إِنتَمْسَسْكُمْحَسَنَةٌتَسُؤْهُمْوَإِنتُصِبْكُمْسَيِّئَةٌيَفْرَحُوا۟بِهَاوَإِنتَصْبِرُوا۟وَتَتَّقُوا۟لَايَضُرُّكُمْكَيْدُهُمْشَيْـًٔاإِنَّٱللَّهَبِمَايَعْمَلُونَمُحِيطٌ
Reference 3:120ك ي د
Overview
Computed- Occurrences
- 35
- Distinct forms
- 24
- First
- كَيْدُهُمْ3:120:15
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root كيد. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
كَادَهُ , aor. يَكِيدُ , (S, L, Msb,) inf. n. كَيْدٌ (S, L, Msb, K) and مَكِيدَةٌ , (S, L, K,) or the latter is a simple subst.; (Msb;) and ↓ كايدهُ , (A,) inf. n. مُكَايَدَةٌ ; (S;) or this implies reciprocation; (TA;) [and ↓ اكتادهُ , which see below. app. signifies the same as كَادَهُ like as اِخْتَدَعَهُ signifies the same as خَدَعَهُ ;] He deceived, beguiled, or circumvented, him or he deceived, beguiled, or circumvented, him; and desired to do him a foul, an abominable, or an evil, action, clandestinely, or without his knowing whence it proceeded; i. q. مَكَرَ بِهِ (S, L, Msb, K) and خَدَعَهُ : (Msb:) or, accord. to some, مكربه implies the feigning of the contrary of one's real intentions; whereas كاده does not: or this latter signifies he did him harm, or mischief; and the former, he did so clandestinely. (MF.) ― -b2- كَادَ , aor. يَكِيدُ , (L,) inf. n. كَيْدٌ and مَكِيدَةٌ , (L, K,) [or the latter is a simple subst.,] He acted deceitfully, mischievously, or wickedly. (L, K.) ― -b3- Also, inf. n. كَيْدٌ , He practised an evasion or elusion, a shift, a wile, an artifice, or artful contrivance or device, a plot, a stratagem, or an expedient; or he exercised art, artifice, cunning, ingenuity, or skill, in the management or ordering of affairs,, with excellent consideration or deliberation, and ability to manage with subtilty according to his own free will; syn. اِخْتَالَ ; (L:) and of the inf. n., حِيلَةٌ . (L, K.) ― -b4- كَادَهُ He taught him الكَيْد [i. e., to deceive, beguile, or circumvent, &c., or, to act deceitfully, mischievously, or wickedly; or, to practise modes, or means, of evading or cluding, &c.]. So some explain it in the Kur xii. 76. (TA.) ― -b5- It is said in a trad., مَا قَوْلُكَ فِى عُقُولٍ كَادَهَا خَالِقُهَا What sayest thou of intellects to which their Creator hath desired to do evil? (L.) So some explain the verb in the Kur xxi. 58. (TA.) ― -b6- يَكِيدُونَ كَيْدًا وَأَكِيدُ كَيْدًا [Kur lxxxvi. 16, They practise an artful device, and I will practise an artful device]. كَيْدُ ا@للّٰهِ لِلْكُفَّارِ [God's practising an artful device towards the unbelievers] means his taking them unawares, so that they do not reckon upon it; bestowing upon them enjoyments in which they delight, and on which they place their reliance, and with which they become familiar so as not to be mindful of death, and then taking them in their most heedless state; اـِسْتِدْرَاجُهُمْ مِنْ حَيْثُ لَا يَعْلَمُونَ . (Zj, L.) ― -b7- كَادَ , aor. يَكِيدُ , inf. n. كَيْدٌ , He contrived, devised, or plotted, a thing, whether wrong or right. Ex. فُلَانٌ يَكِيدُ أَمْرً مَا أَدْرِى مَا هُوَ Such a one contrives, devises, or plots, a thing: I know not what it is. (L.) ― -b8- كَادَ , aor. يَكِيدُ , He worked, or laboured, at, or upon, anything; he laboured, took pains, applied himself vigorously, exerted himself, strove, or struggled, to do, execute, or perform, or to effect, or accomplish, or to manage, or treat, anything; he laboured, strove, or struggled, with anything, to prevail, or overcome, or to effect an object; syn. عَالَجَ . (S, L.) ― -b9- كَادَ , inf. n. كَيْدٌ , He strove, or laboured; exerted himself, or his power or ability; employed himself vigorously, laboriously, sedulously, or earnestly; was diligent; took extraordinary pains. (L.) -A2- كَادَ , inf. n. كَيْدٌ , He (a raven or crow) exerted himself in his croaking. (S, K.) -A3- كَادَ بِنَفْسِهِ , (K,) aor. يَكِيدُ , (S, L,) inf. n. كَيْدٌ , (L,) (tropical:) He gave up his spirit: (S, L, K:) endured distress in giving up the ghost. (A.) ― -b2- كَادَ , (K,) inf. n. كَيْدٌ , (S, K,) He vomited. (S, K.) ― -b3- كَادَ , inf. n. كَيْدٌ , It (a زَنْد ) emitted fire. (L, K.) ― -b4- كَادَتْ , (L, K,) aor. تَكِيدُ , inf. n. كَيْدٌ , (L,) She had the menstrual flux. (L, K.) -A4- لَا أَفْعَلُ ذٰلِكَ وَلَا كَيْدًا وَلَا هَمًّا I will not do that, nor do I desire, nor do I purpose, or intend. (K, * TA.) See كَادَ in art. كود . -A5- كَادَ يَفْعَلُ كَذَا , (L. Msb, K,) originally كَيِدَ , first pers. كِدْتُ , aor. يَكَادُ ; (L, Msb;) and كِيدَ : (L, K:) see art. كود . [It is mentioned in arts. كود and كيد in the L, K: in the former only in the S: and in the latter only in the Msb.]
