From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root ايد. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
ا=دَ ا=د , aor. يَيءِيدُ , inf. n. أَيْدٌ , He, (a man, AZ, T, &c.,) or it, (a thing, L,) was, or became, strong: (AZ, T, S, M, K, &c.:) and ↓ ا=يد , inf. n. اـِيَادٌ , he became possessed of strength. (AHeyth, T, L.) ― -b2- ا=دَتٌ ضِيَافَتُهُ (tropical:) His coming as a guest was, or became, frequent. (A.) [See أَيِّدٌ .]
أيّد , inf. n. تَأْيِيدٌ ; (T, S, M, &c.;) and ↓ ا=يد , (T, S, K,) of the measure فَاعَلَ , (S,) inf. n. مُوءَايَدَةٌ ; (K;) or He strengthened: (S, M, L, Msb, K:) he aided, or rendered victorious. (L.) You say, أيّدهُ عَلَى الأَمْرِ He strengthened him to accomplish the affair. (M, L.)
اَاْيَدَ see 2.
ا=يَدَ see 1.
تأيّد He, or it, (a thing, S,) became strengthened. (T, S, K.)
ا=دٌ ا=د Strength; syn. صُلْبٌ , (M, L, K,) and قُوَّةٌ [which is one of the significations of صُلْبٌ , and that which is here meant]; as also ↓ أَيْدٌ [which is an inf. n.: see 1]. (S, M, K.)
أَيْدٌ : see ا=دٌ .
أَيِّدٌ Strong: (S, A, Mgh, Msb, K:) an epithet applied [to God, and] to a man. (S.) A poet says, رَمَى فَأَصَابَ الكُلَى وَالذُّرَى اـِذَا القَوْسُ وَتَّرَهَا أَيِّدٌ [lit. When a strong one strings the bow, he shoots, and hits the kidneys, and the tops of the humps of the camels]; meaning, when God strings [or stretches] the bow that is in the clouds, He casts fat into the kidneys and humps of the camels, by means of the herbage that is produced by the rain. (S.) ― -b2- اـِنَّهُ لَأَيِّدُ الغَدَا=ءِ وَالعَشَا=ءِ means (tropical:) Verily he is often present at the morning and evening meals. (A.)
اـِيَادٌ أياد اـياد اياد يد Anything by which a person or thing is strengthened, (M, L, K,) or guarded, defended, or protected: (T, L:) a thing by which one is protected, or veiled, or concealed: the side; shade, or shadow; or protection: a place of refuge: (M, L, K:) either side of anything, that strengthens it: (Lth, T:) anything that is in the vicinity of a thing: (T:) each wing of an army: (S, M, L, K:) earth that is put round a watering-trough or tank, or round a tent, (S, M, L, K,) to strengthen it, or to keep away from it the rain-water: (S, L:) any fortification: a fortified mountain: (M, L, K:) a mountain that is inaccessible, or difficult of access. (IAar, T.) [In the place of one signification, Golius gives “ cortex; ” having found لحاه in the place of لَجَأ .] ― -b2- An elevated tract, or a heap, of sand. (M, K.) ― -b3- Abundance of camels [because they strengthen their owner]. (K.) ― -b4- The air; syn. هَوَا=ء . (K.)
مُوءْيَدٌ : see مُوءَيَّدٌ : -A2- and see what next follows.
مُوءْيِدٌ , of the same measure as مُوءْمِنٌ , A great, mighty, or severe, thing; (S, L, K;) a calamity: (T, S, M, L, K:) or, accord. to As, it is ↓ مُوءْيَدٌ , with fet-h to the ى , and signifies anything rendered strong, or hard, or severe. (L.) [See مَا=وِدُ , in art. اود .)
مُوءَيَّدٌ and ↓ مُوءْيَدٌ (the latter irreg., by rule being مُوءَايَدٌ , TK,) Strengthened: (S, L, K:) aided; or rendered victorious: (L:) and the former, strong, applied to a building. (M.)
