيظَٱلْقَلْبِلَٱنفَضُّوا۟مِنْحَوْلِكَفَٱعْفُعَنْهُمْوَٱسْتَغْفِرْلَهُمْوَشَاوِرْهُمْفِىٱلْأَمْرِفَإِذَاعَزَمْتَفَتَوَكَّلْعَلَىٱللَّهِإِنَّٱللَّهَيُحِبُّٱلْمُتَوَكِّلِينَ
Reference 3:159فَقُولَالَهُۥقَوْلًالَّيِّنًالَّعَلَّهُۥيَتَذَكَّرُأَوْيَخْشَىٰ
Reference 20:44وَلَقَدْءَاتَيْنَادَاوُۥدَمِنَّافَضْلًايَٰجِبَالُأَوِّبِىمَعَهُۥوَٱلطَّيْرَوَأَلَنَّالَهُٱلْحَدِيدَ
Reference 34:10ٱللَّهُنَزَّلَأَحْسَنَٱلْحَدِيثِكِتَٰبًامُّتَشَٰبِهًامَّثَانِىَتَقْشَعِرُّمِنْهُجُلُودُٱلَّذِينَيَخْشَوْنَرَبَّهُمْثُمَّتَلِينُجُلُودُهُمْوَقُلُوبُهُمْإِلَىٰذِكْرِٱللَّهِذَٰلِكَهُدَىٱللَّهِيَهْدِىبِهِۦمَنيَشَآءُوَمَنيُضْلِلِٱللَّهُفَمَالَهُۥمِنْهَادٍ
Reference 39:23مَاقَطَعْتُممِّنلِّينَةٍأَوْتَرَكْتُمُوهَاقَآئِمَةًعَلَىٰٓأُصُولِهَافَبِإِذْنِٱللَّهِوَلِيُخْزِىَٱلْفَٰسِقِينَ
Reference 59:5No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.