Show the full entry (6 passages)
كَاْيَدَ see 1.
هُمَا يَتَكَايَدَانِ (L, K) They two deceive, beguile, or circumvent, each other; or do so, each desiring to do to the other a foul, abominable, or evil, action clandestinely. (TK.) See 1. You should not say يَتَكَاوَدَانِ . (L, K.)
اكتاد is of the measure افْتَعَلَ from الكَيْدُ ; (K;) and اكتادهُ signifies اـحْتَالَهُ [or rather اـِحْتَالَ عَلَيْهِ ]. (TK.) See 1.
كَيْدٌ : see 1. ― -b2- (tropical:) War: (S, K:) so called because of the stratagems employed therein. (TA.) One says, غَزَا فُلَانٌ فَلَمْ يَلْقَ كَيْدًا (tropical:) Such a one went on a hostile expedition and found not war: (S, L:) i. e., did not fight. (A.) ― -b3- كَيْدٌ ذَاتُ غَدْرٍ (tropical:) A war characterized by perfidy. كيد is here made fem. because meaning حَرْبٌ . (L, from a trad.) -A2- كَيْدٌ Vomit. (S, * L, K. *) بَلَعَ الكَيْدَ . He swallowed vomit. (L, from a trad.)
مَكِيدَةٌ : see 1. ― -b2- As a simple subst., Deceit, guile, or circumvention, and desire to do a foul, an abominable, or an evil, action, to another clandestinely: (Msb:) [and an evasion, or elusion, a shift, a wile, an artifice, &c.: see 1 as intrans.:] pl. مَكَايءِدُ . (A.)
Derived forms · 24
Morphology · Leeds QAC- كَيْدًا6 occurrences
- كَيْدُ3 occurrences
- كَيْدُهُمْ2 occurrences
- كَيْدَ2 occurrences
- كَيْدِى2 occurrences
- كَيْدَهُنَّ2 occurrences
- كِيدُونِ1 occurrence
- كَيْدِ1 occurrence
- فَكِيدُونِى1 occurrence
- فَيَكِيدُوا۟1 occurrence
- كَيْدِكُنَّ1 occurrence
- كَيْدَكُنَّ1 occurrence
- بِكَيْدِهِنَّ1 occurrence
- كِدْنَا1 occurrence
- كَيْدَهُۥ1 occurrence
- كَيْدَكُمْ1 occurrence
- لَأَكِيدَنَّ1 occurrence
- كَيْدُهُۥ1 occurrence
- ٱلْمَكِيدُونَ1 occurrence
- كَيْدٌ1 occurrence
- فَكِيدُونِ1 occurrence
- يَكِيدُونَ1 occurrence
- وَأَكِيدُ1 occurrence
- كَيْدَهُمْ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ك ي د. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 29 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- أ ت يe-t-y4 shared verses
- ك ف رk-f-r4 shared verses
- ج ع لj-aa-l3 shared verses
- ج م عj-m-aa3 shared verses
- ن ظ رn-zh-r3 shared verses
- ر و دr-w-d3 shared verses
- ش ي أsh-y-e3 shared verses
- و ل يw-l-y3 shared verses
- ع م لaa-m-l2 shared verses
- ب ن يb-n-y2 shared verses
- د ع وd-aa-w2 shared verses
- د ب رd-b-r2 shared verses
Occurrences · 29 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 2. The root is highlighted in each verse.
