وَمَاٱلْحَيَوٰةُٱلدُّنْيَآإِلَّالَعِبٌوَلَهْوٌوَلَلدَّارُٱلْـَٔاخِرَةُخَيْرٌلِّلَّذِينَيَتَّقُونَأَفَلَاتَعْقِلُونَ
Reference 6:32ل ه و
Overview
Computed- Occurrences
- 16
- Distinct forms
- 12
- First
- وَلَهْوٌ6:32:6
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root لهو. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
لَهِىَ عَنْهُ , (S, Msb, K) and لَهَا عنه (Msb, K,) He became diverted from it, so as to forget it. (S, Msb, K.) ― -b2- See an ex. voce استأثر : and see عَنْ . ― -b3- لَهَتْ اـِلَى حَدِيثِهِ , inf. n. لَهْوٌ and لُهُوٌّ , She (a woman) was, or became, cheered, or delighted, and pleased, with his discourse. (M, K.) And so لَهَوْتُ بِحَدِيثِهِ . (T in art. رنو .)
Show the full entry (6 passages)
أَلْهَانِى الشَّىْءُ The thing diverted me; syn. شَغَلَنِى . (Msb.) ― -b2- أَلْهَاهُ بَالغِنَا=ءِ [He diverted him by singing]. (S, art. سمد .)
تَلَهَّى بَالشَّىْءِ i. q. تَعَلَّلَ : (TA:) and أُولِعَ بِهِ . (Msb.) ― -b2- And تَلِّهَى He diverted himself. (TA.)
لَهْوٌ Diversion; pastime; sport; play: or especially, such as is vain, or frivolous; idle sport: (from various explanations:) what occupies a man so as to divert him from that which would render him sad or solicitous, &c.: (TA:) or relief of the mind by means which wisdom does not require: this [it is said] is the original signification: (Et-Tarasoosee, Msb:) a thing in which a man delights himself, and which occupies him so as to divert him, and then ceases. (KT.) It has a more general application than لَعِبٌ : for ex., the hearing of musical instruments or the like is لَهْوٌ , but not لَعْبٌ . (TA.) ― -b2- ا=لَةُ لَهْوٍ [An instrument of diversion, meaning, of music]. (K voce رَبَابٌ .)
لَهَاةٌ [The uvula;] the red piece of flesh that hangs down from the upper حَنَكِ . (Zj, in his Khalk el-Insán.) See also الأَسَالِقُ , and شِقْشِقةٌ . ― -b2- اللَهُاة [generally expl. as meaning The uvula: or] what is between the end of the root of the tongue and the end of the قَلْب [thus in all the copies of the K that I have seen, an evident mistranscription for قَلْت , i. e. hollow] of the upper part of the mouth (K: [app. meaning the arches, or pillars, of the soft palate; agreeably with the next explanation here following:]) or the furthest part of the mouth: [see غُنّةٌ :] and, of the he-camel, the شِقْشِقَة [i. e. bursa faucium]. (JK.) See also a usage of the pl., لَهَواتٌ , in the last explanation of قَلْتٌ .
لُهْوَةٌ What is thrown, [i. e. the quantity of corn that is thrown,] (S, K,) by the grinder, with his hand, (S,) into the mouth of the mill or millstone. (S, K.) And The mouth [itself] of the mill or mill-stone. (IKtt, TA; and S voce اخُرٌّ .)
Derived forms · 12
Morphology · Leeds QAC- وَلَهْوٌ3 occurrences
- لَهْوًا3 occurrences
- وَلَهْوًا1 occurrence
- وَيُلْهِهِمُ1 occurrence
- لَاهِيَةً1 occurrence
- تُلْهِيهِمْ1 occurrence
- لَهْوٌ1 occurrence
- لَهْوَ1 occurrence
