ذ ر أ

اذرأهُ He angered him; provoked him to anger. (T, M, K.) ― -b2- اذرأهُ بِصَاحِبِهِ He incited him against his companion. (AZ, T.) And اذرأهُ بِالشَّىْءِ He incited him, or urged him, to do, or attempt, the thing. (M, K.) And اذرأهُ اـِلَىكَذَا He constrained him, or compelled him, to have recourse to, or to do, such a thing. (K, * TA.) A 'Obeyd mentions أَذْرَى , without ء ; but 'Alee Ibn-Hamzeh asserts that this is incorrect. (M.) ― -b3- اذرأ الدَّمْعَ He, or it, made tears to flow. (K, * TA.) ― -b4- And اذرأه He frightened him. (M, K.) -A2- أَذْرَأَتْ She (a camel) excerned ( أَنْزَلَتْ ) the milk (M, K, TA) from [app. a mistake for into] her udder: a dial. var. of أَدْرَأَتْ [q. v.]. (TA.) The epithet applied to the she-camel so doing is ↓ مُذْرِيءٌ . (M, K.)

ذَرْءٌ The act of creating; inf. n. of ذَرَأَ . (S, M, Msb.) ― -b2- [And used in the sense of the pass. part. n. of that verb; and alike as sing. and pl. because originally an inf. n.] ذَرْءُ النَّارِ , (S, K, TA,) [for ذَرْءٌ لِلنَّارِ ,] related as occurring in a trad. (S, TA) of 'Omar, (TA,) means Created [i. e. destined] for the fire [of Hell]: (S, K, TA:) but as some relate it, the phrase is ذَرْوُ النَّارِ , meaning [either “ the children of the fire, ” agreeably with what next follows, or] “ to be scattered in the fire. ” (S, TA.) ― -b3- Also The number of [ones] offspring: one says, أَنْمَىا@للّٰهُ ذَرْأَكَ May God increase [the number of] thine offspring; as also ذَرْوَكَ . (T.) -A2- Somewhat; (M, K;) as in the saying, بَلَغَنِى ذَرْءٌ مِنْ خَبَرٍ [Somewhat of news, or information, reached me, or came to my knowledge]: (K, TA:) or ذَرْءٌ مِنْ خَيْرٍ [somewhat of good]: (so in some copies of the K and M:) thus ذرء is written by IAth: in some copies of the K, ذُرْءٌ , with damm: (TA:) or ذَرْءٌ here means a little; and ذَرْوٌ is a dial. var. thereof. (M in art. ذرو .) Also A little of what is said. (TA.) -A3- A thing intervening as a separation or an obstacle: so in the saying, مَا بَيْنَنَا وَ بَيْنَهُ ذَرْءٌ [There is not anything intervening &c. between us and him, or it]. (K, * TA.)

ذَرَأٌ : see what next follows.

ذُرْأَةٌ (S, M, K) and ↓ ذَرَأٌ , (S,) the latter an inf. n. (M, [see 1,]) the former a simple subst., (S,) Whiteness, or hoariness, in the fore part of the head: (S:) or whiteness intermixed with blackness in the hair of the head: (M:) or whiteness, or hoariness, of the hair: (K:) or the beginning of whiteness or hoariness (M, K) in the fore part of the head, (K,) or in the upper part of each side of the head. (A, TA.)

ذَرْا=نِىٌّ and ذَرَا=نِىٌّ Intensely white salt: (S, M, K:) derived from ذُرْأَةٌ : one should not say أَنْذَرَانِىٌّ ; (S, K;) for this is a vulgarism: some pronounce it with the unpointed د . (TA.)

ذَرِىْءٌ Sown seed. (S, M, K.)

ذُرِّيَّةٌ (T, S, M, Mgh, K) and ذِرِّيَّةٌ (M, K) and ذَرِّيَّةٌ , (K,) [or ذَرِيَّةٌ , without a sheddeh to the ر , accord. to the Msb in art. ذر ,] always pronounced by the Arabs without ء : (S:) accord. to some, (TA,) from الذَّرْءُ ; (M, TA;) so says Th; (M;) the measure of the first being فُعُّولَةٌ or فُعِّيلَةٌ ; [so that it is originally ذُرُّوءَةٌ or ذُرِّيْيءَةٌ ;] (TA;) but the ء is suppressed because of frequency of usage: (M:) accord. to others, from الذَّرُّ , signifying “ the act of scattering; ” because God scattered the ذرّيّة upon the earth; and the measure is فُعْلِيَّةٌ or فُعُّولَةٌ , [if the latter,] the word being originally ذُرُّورَةٌ , the last ر being changed into ى , in a manner similar to the case of تَقَضَّتِ العُقَابِ [in which تَقَضَّضَت becomes تَقَضَّيَت and then تَقَضَّت ; so that ذُرُّورَةٌ becomes ذُرُّويَةٌ and then ذُرِّيَّةٌ ]: (TA:) Children, or offspring, (T, S, Mgh, K,) of a man, and used as a sing. also, (Mgh,) or of men and of jinn, or genii: (S, K:) pl. [ ذُرِّيَّاتٌ (see art. ذر ) and sometimes] ذَرَارِىُّ . (S.) Hence, هَبْ لِى مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً [in the Kur iii. 33, meaning Give me, from Thee, a good offspring]. (Mgh.) And in a trad. of Ibn-'Omar, فَجَعَلَنِى فِى الذُّرِّيَّةِ means And he put me among the little ones, or young ones. (Mgh.) ― -b2- It is also applied to signify Progenitors: as in the saying, in the Kur [xxxvi. 41], حَمَلْنَا ذُرِّيَّتَهُمْ فِى ا@لْفُلْكِ المَشْحُونِ [We carried their progenitors in the laden ark]. (T.) ― -b3- And it is used also to signify Women; [because they are the sources of offspring;] (T, Mgh, TA;) like as سَمَا=ءٌ is used to signify “ rain: ” (TA:) as in the saying of 'Omar, حُجُّوا بِالذُّرِّيَّةِ [Perform ye the pilgrimage with the women]. (T, Mgh, TA. [See his saying in full, voce رِبْقٌ .])

الذَّارِيءُ an epithet applied to God, The Creator. (T.)

أَذْرَأُ ; fem. ذَرْا=ءُ : see 1, last sentence. Applied to a ram, Having whiteness in the head; (M, K;) and so the fem. applied to a ewe: (M:) or having the ears variegated, or speckled, with black and white, and the rest black: (K:) or it has this latter meaning when applied to a horse, and to a kid; and so the fem. applied to a female kid, (S, O,) or to a she-goat: (M:) and is not applied to the sheep-kind. (S, O.)

مُذْرِيءٌ : see 4, last sentence.