إِذْهَمَّتطَّآئِفَتَانِمِنكُمْأَنتَفْشَلَاوَٱللَّهُوَلِيُّهُمَاوَعَلَىٱللَّهِفَلْيَتَوَكَّلِٱلْمُؤْمِنُونَ
Reference 3:122ه م م
Overview
Computed- Occurrences
- 9
- Distinct forms
- 8
- First
- هَمَّت3:122:2
- Last
- وَهَمَّتْ40:5:8
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root هم. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
هَمَّ He purposed, or intended, a thing. هَمٌّ denotes more than اـِرَادَةٌ , and less than عَزْمٌ . (Kull, p. 382.) ― -b2- لَا مَهَمَّةَ وَلَا مَكَادَةَ : see art. كود . ― -b3- هَمَّ بِالشَّىْءِ [He meditated, proposed to himself, purposed, or intended, to do the thing:] he desired to do the thing, (S, Msb,) without doing it; (Msb;) he endeavoured to do the thing. (S.) ― -b4- هَمَّ بِالأَمْرِ He intended the affair. or purposed it; or he desired it. (Mgh.) ― -b5- هَمَّ بِهِ فِى نَفْسِهِ [aor. هَمُ3َ ] He intended it, meant it, desired it. or determined upon it, in his mind. (TA.) See also a verse cited voce رُتَمٌ . ― -b6- هم بِالبَكَا=ءِ [He was about, or ready, to weep; like أَرَادَ البُكَا=ءَ , and تَهَيَّأَ لِلبُكَا=ءِ q. v.]. (A, art. جهش , &c.) ― -b7- هَمَّ بالسُّقُوط [It threatened to fall], said of a wall. (S, in art. وهى , &c.) ― -b8- هَمَّهُ and ↓ أَهَمَّهُ It disquieted him; (Msb;) caused him care, or anxiety. ― -b9- لَا يُهِمُّهُ اـِلَّا بَطْنُهُ [Nothing causes him care, or anxiety, but his belly]. (S in art. بطن .)
Show the full entry (14 passages)
أَهَمَّتُ It rendered him anxious; (MA;) disquieted him, and grieved him. (Mgh.) See عَنَاهُ .
اِنهمَّ : see a verse cited in art. ب , p. 144.
اِهْتَمَّ بِالأَمْرِ He was grieved, and disquieted, by the affair, or case: (TA:) you say اِهْتَمَّ لَهُ بِأَمْرِهِ he was grieved for him by his affair, or case. (S.) [He was, or became, anxious, disquieted, or grieved, by it.] ― -b2- He minded, or attended to, the affair: (MA:) undertook, or superintended, or managed, the affair. (Msb.) See عُنِىَ , in art. عنى . ― -b3- اِهْتَمَّ لَهُ He cared for, minded, or regarded, him, or it. (Har, p. 94.) ― -b4- اِهْتَمَّ بَلَدَ كَذَا i. q. اِعْتَسَّهُ . (TA in art. عس .)
هَمَ for هَمَا for أَمَا before an oath: see the last.
هَمٌّ and ↓ هِمَّةٌ Purpose, or intention; syn. أَوَّلُ العَزْمِ and أَوَّلُ العَزِيمَةِ . (Msb.) See Har, p. 345, and a verse cited voce طَلَّاع . ― -b2- Also the ↓ latter, Strong determination or resolution. (Msb.) ― -b3- هَمٌّ An object, or a thing intended or meant or desired or determined upon, in the mind. (K, * TA.) See an ex. voce حَمٌّ and سَمٌّ : you say, هَمُّهُ كَذَا His object is such a thing. ― -b4- هَمٌّ [Anxiety; or disquietude, or trouble, of mind; solicitude; care: or grief, or sorrow:] distress, or disquietude, affecting the heart or mind, by reason of some harm, or annoyance, that is expected to happen; differing from غَمٌّ , which signifies “ distress, or disquietude, affecting the heart or mind, by reason of what has happened: ” or both, as some say, signify the same [namely distress, or disquietude, of mind]: the difference is asserted by 'Iyád and others. (TA in art. غم .) ― -b5- هَمُّهُ بَطْنُهُ [His object of care, or of anxiety, is his belly]. (K in art. بطن .) And لَا هَمَّ لَهُ اـِلَّا بَطْنُهُ [He has no object of care, or of anxiety, but his belly]. (TA in that art.) ― -b6- هَمَّكَ مَا هَمَّكَ means هَمَّكَ مَا عَنَاكَ : and هَمَّكَ also signifies اذابك . (JK.) See also Freytag's Arab. Prov. ii. 880.
