أُحِلَّلَكُمْلَيْلَةَٱلصِّيَامِٱلرَّفَثُإِلَىٰنِسَآئِكُمْهُنَّلِبَاسٌلَّكُمْوَأَنتُمْلِبَاسٌلَّهُنَّعَلِمَٱللَّهُأَنَّكُمْكُنتُمْتَخْتَانُونَأَنفُسَكُمْفَتَابَعَلَيْكُمْوَعَفَاعَنكُمْفَٱلْـَٰٔنَبَٰشِرُوهُنَّوَٱبْتَغُوا۟مَاكَتَبَٱللَّهُلَكُمْوَكُلُوا۟وَٱشْرَبُوا۟حَتَّىٰيَتَبَيَّنَلَكُمُٱلْخَيْطُٱلْأَبْيَضُمِنَٱلْخَيْطِٱلْأَسْوَدِمِنَٱلْفَجْرِثُمَّأَتِمُّوا۟ٱلصِّيَامَإِلَىٱلَّيْلِوَلَاتُبَٰشِرُوهُنَّوَأَنتُمْعَٰكِفُونَفِىٱلْمَسَٰجِدِتِلْكَحُدُودُٱللَّهِفَلَاتَقْرَبُوهَاكَذَٰلِكَيُبَيِّنُٱللَّهُءَايَٰتِهِۦلِلنَّاسِلَعَلَّهُمْيَتَّقُونَ
Reference 2:187خ و ن
Overview
Computed- Occurrences
- 16
- Distinct forms
- 15
- First
- تَخْتَانُونَ2:187:18
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root خون. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
خَانَهُ خان خانه خانة , (S, K,) aor. يَخُونُهُ , (S,) inf. n. خِيَانَةٌ and خَوْنٌ and مَخَانَةٌ (S, K) and خَانَةٌ (K) and خَايءِنَةٌ , of the measure فَاعِلَةٌ , like لَاغِيَةٌ &c.; (TA;) and ↓ اختانهُ ; (S, K;) He was unfaithful, or he acted unfaithfully, to the confidence, or trust, that he reposed in him; (K;) [he was treache rous, perfidious, or unfaithful, to him; or he acted treacherously, perfidiously, or unfaithfully, towards him;] فِى كَذَا [in such a thing]: (S:) خِيَانَةٌ is the contr. of أَمَانَةٌ ; and does not relate only to property, but also to other things: (Mgh:) or the neglecting, or failing in, أَمَانَةٌ [which is trustiness, or faithfulness]: (El-Harállee, TA:) or i. q. نِفَاقٌ , except that خيانة regards a compact or covenant or the like, and trustiness, or faith fulness, and نفاق regards religion; so that the former is the acting contrary to what is right, by breaking a compact or covenant or the like: (Er Rághib, TA:) but [it is said that] the primary signification of خَوْنٌ is the making to suffer loss, or diminution; because the خَايءِن makes the مَخُون to suffer loss, or diminution, of something. (TA.) Hence, in the Kur [ii. 183], كُنْتُمْ أَنْفُسَكُمْ ↓ تَخْتَانُونَ [lit. Ye used to act unfaith fully to yourselves] means ye used to act un faithfully, one to another: (S, * TA:) or ye used to act wrongfully to yourselves: اِخْتِيَانٌ has a more intensive signification than خِيَانَةٌ . (Bd.) One says also, خان العَهْدَ He broke the compact or covenant or the like: whence, تَقُولُ النِّعْمَةُ كُفِرْتُ وَلَمْ أُشْكَرْ وَتَقُولُ الأَمَانَةُ خُنْتُ وَلَمْ أُحْفَظْ [The benefit says, I have been disacknowledged, and have not been requited with thankfulness; and the trust says, I have been betrayed, and have not been faithfully kept]: the verb [ خُنْتُ ] being here of the measure فُعِلْتُ , a verb of which the agent is not named. (Mgh.) And خَانَهُ العَهْدَ , (Msb, K,) and فِى العَهْدِ , (Msb,) and خانهُ الأَمَانَةَ , (Msb, K,) aor. as above, inf. n. خَوْنٌ and خِيَانَةٌ and مَخَانَةٌ , (Msb,) [He was unfaithful to him in respect of the compact or covenant or the like, and the trust.] ― -b2- [Hence,] خان سَيْفُهُ (assumed tropical:) [His sword was unfaithful;] i. e., failed of taking ef fect upon the thing struck with it. (TA.) A cer tain person, being asked respecting the sword, said, أَخُوكَ وَ رُبَّمَا خَانَكَ (assumed tropical:) [It is thy brother, but sometimes it is unfaithful to thee]. (TA.) ― -b3- And خَانَتْهُ رِجْلَاهُ (assumed tropical:) [His two legs were unfaithful to him;] he was unable to walk. (TA.) ― -b4- And خان الدَّلْوَ الرِّشَا=ءُ (assumed tropical:) The well-rope broke off, or be came severed, from the bucket. (TA.) ― -b5- And خانهُ الدَّهْرُ , inf. n. خَوْنٌ ; (T, TA;) and ↓ تخوّنهُ ; (TA;) (assumed tropical:) Time altered his state, or condition, (T, TA,) from softness, or easiness, to hardness, or difficulty, (TA,) or to evil; (T, TA;) and in like manner, النَّعِيمُ [enjoyment, &c.]: and of everything that has altered thy state, or condition, [for the worse,] one says, ↓ تَخَوَّنَكَ . (T, TA.)