مُوءَيِّدٌ Strengthening: (S, L:) aiding; or rendering victorious. (L.) The dim. also has this form. (S.)
The roots that most often share a verse with أ ي د. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 11 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 1 of 1. The root is highlighted in each verse.
وَلَقَدْءَاتَيْنَامُوسَىٱلْكِتَٰبَوَقَفَّيْنَامِنۢبَعْدِهِۦبِٱلرُّسُلِوَءَاتَيْنَاعِيسَىٱبْنَمَرْيَمَٱلْبَيِّنَٰتِوَأَيَّدْنَٰهُبِرُوحِٱلْقُدُسِأَفَكُلَّمَاجَآءَكُمْرَسُولٌۢبِمَالَاتَهْوَىٰٓأَنفُسُكُمُٱسْتَكْبَرْتُمْفَفَرِيقًاكَذَّبْتُمْوَفَرِيقًاتَقْتُلُونَ
Reference 2:87تِلْكَٱلرُّسُلُفَضَّلْنَابَعْضَهُمْعَلَىٰبَعْضٍمِّنْهُممَّنكَلَّمَٱللَّهُوَرَفَعَبَعْضَهُمْدَرَجَٰتٍوَءَاتَيْنَاعِيسَىٱبْنَمَرْيَمَٱلْبَيِّنَٰتِوَأَيَّدْنَٰهُبِرُوحِٱلْقُدُسِوَلَوْشَآءَٱللَّهُمَاٱقْتَتَلَٱلَّذِينَمِنۢبَعْدِهِممِّنۢبَعْدِمَاجَآءَتْهُمُٱلْبَيِّنَٰتُوَلَٰكِنِٱخْتَلَفُوا۟فَمِنْهُممَّنْءَامَنَوَمِنْهُممَّنكَفَرَوَلَوْشَآءَٱللَّهُمَاٱقْتَتَلُوا۟وَلَٰكِنَّٱللَّهَيَفْعَلُمَايُرِيدُ
Reference 2:253قَدْكَانَلَكُمْءَايَةٌفِىفِئَتَيْنِٱلْتَقَتَافِئَةٌتُقَٰتِلُفِىسَبِيلِٱللَّهِوَأُخْرَىٰكَافِرَةٌيَرَوْنَهُممِّثْلَيْهِمْرَأْىَٱلْعَيْنِوَٱللَّهُيُؤَيِّدُبِنَصْرِهِۦمَنيَشَآءُإِنَّفِىذَٰلِكَلَعِبْرَةًلِّأُو۟لِىٱلْأَبْصَٰرِ
Reference 3:13إِذْقَالَٱللَّهُيَٰعِيسَىٱبْنَمَرْيَمَٱذْكُرْنِعْمَتِىعَلَيْكَوَعَلَىٰوَٰلِدَتِكَإِذْأَيَّدتُّكَبِرُوحِٱلْقُدُسِتُكَلِّمُٱلنَّاسَفِىٱلْمَهْدِوَكَهْلًاوَإِذْعَلَّمْتُكَٱلْكِتَٰبَوَٱلْحِكْمَةَوَٱلتَّوْرَىٰةَوَٱلْإِنجِيلَوَإِذْتَخْلُقُمِنَٱلطِّينِكَهَيْـَٔةِٱلطَّيْرِبِإِذْنِىفَتَنفُخُفِيهَافَتَكُونُطَيْرًۢابِإِذْنِىوَتُبْرِئُٱلْأَكْمَهَوَٱلْأَبْرَصَبِإِذْنِىوَإِذْتُخْرِجُٱلْمَوْتَىٰبِإِذْنِىوَإِذْكَفَفْتُبَنِىٓإِسْرَٰٓءِيلَعَنكَإِذْجِئْتَهُمبِٱلْبَيِّنَٰتِفَقَالَٱلَّذِينَكَفَرُوا۟مِنْهُمْإِنْهَٰذَآإِلَّاسِحْرٌمُّبِينٌ