هِمٌّ A decrepit, old, and weak, or extremely aged. man. (S, Msb, K.)
هَمَّةٌ : see هِمَّةٌ .
هِمَّةٌ A thing that one meditates, purposes, or intends to do; or that one desires to do; or endeavours to do; a purpose; an intention; or an object of desire, or of endeavour; as also ↓ هَمَّةٌ . (JK, K.) ― -b2- هِمَّةٌ [Ambition; particularly of a high kind;] a faculty firmly rooted in the soul, seeking high things, and fleeing from base things. (Ibn-Kemál, in TA.) See بَعِيدُ , and هَمٌّ . ― -b3- هِمَّةٌ [Mind; purpose; aspiration; desire; ambition; enterprise; emprise.] ― -b4- هِمَّةٌ عَالِيَةٌ High purpose; ambition.
هُمَامٌ An aspiring king: (S, K:) a magnanimous, i. e. courageous and liberal, chief. (K.)
هَمْهَامٌ A wild bird of the crow kind: see صُرَدٌ .
هَامَةٌ , pl. هَوَامُّ , Any venomous creeping thing or reptile or the like, that may be killed; such as the scorpion, and the serpent: and (tropical:) a louse; (Mgh:) what has deadly venom; as the scorpion: (Az, Msb:) and sometimes, what is noxious: (Msb:) any reptile or the like, from the louse to the serpent; (AHát, Msb:) but its application to the louse is tropical: (Msb:) any venomous or noxious reptile or the like; such as the scorpion, and the serpent: the like of serpents and scorpions; because they creep ( تَهِمُّ , i. e. تَدِبّ ). (JK.)
مُهِمٌّ A difficult, an arduous, a distressing, or an afflictive affair, or business: syn. أَمْرٌ شَدِيدٌ : (S:) and مُهِمَّاتٌ signifies أُمُورُ شِدَادٌ , (JK,) affairs of difficulty: and, of importance.
بَرَدٌ مُنْهَمٌّ [app. Dissolving hail-stones]. (Mughnee and K, in explanations of كَ .) See a verse in explanation of بِ used redundantly, p. 144.
Derived forms · 8
Morphology · Leeds QAC- وَهَمُّوا۟2 occurrences
- هَمَّت1 occurrence
- أَهَمَّتْهُمْ1 occurrence
- لَهَمَّت1 occurrence
- هَمَّ1 occurrence
- هَمَّتْ1 occurrence
- وَهَمَّ1 occurrence
- وَهَمَّتْ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ه م م. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 8 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ب ع دb-aa-d3 shared verses
- ح ق قhh-q-q3 shared verses
- ر س لr-s-l3 shared verses
- ط و فtt-w-f3 shared verses
- ف ض لf-dd-l2 shared verses
- ك ل لk-l-l2 shared verses
- ك ت بk-t-b2 shared verses
