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Morphology · Leeds QAC (GPL)Root · e · l · m

أ ل م

Overview

Computed
Occurrences
75
Distinct forms
10

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root الم. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

أَلِمَ , aor. اَلَمَ , inf. n. أَلَمٌ , It, (as, for instance, the belly, T, S, or the head, Msb,) or he, (a man, T, S, Msb,) was in pain; had, or suffered, pain; ached. (T, S, M, Msb, K.) أَلِمَ بَطْنَهُ [He was in pain, or had pain, in his belly] (M) and أَلِمْتَ بَطْنَكَ [thou wast in pain, or hadst pain, in thy belly] (T, S) or رَأْسَكَ [in thy head] (Msb) are like سَفِهَ رَأْيَهُ (M) and رَشِدْتَ أَمْرَكَ (S, T) and وَجِعْتَ رَأْسَكَ ; (Msb;) the noun being in the accus. case accord. to Ks as an explicative, though explicatives are [by rule] indeterminate, as in قَرِرْتُ بِهِ عَيْنًا and ضَقْتُ بِهِ ذَرْعًا ; (T;) the regular form being [ أَلِمَ بَطْنُهُ and] أَلِمَ بَطْنُكَ , (T, S,) as the verb is intrans. (T.)

Show the full entry (12 passages)

ا=لَمْتُهُ ا=لمته ا=لمتة , (S, M, Msb, K,) inf. n. اـِيلَامٌ , (S, Msb,) I caused him pain or aching. (S, * M, Msb, K.)

تألّم He was, or became, pained: (M, * Msb, K: *) or he expressed pain, grief, or sorrow; lamented; complained; made lamentation or complaint; moaned; syn. تَوَجَّعَ , (T, S,) and شَكَى . (T.) You say, تَأَلَّمَ فُلَانٌ مِنْ فُلَانٍ [Such a one expressed pain, &c., on account of the conduct or the like of such a one; complained of such a one]: (T:) and لِأَزْمَةِ الزَّمَانِ [on account of the hardness of the time]. (TA in art. ازم .)

أَلَمٌ : see لَمْ .

أَلَمٌ Pain; ache; (T, S, M, K;) as also ↓ أَيْلَمَةٌ : (T, M, K:) pl. (of the former, T, M) ا=لَامٌ . (T, M, K.) You say, وَلَا أَلَمًا ↓ مَا أَجِدُ أَيْلَمَةً I do not find pain nor ache; i. e. وَجَعًا : so says AZ: and IAar says, ↓ أَيْلَمَةً وَلَا أَلَمَةً as meaning the same. (T.) And the Arabs say, لَأُبِيتَنَّكَ عَلَى ↓ أَيْلَمَةٍ , meaning I will assuredly bring upon thee [lit. make thee to pass the night in] distress, or difficulty. (Sh.)

أَلِمٌ Being in pain; having, or suffering, pain; aching. (M, K.)

أَلَمَةٌ : see أَلَمٌ .

اـِلَامَ ألام ألم أم الأم الام آلام a contraction of اـلَى مَا : see اـِلَى , last sentence.

أَلِيمٌ Causing pain or aching; painful; (S, K;) i. q. ↓ مُوءْلِمٌ ; (T, M, Msb;) like سَمِيعٌ as syn. with مُسْمِعٌ : (S:) so when applied to punishment [or torment or torture]: (T, Msb:) or, thus applied, painful, or causing pain or aching, in the utmost degree. (M, K.)

أَلُومَةٌ Lowness, ignobleness, baseness, vileness, or meanness. (O, K.)

أَيْلَمَةٌ : see أَلَمٌ , in three places. ― -b2- Accord. to IAar, (T,) A sound, or voice. (T, K.) You say, مَا سَمِعْتُ لَهُ أَيْلَمَةٌ I heard not any sound, or voice, of, or belonging to, him, or it. (IAar, T.) ― -b3- Accord. to AA, (T,) Motion. (T, K.)

مُوءْلِمٌ : see أَلِيمٌ .

Derived forms · 10

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with أ ل م. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 73 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 73 verses

Quranic text · Tanzil Uthmani 1.1

Page 4 of 4. The root is highlighted in each verse.

The Victory 48:16Quranic text

قُللِّلْمُخَلَّفِينَمِنَٱلْأَعْرَابِسَتُدْعَوْنَإِلَىٰقَوْمٍأُو۟لِىبَأْسٍشَدِيدٍتُقَٰتِلُونَهُمْأَوْيُسْلِمُونَفَإِنتُطِيعُوا۟يُؤْتِكُمُٱللَّهُأَجْرًاحَسَنًاوَإِنتَتَوَلَّوْا۟كَمَاتَوَلَّيْتُممِّنقَبْلُيُعَذِّبْكُمْعَذَابًاأَلِيمًا

Reference 48:16
The Victory 48:25Quranic text

هُمُٱلَّذِينَكَفَرُوا۟وَصَدُّوكُمْعَنِٱلْمَسْجِدِٱلْحَرَامِوَٱلْهَدْىَمَعْكُوفًاأَنيَبْلُغَمَحِلَّهُۥوَلَوْلَارِجَالٌمُّؤْمِنُونَوَنِسَآءٌمُّؤْمِنَٰتٌلَّمْتَعْلَمُوهُمْأَنتَطَـُٔوهُمْفَتُصِيبَكُممِّنْهُممَّعَرَّةٌۢبِغَيْرِعِلْمٍلِّيُدْخِلَٱللَّهُفِىرَحْمَتِهِۦمَنيَشَآءُلَوْتَزَيَّلُوا۟لَعَذَّبْنَاٱلَّذِينَكَفَرُوا۟مِنْهُمْعَذَابًاأَلِيمًا

Reference 48:25

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No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.