وَٱذْكُرُوا۟ٱللَّهَفِىٓأَيَّامٍمَّعْدُودَٰتٍفَمَنتَعَجَّلَفِىيَوْمَيْنِفَلَآإِثْمَعَلَيْهِوَمَنتَأَخَّرَفَلَآإِثْمَعَلَيْهِلِمَنِٱتَّقَىٰوَٱتَّقُوا۟ٱللَّهَوَٱعْلَمُوٓا۟أَنَّكُمْإِلَيْهِتُحْشَرُونَ
Reference 2:203ح ش ر
Overview
Computed- Occurrences
- 43
- Distinct forms
- 26
- First
- تُحْشَرُونَ2:203:25
- Last
- حُشِرَتْ81:5:3
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root حشر. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
حَشَرَ , aor. حَشُرَ and حَشِرَ , (S, Msb, K,) the former of which aors. is found in the seven readings of the Kur, (Msb,) inf. n. حَشْرٌ , (S, Msb, K,) He congregated, or collected together, (S, Msb, K,) men: (S, Msb:) or he congregated them, or collected them together, and drove them: (Msb, TA:) he made them to go forth, collected together, from one place to another: (Bd in lix. 2:) he, or it, compelled them to emigrate: (K, * TA: [in the CK الخَلَا=ءُ is put by mistake for الجَلَاءُ , the explanation of the inf. n.:]) and [simply] he drove towards a place or quarter. (TA.) Hence يَوْمُ الحَشْرِ (tropical:) [The day of congregation, &c.; meaning] the day of resurrection: (S, * TA:) [see also مَحْشِرٌ :] and سُورَةُ الحَشْرِ (tropical:) [The Chapter of the Compulsion to emigration; which is the fifty-ninth chapter of the Kur-an]. (TA.) It is said by most of the expositors of the Kur that the wild animals and other beasts, and even the flies, will be collected together ( تُحْشَرُ ) for retaliation; and they cite a trad. on this subject. (TA.) So in the Kur [lxxxi. 5], وَ اـِذَا الوُحُوشُ حُشِرَتْ And when the wild animals shall be collected together, (Bd, Jel,) from every quarter, (Bd,) after resurrection; (Jel;) or raised to life, (Bd,) for the purpose of their retaliating, one upon another; after which they shall return to dust: (Bd, Jel:) or the meaning is, shall die, (Az, S,) in the present world; accord. to some: (Az:) and thus says 'Ikrimeh, (S, TA,) on the authority of I'Ab, (TA,) as is related by Sa'eed Ibn-Masrook: (S, TA:) but accord. to some, the two meanings are nearly the same; for each denotes collection. (TA.) حَشْرٌ also signifies The going forth with a people fleeing or hastening or dispersing themselves in war; when used absolutely. (TA.) ― -b2- حَشَرَتْهُمُ السَّنَةُ , aor. حَشُرَ and حَشِرَ (Lth,) inf. n. حَشْرٌ , (K,) (tropical:) The year of dearth destroyed their camels and other quadrupeds; because it causes the owners to collect themselves from the various quarters to the cities or towns: (Lth:) or it caused them to go down to the cities or towns: (A:) or it distressed them; app., because of their collecting themselves together from the desert to the places of settled abodes: (Abu-t- Teiyib:) and حَشَرَتِ السَّنَةُ مَالَ فُلَانٍ The year of dearth destroyed the camels &c. of such a one. (S, K. *) -A2- حَشَرَهُ , (S, A,) inf. n. حَشْرٌ , (S, K,) (tropical:) He made it (a spear-head, S, A) thin, or slender: (S, A, K:) he made it (a spear-head, and a knife,) sharp, or pointed, and thin, or slender: (TA:) he made it small, and thin, or slender: (Th:) he pared it; namely, a stick: (TA:) he pared it, and made it sharp, or pointed. (S.)
Show the full entry (8 passages)
انحشروا They (people) became collected together from the desert to the places of settled abodes. (Abu-t-Teiyib.)