- ن ف سn-f-s2 shared verses
- ن ز لn-z-l2 shared verses
- ق ت لq-t-l2 shared verses
- ش ي أsh-y-e2 shared verses
- و ك لw-k-l2 shared verses
Occurrences · 8 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
ثُمَّأَنزَلَعَلَيْكُممِّنۢبَعْدِٱلْغَمِّأَمَنَةًنُّعَاسًايَغْشَىٰطَآئِفَةًمِّنكُمْوَطَآئِفَةٌقَدْأَهَمَّتْهُمْأَنفُسُهُمْيَظُنُّونَبِٱللَّهِغَيْرَٱلْحَقِّظَنَّٱلْجَٰهِلِيَّةِيَقُولُونَهَللَّنَامِنَٱلْأَمْرِمِنشَىْءٍقُلْإِنَّٱلْأَمْرَكُلَّهُۥلِلَّهِيُخْفُونَفِىٓأَنفُسِهِممَّالَايُبْدُونَلَكَيَقُولُونَلَوْكَانَلَنَامِنَٱلْأَمْرِشَىْءٌمَّاقُتِلْنَاهَٰهُنَاقُللَّوْكُنتُمْفِىبُيُوتِكُمْلَبَرَزَٱلَّذِينَكُتِبَعَلَيْهِمُٱلْقَتْلُإِلَىٰمَضَاجِعِهِمْوَلِيَبْتَلِىَٱللَّهُمَافِىصُدُورِكُمْوَلِيُمَحِّصَمَافِىقُلُوبِكُمْوَٱللَّهُعَلِيمٌۢبِذَاتِٱلصُّدُورِ
Reference 3:154وَلَوْلَافَضْلُٱللَّهِعَلَيْكَوَرَحْمَتُهُۥلَهَمَّتطَّآئِفَةٌمِّنْهُمْأَنيُضِلُّوكَوَمَايُضِلُّونَإِلَّآأَنفُسَهُمْوَمَايَضُرُّونَكَمِنشَىْءٍوَأَنزَلَٱللَّهُعَلَيْكَٱلْكِتَٰبَوَٱلْحِكْمَةَوَعَلَّمَكَمَالَمْتَكُنتَعْلَمُوَكَانَفَضْلُٱللَّهِعَلَيْكَعَظِيمًا
Reference 4:113يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟ٱذْكُرُوا۟نِعْمَتَٱللَّهِعَلَيْكُمْإِذْهَمَّقَوْمٌأَنيَبْسُطُوٓا۟إِلَيْكُمْأَيْدِيَهُمْفَكَفَّأَيْدِيَهُمْعَنكُمْوَٱتَّقُوا۟ٱللَّهَوَعَلَىٱللَّهِفَلْيَتَوَكَّلِٱلْمُؤْمِنُونَ
Reference 5:11أَلَاتُقَٰتِلُونَقَوْمًانَّكَثُوٓا۟أَيْمَٰنَهُمْوَهَمُّوا۟بِإِخْرَاجِٱلرَّسُولِوَهُمبَدَءُوكُمْأَوَّلَمَرَّةٍأَتَخْشَوْنَهُمْفَٱللَّهُأَحَقُّأَنتَخْشَوْهُإِنكُنتُممُّؤْمِنِينَ
Reference 9:13يَحْلِفُونَبِٱللَّهِمَاقَالُوا۟وَلَقَدْقَالُوا۟كَلِمَةَٱلْكُفْرِوَكَفَرُوا۟بَعْدَإِسْلَٰمِهِمْوَهَمُّوا۟بِمَالَمْيَنَالُوا۟وَمَانَقَمُوٓا۟إِلَّآأَنْأَغْنَىٰهُمُٱللَّهُوَرَسُولُهُۥمِنفَضْلِهِۦفَإِنيَتُوبُوا۟يَكُخَيْرًالَّهُمْوَإِنيَتَوَلَّوْا۟يُعَذِّبْهُمُٱللَّهُعَذَابًاأَلِيمًافِىٱلدُّنْيَاوَٱلْـَٔاخِرَةِوَمَالَهُمْفِىٱلْأَرْضِمِنوَلِىٍّوَلَانَصِيرٍ
Reference 9:74وَلَقَدْهَمَّتْبِهِۦوَهَمَّبِهَالَوْلَآأَنرَّءَابُرْهَٰنَرَبِّهِۦكَذَٰلِكَلِنَصْرِفَعَنْهُٱلسُّوٓءَوَٱلْفَحْشَآءَإِنَّهُۥمِنْعِبَادِنَاٱلْمُخْلَصِينَ
Reference 12:24كَذَّبَتْقَبْلَهُمْقَوْمُنُوحٍوَٱلْأَحْزَابُمِنۢبَعْدِهِمْوَهَمَّتْكُلُّأُمَّةٍۭبِرَسُولِهِمْلِيَأْخُذُوهُوَجَٰدَلُوا۟بِٱلْبَٰطِلِلِيُدْحِضُوا۟بِهِٱلْحَقَّفَأَخَذْتُهُمْفَكَيْفَكَانَعِقَابِ
Reference 40:5Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.