Show the full entry (16 passages)
خوّنهُ خايءن خون خونه خوننه خونة , (S, K,) inf. n. تَخْوِينٌ , (K,) He attributed to him خِيَانَة [i. e. treachery, perfidy, or unfaithfulness]. (S, K.) ― -b2- See also 5, in two places.
تخوّنهُ تخون تخونه تخوننه تخونة وخى خان خون : see 1, last sentence, in two places. You say also, تَخَوَّنَهُمْ meaning He sought [to discover, or show,] their خِيَانَة [i. e. treachery, perfidy, or unfaithfulness], and their slip, lapse, or wrong action; and suspected them, or accused them. (TA.) ― -b2- Also He, or it, diminished it, wasted it, impaired it, or took from it; and so ↓ خوّنهُ , and خوّن مِنْهُ : (K:) or diminished it, wasted it, impaired it, or took from it, by little and little; syn. تَنَقَّصَهُ . (JK, * S, Msb.) You say, تَخَوَنَنِى فُلَانٌ حَقِّى Such a one took from me by little and little of my right, or due. (S, TA.) And Dhu-r-Rummeh says, لَا بَلْ هُوَ الشَّوْقُ مِنْ دَارٍ تَخَوَّنَهَا مَرًّا سَحَابٌ وَمَرًّا بَارِحٌ تَرِبُ [No, but it is, or was, yearning of the soul arising from a place of abode from which some times raining clouds, and sometimes a hot wind carrying with it dust, took away by little and little, so as gradually to efface the traces thereof]. (S, TA.) And Lebeed says, (S, TA,) describing a she-camel, (TA,) تَخَوَّنَهَا نُزُولِى وَا@رْتِحَالِى [Which my alighting and my journeying had wasted by little and little;] i. e. whose flesh and fat my alighting and my journeying had diminished by little and little. (S, TA.) -A2- Also He paid frequent attention to him, or it; or he, or it, returned to him, or it, time after time; syn. تَعَهَّدَهُ ; (JK, S, K;) and so ↓ خوّنهُ : (K:) in this sense, the former verb is [said to be] from تخوّلهُ , by the substitution of ن for ل (TA.) Dhu-r-Rummeh says, [describing a young gazelle,] لَا يَنْعَشُ الطَّرْفَ اـِلَّا مَا تَخَوَّنَهُ دَاعٍ يُنَادِيهِ بِا@سْمِ المَا=ءِ مَبْغُومُ (S,) [He raises not his eye, or eyes, except when a caller calling him by the sound of مَا=ءِ returns to him time after time, addressed by the cry termed بُغَام :] i. e. except when he hears the بُغَام of his mother calling him by the cry مَا=ءِ مَا=ءِ : (TA in art. بغم : [it is there added, that the pass. part. n. مَبْغُوم is used in this instance for the act. part. n.; but for this I see no sufficient reason:]) he says that the young gazelle is slum bering, not raising his eye, or eyes, unless his mother comes to him time after time: or, as some say, unless his mother's call to him takes by little and little from his sleep. (S in the present art.) One says also الحُمَّىتَخَوَّنُهُ [for تَتَخَوَّنُهُ ] The fever returns to him time after time: (S:) or in its time. (TA.)
اـِخْتَوَنَ see 1, in two places.
خَانٌ خان A place in which travellers lodge: (Msb:) a place in which travellers pass the night: and the دَيْر [i. e. monastery, or convent,] is the خان of the Christians: (Kull pp. 96 and 97:) or the خان is for merchants; (S, K;) i. q. فُنْدُقٌ ; (Har p. 325;) [a building for the reception of mer chants and travellers and their goods, generally surrounding a square or an oblong court, having, on the ground-floor, vaulted magazines for mer chandise, which face the court, and lodgings, or other magazines, above: a Persian word, arabi cized:] pl. خَانَاتٌ (Msb.) ― -b2- Also A shop: or a shop-keeper: (K:) a Persian word, arabicised. (TA.) -A2- [It is also a title of honour, used by the Tartars (who apply it to their Emperor), the Turks (who apply it to the reigning and to a deceased Sultán), and the Persians (who apply it to the governor of a province, and to a man of rank).]