حَشْرٌ (tropical:) Anything thin, or slender, or elegant. (TA.) You say أُذُنُ حَشْرٌ (tropical:) A thin, or an elegant, ear; (Lth, ISk, S, A, K;) as though it were pared, (Lth, S,) and made sharp: (S:) or small, elegant, and round: (Lth:) or thin at the end: (Th:) or sharp-pointed: (TA:) and the epithet is the same for the dual also and the pl.: (K:) [J says that] it does not admit the dual form nor the pl., because it is originally an inf. n., and the expression above mentioned is like مَا=ءٌ غَوْرٌ and مَا=ءٌ سَكْبٌ : but اذن حَشْرَةٌ is sometimes said: (S:) and the pl. حُشُورٌ occurs in a verse of Umeiyeh Ibn-Abee-'Áïdh: (TA:) and you also say اذن ↓ مَحْشُورَةٌ . (TA.) حَشْرٌ is also applied in the same sense as an epithet to other things. (S) You say قُذَّةٌ حَشْرٌ (tropical:) A thin, or an elegant, feather of an arrow; (Lth, S, A, K;) as though it were pared: (Lth:) or sharp-pointed. (TA.) Also سِنَانٌ حَشْرٌ (tropical:) A thin, or slender, spear-head: (S, K:) or sharp, or sharp-pointed: and سِكِّينٌ حَشْرٌ in like manner: and حَرْبَةٌ حَشْرَةٌ : (TA:) and سَهْمٌ حَشْرٌ , and سِهَامٌ حُشْرٌ : like جَوْنٌ and جُونٌ , and وَرْدٌ and وُرْدٌ : (Akh, S:) or سَهْمٌ حَشْرٌ signifies an arrow having straight, or even, feathers; and so ↓ سهم مَحْشُورٌ ; and ↓ حَشِرٌ , of the same measure as كَتِفٌ , an arrow having good feathers attached to it. (TA.) You also say بَعِيرٌ حَشْرُ الأُذُنِ (tropical:) A camel having a thin, or an elegant, ear. (TA.)
حَشِرٌ : see حَشْرٌ .
حَشَرَةٌ and حَشَرَاتٌ , (K,) each being a coll. n. without a sing.; (TA;) or the former is sing. of the latter; (S, Msb;) Any small animals that creep or walk upon the earth; (S, Mgh, Msb, K;) as jerboas and hedgehogs and lizards of the kind called ضَبّ and the like: (TA:) or the former, (Msb,) or latter, (Mgh,) is applied to rats or mice, and jerboas, and lizards of the kind above mentioned, (Mgh, Msb,) colleted together: (Msb:) or any venomous or noxious reptiles or the like, such as scorpions and serpents; syn. هَوَامُّ ; (As, K;) as also أَحْرَاشٌ and أَحْنَاشٌ . (As.) ― -b2- Also the former, Whatever is captured, snared, entrapped, hunted, or chased, of wild animals or the like, birds, and fish, &c.; (K;) whether small or great: (TA:) or the great thereof: or what is eaten thereof: (K:) thus in all the copies of the K; but the pronoun [in the latter case] does not refer to the animals &c. above mentioned: it is expressly said in the T and M that the word signifies whatever is eaten of herbs, or leguminous plants, of the earth, such as the دُعَاع and فَثّ . (TA.)
حَاشِرٌ One who congregates, or collects together, people. (TA.) With the article ال , applied to Mohammad; (S, K;) because he collects people after him (S, IAth) and to his religion. (IAth.) ― -b2- A collector of spoils: (El-Hulwánee, Mgh:) and [its pl.] حُشَّارٌ signifies collectors of the tithes and poll-tax. (TA.)
مَحْشِرٌ (S, K) and مَحْشَرٌ (K) A place of congregation: (S, K:) a term used when people are collected together to a town or country, and to an encampment, and the like. (TA.) Hence, يَوْمُ المَحْشِرِ [The day of the place of congregation; meaning the day of judgment]. (TA.)
مَحْشُورٌ ; and its fem., with ة : see حَشْرٌ .