- ٱللَّهْوِ1 occurrence
- تُلْهِكُمْ1 occurrence
- تَلَهَّىٰ1 occurrence
- أَلْهَىٰكُمُ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ل ه و. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 15 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- د ن وd-n-w6 shared verses
- ح ي يhh-y-y6 shared verses
- ل ع بl-aa-b6 shared verses
- أ خ ذe-kh-dh4 shared verses
- ع ذ بaa-dh-b3 shared verses
- ذ ك رdh-k-r3 shared verses
- أ خ رe-kh-r3 shared verses
- أ ت يe-t-y3 shared verses
- غ ر رgh-r-r3 shared verses
- م و لm-w-l3 shared verses
- ب ص رb-sd-r2 shared verses
- د و رd-w-r2 shared verses
Occurrences · 15 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
وَذَرِٱلَّذِينَٱتَّخَذُوا۟دِينَهُمْلَعِبًاوَلَهْوًاوَغَرَّتْهُمُٱلْحَيَوٰةُٱلدُّنْيَاوَذَكِّرْبِهِۦٓأَنتُبْسَلَنَفْسٌۢبِمَاكَسَبَتْلَيْسَلَهَامِندُونِٱللَّهِوَلِىٌّوَلَاشَفِيعٌوَإِنتَعْدِلْكُلَّعَدْلٍلَّايُؤْخَذْمِنْهَآأُو۟لَٰٓئِكَٱلَّذِينَأُبْسِلُوا۟بِمَاكَسَبُوا۟لَهُمْشَرَابٌمِّنْحَمِيمٍوَعَذَابٌأَلِيمٌۢبِمَاكَانُوا۟يَكْفُرُونَ
Reference 6:70ٱلَّذِينَٱتَّخَذُوا۟دِينَهُمْلَهْوًاوَلَعِبًاوَغَرَّتْهُمُٱلْحَيَوٰةُٱلدُّنْيَافَٱلْيَوْمَنَنسَىٰهُمْكَمَانَسُوا۟لِقَآءَيَوْمِهِمْهَٰذَاوَمَاكَانُوا۟بِـَٔايَٰتِنَايَجْحَدُونَ
Reference 7:51ذَرْهُمْيَأْكُلُوا۟وَيَتَمَتَّعُوا۟وَيُلْهِهِمُٱلْأَمَلُفَسَوْفَيَعْلَمُونَ
Reference 15:3لَاهِيَةًقُلُوبُهُمْوَأَسَرُّوا۟ٱلنَّجْوَىٱلَّذِينَظَلَمُوا۟هَلْهَٰذَآإِلَّابَشَرٌمِّثْلُكُمْأَفَتَأْتُونَٱلسِّحْرَوَأَنتُمْتُبْصِرُونَ
Reference 21:3لَوْأَرَدْنَآأَننَّتَّخِذَلَهْوًالَّٱتَّخَذْنَٰهُمِنلَّدُنَّآإِنكُنَّافَٰعِلِينَ
Reference 21:17رِجَالٌلَّاتُلْهِيهِمْتِجَٰرَةٌوَلَابَيْعٌعَنذِكْرِٱللَّهِوَإِقَامِٱلصَّلَوٰةِوَإِيتَآءِٱلزَّكَوٰةِيَخَافُونَيَوْمًاتَتَقَلَّبُفِيهِٱلْقُلُوبُوَٱلْأَبْصَٰرُ
Reference 24:37وَمَاهَٰذِهِٱلْحَيَوٰةُٱلدُّنْيَآإِلَّالَهْوٌوَلَعِبٌوَإِنَّٱلدَّارَٱلْـَٔاخِرَةَلَهِىَٱلْحَيَوَانُلَوْكَانُوا۟يَعْلَمُونَ
Reference 29:64وَمِنَٱلنَّاسِمَنيَشْتَرِىلَهْوَٱلْحَدِيثِلِيُضِلَّعَنسَبِيلِٱللَّهِبِغَيْرِعِلْمٍوَيَتَّخِذَهَاهُزُوًاأُو۟لَٰٓئِكَلَهُمْعَذَابٌمُّهِينٌ
Reference 31:6إِنَّمَاٱلْحَيَوٰةُٱلدُّنْيَالَعِبٌوَلَهْوٌوَإِنتُؤْمِنُوا۟وَتَتَّقُوا۟يُؤْتِكُمْأُجُورَكُمْوَلَايَسْـَٔلْكُمْأَمْوَٰلَكُمْ
Reference 47:36ٱعْلَمُوٓا۟أَنَّمَاٱلْحَيَوٰةُٱلدُّنْيَالَعِبٌوَلَهْوٌوَزِينَةٌوَتَفَاخُرٌۢبَيْنَكُمْوَتَكَاثُرٌفِىٱلْأَمْوَٰلِوَٱلْأَوْلَٰدِكَمَثَلِغَيْثٍأَعْجَبَٱلْكُفَّارَنَبَاتُهُۥثُمَّيَهِيجُفَتَرَىٰهُمُصْفَرًّاثُمَّيَكُونُحُطَٰمًاوَفِىٱلْـَٔاخِرَةِعَذَابٌشَدِيدٌوَمَغْفِرَةٌمِّنَٱللَّهِوَرِضْوَٰنٌوَمَاٱلْحَيَوٰةُٱلدُّنْيَآإِلَّامَتَٰعُٱلْغُرُورِ
Reference 57:20وَإِذَارَأَوْا۟تِجَٰرَةًأَوْلَهْوًاٱنفَضُّوٓا۟إِلَيْهَاوَتَرَكُوكَقَآئِمًاقُلْمَاعِندَٱللَّهِخَيْرٌمِّنَٱللَّهْوِوَمِنَٱلتِّجَٰرَةِوَٱللَّهُخَيْرُٱلرَّٰزِقِينَ
Reference 62:11يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لَاتُلْهِكُمْأَمْوَٰلُكُمْوَلَآأَوْلَٰدُكُمْعَنذِكْرِٱللَّهِوَمَنيَفْعَلْذَٰلِكَفَأُو۟لَٰٓئِكَهُمُٱلْخَٰسِرُونَ
Reference 63:9Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.