خَوْنٌ خون خونن an inf. n. of 1. (S, Msb, K.) ― -b2- And [hence,] (tropical:) Weakness. (JK, K, TA.) One says فِى ظَهْرِهِ خَوْنٌ (tropical:) In his back is weakness. (JK, TA.) ― -b3- And (assumed tropical:) Languidness in the sight. (K.)
خَانِىٌّ خان خانى خاني Of, or belonging to, a خان of the mer chants. (TA.)
خِوَانٌ خايءن خوان (JK, S, Mgh, Msb, K) and خُوَانٌ (ISk, Msb, K) and ↓ اـِخْوَانٌ , (IF, Msb, K,) the first of which is the most common, (Msb,) A table; (JK;) a thing upon which one eats; (S, Mgh, Msb;) a thing upon which food is eaten: (K:) but said to be not so called except when food is upon it: (Har p. 360:) arabicized [from the Persian]: (S, Msb:) the pl. (of pauc., of the first, S, Msb) is أَخْوِنَةٌ and (of mult., S, Msb) خُونٌ , (S, Mgh, Msb, K,) said by IB to be the only instance of its kind except بُونٌ pl. of بِوَانٌ , (TA,) originally خُوُنٌ , like كُتُبٌ pl. of كِتَابٌ , (Msb,) but خُوُنٌ is not used: (S:) the pl. of ↓ اخوان is أَخَاوِنُ , (Msb,) or أَخَاوِينُ . (TA, from a trad.)
خَوءُونٌ [for خَوُونٌ ]: see خَايءِنٌ .
خَوَّانٌ خايءن خوان : see خَايءِنٌ . ― -b2- [Hence,] الخَوَّانُ The lion: (JK, S:) because he is [very] treacherous. (JK.) And (assumed tropical:) Time, or fortune. (TA.) ― -b3- أَعُوذُ بِا@للّٰهِ مِنَ الخَوَّانِ means (assumed tropical:) [I seek protection by God] from the day of the exhaustion of provisions. (A, TA.) -A2- Also, and ↓ خُوَّانٌ , [accord. to the CK, each is with ال , but this seems to be a mis take, (see شَهْرٌ ,)] The month [latterly called] رَبِيعٌ الأَوَّلَ : pl. أَخْوِنَةٌ : (K:) but ISd says, "I know not how this is." (TA.)
خُوَّانٌ خايءن خوان : see what next precedes.
الخَوَّانَةُ الخوانه الخوانة خوان i. q. الاِسْتُ [meaning (assumed tropical:) The anus]. (TA.)
خَايءِنٌ and ↓ خَايءِنَةٌ , (S, Msb, K,) the latter an intensive epithet, (S, Msb,) like عَلَّامَةٌ and نَسَّابَةٌ , (S,) [and also fem. of خَايءِنٌ ,] and ↓ خَوءُونٌ and ↓ خَوَّانٌ , (K,) [which are likewise intensive epithets,] Unfaithful, or acting unfaithfully, to the confidence, or trust, reposed in him; (K;) [treacherous, perfidious, or unfaithful; or acting treacherously, perfidiously, or unfaithfully: thus the first signifies: the others signifying very un faithful, &c.:] pl. [of the first] خَوَنَةٌ , (S, M, K,) which is anomalous, (M,) like حَوَكَةٌ [pl. of حَايءِكٌ ], (S,) and خُوَّانٌ . (K.) [Hence,] خَايءِنٌ النَّظَرِ Looking treacherously, and clandestinely, at a thing at which it is not allowable to look. (TA.) ― -b2- خَايءِنُ العَيْنِ (assumed tropical:) [The languid in respect of the eye] is an appellation applied to the lion; (K, TA;) because of a languidness in his eye when he looks. (TA.)
خَايءِنَةٌ : see خَايءِنٌ . -A2- It is also an inf. n. of خَانَ . (TA.) [Hence,] خَايءِنَةٌ الأَعْيُنِ (as used in the Kur xl. 20, TA) A surreptitious look (JK, Mgh, K) at a thing at which it is not allowable to look: (JK, K:) or the looking with a look that induces suspicion or evil opinion: (Th, K:) or the making a sign with the eye to indicate a thing that one conceals in the mind: (TA:) or, as some say, the contracting of the eye, or eyes, by way of making an obscure indication: or the looking intentionally [at a thing at which it is not allowable to look]. (Msb.)
اـِخْوَانٌ أخ أخوان اـخوان اخوان : see خِوَانٌ , in two places. -A2- [It is also a pl. of أَخٌ : see art. اخو .]
مُتَخَوَّنٌ متخون One to whom خِيَانَة [i. e. treachery, perfidy, or unfaithfulness,] is attributed. (TA.)
