خ ل ص

خلّصهُ خالص خلص خلصه خلصة , (A,) inf. n. تَخْلِيصٌ , (TA,) He made, or rendered, it clear or pure [&c. (see 1, first signification)]; he cleared, clarified, purified, or refined, it; (A, Mgh, TA;) [as also ↓ اخلصهُ , q. v.] ― -b2- (assumed tropical:) He separated it from another thing or other things. (Msb.) You say also خلّص بَيْنَهُمَا [He separated them, each from the other]. (M in art. قلص .) ― -b3- (tropical:) He (God, A, TA, or a man, S) saved, secured, or freed, him, (S, A, K,) مِنْ كَذَا from such a thing, (S,) [as, for instance, a snare, and embarrassment or difficulty, or destruction, like as one renders a thing clear from its turbidness, (see 1,)] after he had become caught, or entangled; (TA;) as also ↓ اخلصهُ . (TA.) Also (assumed tropical:) [He disentangled it; unravelled it:] said of spun thread that has become entangled. (Lth and Az and Sgh, in TA, art. عسر .) ― -b4- (assumed tropical:) He made it clear; or explained, expounded, or interpreted, it; as also لَخَّصَهُ . (A in art. لخص .) ― -b5- خلّص , inf. n. as above, also signifies (assumed tropical:) He gave [a man (for the verb in this case, as in others, is trans, accord. to the TK,)] the خَلَاص , (K, TA,) i. e., the equivalent of a thing, or requital, or hire for work. (TA.) -A2- See also 1, last signification.

خَالصهُ خالص خالصه خالصة , (S, K,) inf. n. مُخَالَصَةٌ , (TK,) (assumed tropical:) [He regarded him, or acted towards him, with reciprocal purity of mind, or sincerity: and particularly, as also خالصهُ الوُدَّ , mentioned in this art. in the A, but not explained,] (tropical:) he regarded him, or acted towards him, with reciprocal purity, or sincerity, of love, or affection; syn. صَافَاهُ (S, K, TA) and وَادَدَهُ ; (TA;) فِى العِشْرَةِ [in social intercourse]. (S, TA.) You say also, خالص ا@للّٰهَ دِينَهُ (tropical:) [He acted with reciprocal purity, or sincerity, towards God, in his religion]. (A.) And one says, خَالِصِ المُوءْمِنَ وَ خَالِفِ الكَافِرَ (tropical:) [Act thou with reciprocal purity, or sincerity, towards the believer, and act thou with contrariety to the unbeliever]. (A. [See 3 in art. خلق , where a similar saying is mentioned.]) [See also the next paragraph.]

اخلصهُ أخلصه اخلصه اخلصة خلص : see 2, first signification. You say, اخلص السَّمْنَ , inf. n. اـِخْلَاصُ , He clarified the cooked butter by throwing into it somewhat of the meal of parched barley or wheat ( سَوِيق ), or dates, or globules of gazelles' dung: (S, * L:) or he took the خُلَاصَة [q. v.] of the cooked, or clarified, butter. (Fr, K.) See also 1, last signification. And أَخْلَصَتْهُ النَّارُ [The fire clarified it, or purified it,] namely, butter, and gold, and silver. (K.) ― -b2- You say also, اخلصوا النَّصِيحَةَ and الحُبَّ (tropical:) [lit. They made good advice or counsel, and love, pure, or sincere; meaning, they were pure, or sincere, in giving good advice, and in love]. (TA.) And اخلص لَهُ المَوَدَّةَ (tropical:) [He was pure, or sincere, to him in love, or affection]. (A.) And اخلص لِلّٰهِ العَمَلَ (assumed tropical:) [He was pure, or sincere, towards God in works]. (Msb.) And اخلص لِلّٰهِ الدِّينَ , (S, TA,) or دِينَهُ , (A,) (tropical:) He was pure, or sincere, towards God in religion, [or in his religion;] without hypocrisy. (S, * TA.) And اخلص لِلّٰهِ , [elliptically,] (assumed tropical:) He was without hypocrisy [towards God]. (K.) or اـِخْلَاصٌ properly signifies (assumed tropical:) The asserting oneself to be clear, or quit, of [believing in] any beside God. (B, TA.) [Hence.] سُورَةُ الاـِخْلَاصِ is (assumed tropical:) a title of The [112th] chapter of the Kur-án commencing with the words قُلْ هُوَ ا@للّٰهُ أَحَدٌ : (IAth, Msb:) and سُورَتَا الاـِخْلَاصِ (assumed tropical:) the same together with the [109th] chapter commencing with the words يَا أَيُّهَا ا@لْكَافِرُونَ . (Msb.) And كَلِمَةُ الأِخْلَاصِ is applied to (tropical:) The sentence which declares belief in the unity of God. (A, * TA.) أَخْلَصْنَاهُمْ بِخَالِصَةٍ : see below, voce خَالِصَةٌ . ― -b3- See also 2, third signification. ― -b4- And see 10.

