quran:tanzil-uthmani:66:10:3Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
ضَرَبَٱللَّهُمَثَلًالِّلَّذِينَكَفَرُوا۟ٱمْرَأَتَنُوحٍوَٱمْرَأَتَلُوطٍكَانَتَاتَحْتَعَبْدَيْنِمِنْعِبَادِنَاصَٰلِحَيْنِفَخَانَتَاهُمَافَلَمْيُغْنِيَاعَنْهُمَامِنَٱللَّهِشَيْـًٔاوَقِيلَٱدْخُلَاٱلنَّارَمَعَٱلدَّٰخِلِينَ
Reference 66:10These translations render verse 66:10 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
God illustrates an example of those who disbelieve: the wife of Noah and the wife of Lot. They were under two of Our righteous servants, but they betrayed them. They availed them nothing against God, and it was said, “Enter the Fire with those who are entering.”Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enterGod setteth forth as an example to unbelievers the wife of Noah and the wife of Lot; they were under two of our righteous servants, both of whom they deceived: but their husbands availed them nought against God: and it shall be said "Enter ye into the fire with those who enterGod strikes out a parable to those who misbelieve: the wife of Noah and the wife of Lot; they were under two of our righteous servants, but they betrayed them: and they availed them nothing against God; and it was said, 'Enter the fire with those who enterhe struck Allah likeness for those who they rejected woman Nuh and woman Lut they two were beneath servant from our servants righteous so they two betrayed then not they two avails from them two from Allah thing was said enter the fire with the enteringsGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
This exact written form مَثَلًا appears 17 times in the corpus.
The root م ث ل occurs 169 times across 65 distinct forms.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.