Derived forms · 26
Morphology · Leeds QAC- تُحْشَرُونَ8 occurrences
- يَحْشُرُهُمْ5 occurrences
- يُحْشَرُونَ3 occurrences
- حَٰشِرِينَ3 occurrences
- نَحْشُرُهُمْ2 occurrences
- نَحْشُرُ2 occurrences
- وَتُحْشَرُونَ1 occurrence
- فَسَيَحْشُرُهُمْ1 occurrence
- يُحْشَرُوٓا۟1 occurrence
- وَحَشَرْنَا1 occurrence
- وَنَحْشُرُهُمْ1 occurrence
- وَحَشَرْنَٰهُمْ1 occurrence
- لَنَحْشُرَنَّهُمْ1 occurrence
- يُحْشَرَ1 occurrence
- وَنَحْشُرُ1 occurrence
- وَنَحْشُرُهُۥ1 occurrence
- حَشَرْتَنِىٓ1 occurrence
- وَحُشِرَ1 occurrence
- ٱحْشُرُوا۟1 occurrence
- مَحْشُورَةً1 occurrence
- يُحْشَرُ1 occurrence
- حُشِرَ1 occurrence
- حَشْرٌ1 occurrence
- ٱلْحَشْرِ1 occurrence
- فَحَشَرَ1 occurrence
- حُشِرَتْ1 occurrence
Distribution across surahs
Computed- 2. The Cow1
- 3. The Family of Imraan2
- 4. The Women1
- 5. The Table1
- 6. The Cattle6
- 7. The Heights1
- 8. The Spoils of War2
- 10. Jonas2
- 15. The Rock1
- 17. The Night Journey1
- 18. The Cave1
- 19. Mary2
- 20. Taa-Haa4
- 23. The Believers1
- 25. The Criterion2
- 26. The Poets2
- 27. The Ant2
- 34. Sheba1
- 37. Those drawn up in Ranks1
- 38. The letter Saad1
- 41. Explained in detail1
- 46. The Dunes1
- 50. The letter Qaaf1
- 58. The Pleading Woman1
- 59. The Exile1
- 67. The Sovereignty1
- 79. Those who drag forth1
- 81. The Overthrowing1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ح ش ر. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 43 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ي و مy-w-m16 shared verses
- ع ب دaa-b-d6 shared verses
- و ق يw-q-y6 shared verses
- أ ر ضe-r-dd5 shared verses
- ج م عj-m-aa5 shared verses
- أ ن سe-n-s4 shared verses
- ك ف رk-f-r4 shared verses
- ك ل لk-l-l4 shared verses
- ر س لr-s-l4 shared verses
- ع د وaa-d-w3 shared verses
- ع م يaa-m-y3 shared verses
- ب ي نb-y-n3 shared verses
Occurrences · 43 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 3. The root is highlighted in each verse.
قُللِّلَّذِينَكَفَرُوا۟سَتُغْلَبُونَوَتُحْشَرُونَإِلَىٰجَهَنَّمَوَبِئْسَٱلْمِهَادُ
Reference 3:12وَلَئِنمُّتُّمْأَوْقُتِلْتُمْلَإِلَىٱللَّهِتُحْشَرُونَ
Reference 3:158لَّنيَسْتَنكِفَٱلْمَسِيحُأَنيَكُونَعَبْدًالِّلَّهِوَلَاٱلْمَلَٰٓئِكَةُٱلْمُقَرَّبُونَوَمَنيَسْتَنكِفْعَنْعِبَادَتِهِۦوَيَسْتَكْبِرْفَسَيَحْشُرُهُمْإِلَيْهِجَمِيعًا
Reference 4:172أُحِلَّلَكُمْصَيْدُٱلْبَحْرِوَطَعَامُهُۥمَتَٰعًالَّكُمْوَلِلسَّيَّارَةِوَحُرِّمَعَلَيْكُمْصَيْدُٱلْبَرِّمَادُمْتُمْحُرُمًاوَٱتَّقُوا۟ٱللَّهَٱلَّذِىٓإِلَيْهِتُحْشَرُونَ