تخلّص أخلص تخلص خلص (tropical:) He became saved, secured, or freed; he escaped, or freed himself; or became safe, secure, free, or in a state of freedom or immunity; (S, K;) from a thing; (S;) as, for instance, a gazelle, and a bird, from a snare, (A,) [and a man from embarrassment or difficulty, or destruction, like as a thing becomes cleared from its turbidness, (see 1,) or] like spun thread when it has been entangled. (TA.) ― -b2- [See also نَسَبَ بِالْمَرْأَةِ .]

تخالصوا تخالص تخالصوا خالص (tropical:) They regarded one another, or acted reciprocally, [with purity, or sincerity: and particularly,] with purity, or sincerity, of love, or affection. (A, * TA.)

استخلص الزُّبْدَ مِنَ اللَّبَنِ استخلص الزبد من اللبن He extracted the butter from the milk. (ADk, A, L.) ― -b2- استخلصهُ لِنَفْسِهِ He appropriated him [or it] purely to himself, (Bd and Jel in xii. 54,) exclusively of any partner: (Jel:) he chose him [or it] for himself; took him [or it] in preference for himself; (IAar, in L, art. قرح ; and TA in the present art.;) he appropriated him to himself as his particular, or special, intimate; (TA;) syn. اِسْتَخَصَّهُ ; (S, K, TA;) and ↓ اخلصهُ signifies the same. (TA.)

خِلْصٌ خالص خلص (S, A, K) and ↓ خُلْصَانٌ (S, A, TA) and ↓ خَالِصَةٌ (S, TA) (tropical:) A man's friend; [or his sincere, or true,] or his secret, or private, friend; or his companion, or associate, who converses, or talks, with him; syn. خِدْنٌ ; (S, K, TA;) his particular, or special, friend: (TA:) ↓ the second is also used in a pl. sense: (S, TA:) pl. of the first, خُلَصَا=ءُ . (K.)

خَلَصٌ خالص خلص A kind of tree like the grape-vine (K) in its manner of growth, (TA,) that clings to other trees, and rises high; (K;) having leaves of a dust-colour, thin, round, and wide; and a blossom like that of the مر [?]; and tinged in the lower parts of its stems; (TA;) sweet in odour; and having berries (K) like those of [the plant called عِنَبٌ الثَّعْلَبِ , [see art. ثعلب ,] three and four together, red, (TA,) like the beads of عَقِيق [q. v.]; (K;) not eaten [by men], but depastured: (TA:) n. un. with ة : (K:) thus described by [AHn] Ed-Deenawaree, on the authority of an Arab of the desert. (TA.) See the end of the next paragraph.

ذُو الخَلَصَةِ , (S, K,) and ذو الخُلُصَةِ , (Hishám, K,) and ذو الخَلْصَةِ , accord. to IDrd, and some write it ذو الخَلُصَةِ , but the first is the form commonly obtaining with the relaters of trads., (TA,) A certain temple, (S, K,) called كَعْبَةُ اليَمَامَةِ , (S,) or الكَعْبَةُ اليَمَانِيَّةُ , (El-Háfidh Ibn-Hajar, K,) and also الكَعْبَةُ الشَّامِيَّةُ , because its door faced Syria, (TA,) belonging to the tribe of Khath'am, (S, K,) and Dows and Bejeeleh and others, (TA,) in which was an idol called الخَلَصَةُ , (S, K,) which was demolished (S, TA) by command of Mohammad: (TA:) or ذُو الخَلَصَةِ was the idol itself, as some say; but, says IAth, this requires consideration, because [it is asserted that] ذو is not prefixed to any but generic names: (TA: [but see ذُو :]) or the temple was so called because it was the place of growth of a tree of a kind called ↓ خَلَص . (K, * TA.)