Derived forms · 15
Morphology · Leeds QAC- ٱلْخَآئِنِينَ2 occurrences
- تَخْتَانُونَ1 occurrence
- لِّلْخَآئِنِينَ1 occurrence
- يَخْتَانُونَ1 occurrence
- خَوَّانًا1 occurrence
- خَآئِنَةٍ1 occurrence
- تَخُونُوا۟1 occurrence
- وَتَخُونُوٓا۟1 occurrence
- خِيَانَةً1 occurrence
- خِيَانَتَكَ1 occurrence
- خَانُوا۟1 occurrence
- أَخُنْهُ1 occurrence
- خَوَّانٍ1 occurrence
- خَآئِنَةَ1 occurrence
- فَخَانَتَاهُمَا1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with خ و ن. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 11 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ح ب بhh-b-b4 shared verses
- ع ف وaa-f-w2 shared verses
- ب ي نb-y-n2 shared verses
- أ ن سe-n-s2 shared verses
- ح ك مhh-k-m2 shared verses
- ك ف رk-f-r2 shared verses
- ك ت بk-t-b2 shared verses
- ن ف سn-f-s2 shared verses
- ع ب دaa-b-d1 shared verse
- ع ك فaa-k-f1 shared verse
- ع ي نaa-y-n1 shared verse
- ب غ يb-gh-y1 shared verse
Occurrences · 11 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
إِنَّآأَنزَلْنَآإِلَيْكَٱلْكِتَٰبَبِٱلْحَقِّلِتَحْكُمَبَيْنَٱلنَّاسِبِمَآأَرَىٰكَٱللَّهُوَلَاتَكُنلِّلْخَآئِنِينَخَصِيمًا
Reference 4:105وَلَاتُجَٰدِلْعَنِٱلَّذِينَيَخْتَانُونَأَنفُسَهُمْإِنَّٱللَّهَلَايُحِبُّمَنكَانَخَوَّانًاأَثِيمًا
Reference 4:107فَبِمَانَقْضِهِممِّيثَٰقَهُمْلَعَنَّٰهُمْوَجَعَلْنَاقُلُوبَهُمْقَٰسِيَةًيُحَرِّفُونَٱلْكَلِمَعَنمَّوَاضِعِهِۦوَنَسُوا۟حَظًّامِّمَّاذُكِّرُوا۟بِهِۦوَلَاتَزَالُتَطَّلِعُعَلَىٰخَآئِنَةٍمِّنْهُمْإِلَّاقَلِيلًامِّنْهُمْفَٱعْفُعَنْهُمْوَٱصْفَحْإِنَّٱللَّهَيُحِبُّٱلْمُحْسِنِينَ
Reference 5:13يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لَاتَخُونُوا۟ٱللَّهَوَٱلرَّسُولَوَتَخُونُوٓا۟أَمَٰنَٰتِكُمْوَأَنتُمْتَعْلَمُونَ
Reference 8:27وَإِمَّاتَخَافَنَّمِنقَوْمٍخِيَانَةًفَٱنۢبِذْإِلَيْهِمْعَلَىٰسَوَآءٍإِنَّٱللَّهَلَايُحِبُّٱلْخَآئِنِينَ
Reference 8:58وَإِنيُرِيدُوا۟خِيَانَتَكَفَقَدْخَانُوا۟ٱللَّهَمِنقَبْلُفَأَمْكَنَمِنْهُمْوَٱللَّهُعَلِيمٌحَكِيمٌ
Reference 8:71ذَٰلِكَلِيَعْلَمَأَنِّىلَمْأَخُنْهُبِٱلْغَيْبِوَأَنَّٱللَّهَلَايَهْدِىكَيْدَٱلْخَآئِنِينَ
Reference 12:52إِنَّٱللَّهَيُدَٰفِعُعَنِٱلَّذِينَءَامَنُوٓا۟إِنَّٱللَّهَلَايُحِبُّكُلَّخَوَّانٍكَفُورٍ
Reference 22:38يَعْلَمُخَآئِنَةَٱلْأَعْيُنِوَمَاتُخْفِىٱلصُّدُورُ
Reference 40:19ضَرَبَٱللَّهُمَثَلًالِّلَّذِينَكَفَرُوا۟ٱمْرَأَتَنُوحٍوَٱمْرَأَتَلُوطٍكَانَتَاتَحْتَعَبْدَيْنِمِنْعِبَادِنَاصَٰلِحَيْنِفَخَانَتَاهُمَافَلَمْيُغْنِيَاعَنْهُمَامِنَٱللَّهِشَيْـًٔاوَقِيلَٱدْخُلَاٱلنَّارَمَعَٱلدَّٰخِلِينَ
Reference 66:10Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.