ٱلَّذِينَءَامَنُوا۟يُقَٰتِلُونَفِىسَبِيلِٱللَّهِوَٱلَّذِينَكَفَرُوا۟يُقَٰتِلُونَفِىسَبِيلِٱلطَّٰغُوتِفَقَٰتِلُوٓا۟أَوْلِيَآءَٱلشَّيْطَٰنِإِنَّكَيْدَٱلشَّيْطَٰنِكَانَضَعِيفًا
Reference 4:76وَأُمْلِىلَهُمْإِنَّكَيْدِىمَتِينٌ
Reference 7:183أَلَهُمْأَرْجُلٌيَمْشُونَبِهَآأَمْلَهُمْأَيْدٍيَبْطِشُونَبِهَآأَمْلَهُمْأَعْيُنٌيُبْصِرُونَبِهَآأَمْلَهُمْءَاذَانٌيَسْمَعُونَبِهَاقُلِٱدْعُوا۟شُرَكَآءَكُمْثُمَّكِيدُونِفَلَاتُنظِرُونِ
Reference 7:195ذَٰلِكُمْوَأَنَّٱللَّهَمُوهِنُكَيْدِٱلْكَٰفِرِينَ
Reference 8:18مِندُونِهِۦفَكِيدُونِىجَمِيعًاثُمَّلَاتُنظِرُونِ
Reference 11:55قَالَيَٰبُنَىَّلَاتَقْصُصْرُءْيَاكَعَلَىٰٓإِخْوَتِكَفَيَكِيدُوا۟لَكَكَيْدًاإِنَّٱلشَّيْطَٰنَلِلْإِنسَٰنِعَدُوٌّمُّبِينٌ
Reference 12:5فَلَمَّارَءَاقَمِيصَهُۥقُدَّمِندُبُرٍقَالَإِنَّهُۥمِنكَيْدِكُنَّإِنَّكَيْدَكُنَّعَظِيمٌ
Reference 12:28قَالَرَبِّٱلسِّجْنُأَحَبُّإِلَىَّمِمَّايَدْعُونَنِىٓإِلَيْهِوَإِلَّاتَصْرِفْعَنِّىكَيْدَهُنَّأَصْبُإِلَيْهِنَّوَأَكُنمِّنَٱلْجَٰهِلِينَ
Reference 12:33فَٱسْتَجَابَلَهُۥرَبُّهُۥفَصَرَفَعَنْهُكَيْدَهُنَّإِنَّهُۥهُوَٱلسَّمِيعُٱلْعَلِيمُ
Reference 12:34وَقَالَٱلْمَلِكُٱئْتُونِىبِهِۦفَلَمَّاجَآءَهُٱلرَّسُولُقَالَٱرْجِعْإِلَىٰرَبِّكَفَسْـَٔلْهُمَابَالُٱلنِّسْوَةِٱلَّٰتِىقَطَّعْنَأَيْدِيَهُنَّإِنَّرَبِّىبِكَيْدِهِنَّعَلِيمٌ
Reference 12:50ذَٰلِكَلِيَعْلَمَأَنِّىلَمْأَخُنْهُبِٱلْغَيْبِوَأَنَّٱللَّهَلَايَهْدِىكَيْدَٱلْخَآئِنِينَ
Reference 12:52فَبَدَأَبِأَوْعِيَتِهِمْقَبْلَوِعَآءِأَخِيهِثُمَّٱسْتَخْرَجَهَامِنوِعَآءِأَخِيهِكَذَٰلِكَكِدْنَالِيُوسُفَمَاكَانَلِيَأْخُذَأَخَاهُفِىدِينِٱلْمَلِكِإِلَّآأَنيَشَآءَٱللَّهُنَرْفَعُدَرَجَٰتٍمَّننَّشَآءُوَفَوْقَكُلِّذِىعِلْمٍعَلِيمٌ
Reference 12:76فَتَوَلَّىٰفِرْعَوْنُفَجَمَعَكَيْدَهُۥثُمَّأَتَىٰ
Reference 20:60فَأَجْمِعُوا۟كَيْدَكُمْثُمَّٱئْتُوا۟صَفًّاوَقَدْأَفْلَحَٱلْيَوْمَمَنِٱسْتَعْلَىٰ
Reference 20:64وَأَلْقِمَافِىيَمِينِكَتَلْقَفْمَاصَنَعُوٓا۟إِنَّمَاصَنَعُوا۟كَيْدُسَٰحِرٍوَلَايُفْلِحُٱلسَّاحِرُحَيْثُأَتَىٰ
Reference 20:69وَتَٱللَّهِلَأَكِيدَنَّأَصْنَٰمَكُمبَعْدَأَنتُوَلُّوا۟مُدْبِرِينَ
Reference 21:57وَأَرَادُوا۟بِهِۦكَيْدًافَجَعَلْنَٰهُمُٱلْأَخْسَرِينَ
Reference 21:70مَنكَانَيَظُنُّأَنلَّنيَنصُرَهُٱللَّهُفِىٱلدُّنْيَاوَٱلْـَٔاخِرَةِفَلْيَمْدُدْبِسَبَبٍإِلَىٱلسَّمَآءِثُمَّلْيَقْطَعْفَلْيَنظُرْهَلْيُذْهِبَنَّكَيْدُهُۥمَايَغِيظُ
Reference 22:15فَأَرَادُوا۟بِهِۦكَيْدًافَجَعَلْنَٰهُمُٱلْأَسْفَلِينَ
Reference 37:98Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.