خُلْصَانٌ خلصان : see خِلْصٌ , in two places.

خَلَاصٌ خلاص an inf. n. of 1. ― -b2- يَوْمُ الخَلَاصِ is The day of the coming forth of الدَّجَّال [or Antichrist]; because then the believers will be distinguished. (TA.) -A2- Also (assumed tropical:) An equivalent; a requital, or compensation; hire, pay, or wages, for work: pl. أَخْلَاصٌ . (TA.) ― -b2- See also خُلَاصَة .

خُلَاصٌ خلاص : see خُلَاصَة , in two places.

خِلَاصٌ خلاص : see خُلَاصَة , throughout.

خُلُوصٌ خلوص : see خُلَاصَة , in three places. ― -b2- Also an inf. n. of 1.

خُلَيْصٌ خليص : see خَالِصٌ .

خُلَاصَةُ السَّمْنِ خلاصة السمن (S, A, L, Msb, K) and خِلَاصَتُهُ (Fr, Sgh, K) What has become clear, of cooked butter; (S, A, L, K;) or cooked butter into which some dates have been thrown, or into which some سَوِيق [i. e. meal of parched barley or wheat] has been thrown, in order that thereby it may become clear from the remains of the milk: (Msb:) for when they cook fresh butter, to make it سَمْن , they throw into it somewhat of سويق , or dates, or globules of gazelles' dung; and when it becomes good, and clear from the dregs, or sediment, that سمن is called الخُلَاصَةُ , and ↓ الخِلَاصُ also, (S, L,) mentioned by A'Obeyd, (S,) and this, namely the خِلَاص , is the اـِثْر : (S, L, K:) and the terms ↓ خُلُوصٌ (S, L, K) and قِلْدَةٌ (S, L) and قِشْدَةٌ (S, L, K) and كُدَادَةٌ (S, L) are applied to the dregs, or sediment, remaining at the bottom; (S, L, K;) as also خُلَاصَةٌ : (AHeyth, L in art. قشد :) the inf. n. is اـِخْلَاصٌ ; and you say, أَخْلَصْتُ السَّمْنَ : (S, L:) or خُلَاصَةٌ and ↓ خِلَاصٌ signify dates and سويق that are thrown into سمن ; and اخلص السَّمْنَ signifies “he threw dates and سويق into the سمن [and so clarified it]:” and ↓ خُلَاصٌ [thus I find it written] signifies what has become clear, of سمن , when it is cooked: and خِلَاصٌ also signifies, and so ↓ اـِخْلَاصٌ , and ↓ أِخْلَاصَةٌ , butter when clear from the dregs, or sediment: and ↓ خُلُوصٌ , the dregs, or sediment, at the bottom of the milk: (L:) ↓ اـِخْلَاصٌ and ↓ اـِخْلَاصَةٌ are syn. with اـِذْوَابٌ and اـِذْوَابَةٌ : (TA:) or, accord. to AZ, the latter two terms are applied to butter when it is put into the cooking-pot to be cooked into سمن ; and when it has become good, and the milk has become clear from the dregs, or sediment, that milk is called اـِثْرٌ and ↓ اـِخْلَاضٌ : Az says, I have heard the Arabs apply the term ↓ خِلَاصٌ to that with which سمن is cleared, in the cookingpot, from the water and milk and dregs; for when it is not clear, and the milk is mixed with the butter, they take dates, or flour, or سويق , which they throw therein, that the سمن may become clear from the remains of the milk mixed with it: this is the خِلَاص : but the خلاصة [i. e. خُلَاصَة ] is what remains, of the خِلَاص and dregs or milk &c., in the bottom of the cooking-pot: (L, TA:) [or] ↓ خِلَاصٌ (K) [accord. to some, ↓ خَلَاصٌ , but this is app. wrong, (see Har p. 311,)] and خُلَاصَةٌ (Hr, TA) also signify what fire has clarified, or purified, ( مَا أَخْلَصَتْهُ النَّارُ ,) of butter, and of gold, and of silver: (Hr, K, TA:) or اللَّبَنِ ↓ خِلَاصُ , means what is extracted from milk; i. e. butter; (ADk, L, TA;) and so does خُلَاصَةُ اللَّبَنِ : (A: [but there mentioned among tropical expressions:]) خُلَاصَةٌ being applied in the manner first mentioned in this paragraph, by a secondary application is made to signify what is clear, or pure, of other things; (Msb;) [as also ↓ خَالِصٌ : and hence both of them often signify (assumed tropical:) the choice, best, or most excellent, part of anything; and so, probably, does ↓ خِلَاصٌ :] and خُلَاصَةٌ and ↓ خُلَاصٌ also signify Inspissated juice ( رُبّ ) made from dates; (JK;) or this is called ↓ خُلُوصٌ . (TA.)