Reference 5:110وَٱذْكُرُوٓا۟إِذْأَنتُمْقَلِيلٌمُّسْتَضْعَفُونَفِىٱلْأَرْضِتَخَافُونَأَنيَتَخَطَّفَكُمُٱلنَّاسُفَـَٔاوَىٰكُمْوَأَيَّدَكُمبِنَصْرِهِۦوَرَزَقَكُممِّنَٱلطَّيِّبَٰتِلَعَلَّكُمْتَشْكُرُونَ
Reference 8:26وَإِنيُرِيدُوٓا۟أَنيَخْدَعُوكَفَإِنَّحَسْبَكَٱللَّهُهُوَٱلَّذِىٓأَيَّدَكَبِنَصْرِهِۦوَبِٱلْمُؤْمِنِينَ
Reference 8:62إِلَّاتَنصُرُوهُفَقَدْنَصَرَهُٱللَّهُإِذْأَخْرَجَهُٱلَّذِينَكَفَرُوا۟ثَانِىَٱثْنَيْنِإِذْهُمَافِىٱلْغَارِإِذْيَقُولُلِصَٰحِبِهِۦلَاتَحْزَنْإِنَّٱللَّهَمَعَنَافَأَنزَلَٱللَّهُسَكِينَتَهُۥعَلَيْهِوَأَيَّدَهُۥبِجُنُودٍلَّمْتَرَوْهَاوَجَعَلَكَلِمَةَٱلَّذِينَكَفَرُوا۟ٱلسُّفْلَىٰوَكَلِمَةُٱللَّهِهِىَٱلْعُلْيَاوَٱللَّهُعَزِيزٌحَكِيمٌ
Reference 9:40ٱصْبِرْعَلَىٰمَايَقُولُونَوَٱذْكُرْعَبْدَنَادَاوُۥدَذَاٱلْأَيْدِإِنَّهُۥٓأَوَّابٌ
Reference 38:17وَٱلسَّمَآءَبَنَيْنَٰهَابِأَيْي۟دٍوَإِنَّالَمُوسِعُونَ
Reference 51:47لَّاتَجِدُقَوْمًايُؤْمِنُونَبِٱللَّهِوَٱلْيَوْمِٱلْـَٔاخِرِيُوَآدُّونَمَنْحَآدَّٱللَّهَوَرَسُولَهُۥوَلَوْكَانُوٓا۟ءَابَآءَهُمْأَوْأَبْنَآءَهُمْأَوْإِخْوَٰنَهُمْأَوْعَشِيرَتَهُمْأُو۟لَٰٓئِكَكَتَبَفِىقُلُوبِهِمُٱلْإِيمَٰنَوَأَيَّدَهُمبِرُوحٍمِّنْهُوَيُدْخِلُهُمْجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَارَضِىَٱللَّهُعَنْهُمْوَرَضُوا۟عَنْهُأُو۟لَٰٓئِكَحِزْبُٱللَّهِأَلَآإِنَّحِزْبَٱللَّهِهُمُٱلْمُفْلِحُونَ
Reference 58:22يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟كُونُوٓا۟أَنصَارَٱللَّهِكَمَاقَالَعِيسَىٱبْنُمَرْيَمَلِلْحَوَارِيِّـۧنَمَنْأَنصَارِىٓإِلَىٱللَّهِقَالَٱلْحَوَارِيُّونَنَحْنُأَنصَارُٱللَّهِفَـَٔامَنَتطَّآئِفَةٌمِّنۢبَنِىٓإِسْرَٰٓءِيلَوَكَفَرَتطَّآئِفَةٌفَأَيَّدْنَاٱلَّذِينَءَامَنُوا۟عَلَىٰعَدُوِّهِمْفَأَصْبَحُوا۟ظَٰهِرِينَ
Reference 61:14No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.