Reference 5:96وَيَوْمَنَحْشُرُهُمْجَمِيعًاثُمَّنَقُولُلِلَّذِينَأَشْرَكُوٓا۟أَيْنَشُرَكَآؤُكُمُٱلَّذِينَكُنتُمْتَزْعُمُونَ
Reference 6:22وَمَامِندَآبَّةٍفِىٱلْأَرْضِوَلَاطَٰٓئِرٍيَطِيرُبِجَنَاحَيْهِإِلَّآأُمَمٌأَمْثَالُكُممَّافَرَّطْنَافِىٱلْكِتَٰبِمِنشَىْءٍثُمَّإِلَىٰرَبِّهِمْيُحْشَرُونَ
Reference 6:38وَأَنذِرْبِهِٱلَّذِينَيَخَافُونَأَنيُحْشَرُوٓا۟إِلَىٰرَبِّهِمْلَيْسَلَهُممِّندُونِهِۦوَلِىٌّوَلَاشَفِيعٌلَّعَلَّهُمْيَتَّقُونَ
Reference 6:51وَأَنْأَقِيمُوا۟ٱلصَّلَوٰةَوَٱتَّقُوهُوَهُوَٱلَّذِىٓإِلَيْهِتُحْشَرُونَ
Reference 6:72وَلَوْأَنَّنَانَزَّلْنَآإِلَيْهِمُٱلْمَلَٰٓئِكَةَوَكَلَّمَهُمُٱلْمَوْتَىٰوَحَشَرْنَاعَلَيْهِمْكُلَّشَىْءٍقُبُلًامَّاكَانُوا۟لِيُؤْمِنُوٓا۟إِلَّآأَنيَشَآءَٱللَّهُوَلَٰكِنَّأَكْثَرَهُمْيَجْهَلُونَ
Reference 6:111وَيَوْمَيَحْشُرُهُمْجَمِيعًايَٰمَعْشَرَٱلْجِنِّقَدِٱسْتَكْثَرْتُممِّنَٱلْإِنسِوَقَالَأَوْلِيَآؤُهُممِّنَٱلْإِنسِرَبَّنَاٱسْتَمْتَعَبَعْضُنَابِبَعْضٍوَبَلَغْنَآأَجَلَنَاٱلَّذِىٓأَجَّلْتَلَنَاقَالَٱلنَّارُمَثْوَىٰكُمْخَٰلِدِينَفِيهَآإِلَّامَاشَآءَٱللَّهُإِنَّرَبَّكَحَكِيمٌعَلِيمٌ
Reference 6:128قَالُوٓا۟أَرْجِهْوَأَخَاهُوَأَرْسِلْفِىٱلْمَدَآئِنِحَٰشِرِينَ
Reference 7:111يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟ٱسْتَجِيبُوا۟لِلَّهِوَلِلرَّسُولِإِذَادَعَاكُمْلِمَايُحْيِيكُمْوَٱعْلَمُوٓا۟أَنَّٱللَّهَيَحُولُبَيْنَٱلْمَرْءِوَقَلْبِهِۦوَأَنَّهُۥٓإِلَيْهِتُحْشَرُونَ
Reference 8:24إِنَّٱلَّذِينَكَفَرُوا۟يُنفِقُونَأَمْوَٰلَهُمْلِيَصُدُّوا۟عَنسَبِيلِٱللَّهِفَسَيُنفِقُونَهَاثُمَّتَكُونُعَلَيْهِمْحَسْرَةًثُمَّيُغْلَبُونَوَٱلَّذِينَكَفَرُوٓا۟إِلَىٰجَهَنَّمَيُحْشَرُونَ
Reference 8:36وَيَوْمَنَحْشُرُهُمْجَمِيعًاثُمَّنَقُولُلِلَّذِينَأَشْرَكُوا۟مَكَانَكُمْأَنتُمْوَشُرَكَآؤُكُمْفَزَيَّلْنَابَيْنَهُمْوَقَالَشُرَكَآؤُهُممَّاكُنتُمْإِيَّانَاتَعْبُدُونَ
Reference 10:28وَيَوْمَيَحْشُرُهُمْكَأَنلَّمْيَلْبَثُوٓا۟إِلَّاسَاعَةًمِّنَٱلنَّهَارِيَتَعَارَفُونَبَيْنَهُمْقَدْخَسِرَٱلَّذِينَكَذَّبُوا۟بِلِقَآءِٱللَّهِوَمَاكَانُوا۟مُهْتَدِينَ
Reference 10:45وَإِنَّرَبَّكَهُوَيَحْشُرُهُمْإِنَّهُۥحَكِيمٌعَلِيمٌ
Reference 15:25وَمَنيَهْدِٱللَّهُفَهُوَٱلْمُهْتَدِوَمَنيُضْلِلْفَلَنتَجِدَلَهُمْأَوْلِيَآءَمِندُونِهِۦوَنَحْشُرُهُمْيَوْمَٱلْقِيَٰمَةِعَلَىٰوُجُوهِهِمْعُمْيًاوَبُكْمًاوَصُمًّامَّأْوَىٰهُمْجَهَنَّمُكُلَّمَاخَبَتْزِدْنَٰهُمْسَعِيرًا
Reference 17:97وَيَوْمَنُسَيِّرُٱلْجِبَالَوَتَرَىٱلْأَرْضَبَارِزَةًوَحَشَرْنَٰهُمْفَلَمْنُغَادِرْمِنْهُمْأَحَدًا
Reference 18:47فَوَرَبِّكَلَنَحْشُرَنَّهُمْوَٱلشَّيَٰطِينَثُمَّلَنُحْضِرَنَّهُمْحَوْلَجَهَنَّمَجِثِيًّا
Reference 19:68Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.