خَالِصٌ خالص Clear; pure; sheer; free from admixture; unmingled; unmixed; genuine: (B, TA:) clear, or pure, applied to any colour: (Lh, TA:) (tropical:) white; as also ↓ خُلَيْصٌ ; [which latter appears to me doubtful, though I know not why Freytag has substituted for this, or for the former word, خَلْصٌ ;] both applied to anything. (K, TA.) You say, ثَوْبٌ خَالِصٌ (tropical:) A garment, or piece of cloth, of a clear, or pure, white: and قَبَا=ءٌ أَزْرَقُ خَالِصُ البِطَانَةِ (tropical:) A garment of the kind called قباء blue with a white lining. (A.) ― -b2- [Also (assumed tropical:) Pure, or sincere, love, religion, &c.] ― -b3- See also خُلَاصَة , near the end of the paragraph.

خَالِصَةٌ خالص خالصه خالصة [fem. of خَالِصٌ : used as a subst.,] (assumed tropical:) A pure property, or quality. (Bd in xxxviii. 46; and K. [In the CK, خُلَّة is erroneously put for خَلَّة : the corresponding word in Bd is خَصْلَة .]) So in the Kur [xxxviii. 46], بِخَالِصَةٍ ↓ أَخْلَصْنَاهُمْ ذِكْرَى الدَّارِ (assumed tropical:) We have rendered them pure by a pure quality, (Bd, K, * TA,) the keeping in memory the final abode: (Bd, TA:) ذكرى الدار being a substitute for خالصة : or it may mean [by] their keeping in memory much the final abode and the return to God: (TA:) some also, (TA,) namely Náfi' and Hishám, (Bd,) read بِخَالِصَةِ , making it a prefix to ذكرى (Bd, TA) as an explicative; or an inf. n., in the sense of خُلُوص , prefixed to its agent. (Bd.) ― -b2- You say also, هٰذَا الشَّىْءُ خَالِصَةٌ لَكَ (assumed tropical:) This thing is a property of thine: (so in a copy of the S, and so the phrase is written in the TA:) or is a thing purely thine, exclusively of others: (TA:) or هذا الشىء خَالِصَةً لَكَ this thing is particularly, or specially, thine, or for thee. (So accord. to other copies of the S, and a copy of the JK.) ― -b3- See also خِلْصٌ . -A2- خَالِصَةٌ is also syn. with اـِخْلَاصٌ [in some sense not pointed out: see the latter below; and see also 4]. (TA.)

اـِخْلَاصٌ اـخلاص اخلاص [inf. n. of 4, used as a subst.]: see خُلَاصَة , in three places.

اـِخْلَاصَةٌ اـخلاص اـخلاصه اخلاصه اخلاصة : see خُلَاصَة , in two places.

[ مَخْلَصٌ مخلص (tropical:) A place of safety, or security, or escape from an event.]

مُخْلَصٌ مخلص Chosen: (JK:) chosen by God, and pure from pollution; applied to a man. (Zj, TA.) [It is implied in the A and TA that it is also syn. with مُخْلِصٌ in the sense explained below.]

مُخْلِصٌ مخلص (tropical:) Pure, or sincere, towards God in religion; without hypocrisy: (TA:) or purely believing in the unity of God. (Zj, TA.)

يَاقُوتٌ مُتَخَلِّصٌ ياقوت متخلص Picked [sapphires]. (A, TA.)