قَدْخَسِرَٱلَّذِينَكَذَّبُوا۟بِلِقَآءِٱللَّهِحَتَّىٰٓإِذَاجَآءَتْهُمُٱلسَّاعَةُبَغْتَةًقَالُوا۟يَٰحَسْرَتَنَاعَلَىٰمَافَرَّطْنَافِيهَاوَهُمْيَحْمِلُونَأَوْزَارَهُمْعَلَىٰظُهُورِهِمْأَلَاسَآءَمَايَزِرُونَ
Reference 6:31ب غ ت
Overview
Computed- Occurrences
- 13
- Distinct forms
- 1
- First
- بَغْتَةً6:31:11
- Last
- بَغْتَةً47:18:7
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root بغت. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
بَغَتَهُ بغى بغت بغته بغتة بغتته غت , (S, A, &c.,) aor. بَغَتَ , (A, Msb, K,) inf. n. بَغْتٌ and بَغْتَةٌ (S, A, Msb, K) and بَغَتٌ (MF) and بَغَتَةٌ (K) and بَغَتَّةٌ , with teshdeed to the ت , of the same measure as جَرَبَّةٌ , accord. to AA's reading of the Kur in a passage which will be found below, without a parallel among inf. ns., (Z,) [and said by some to have an intensive signification,] He, or it, came upon him, or happened to him, suddenly, unexpectedly, without his being aware of it, or without any previous cause; surprised him; took him by surprise, or unawares; (S, A, Msb, K;) as also ↓ باغتهُ , (A, Msb,) inf. n. مُبَاغَتَةٌ (S, K) and بِغَاتٌ . (TA.) It is said in the Kur vi. 31, accord. to the reading mentioned above, اـِذَا جَا=ءَتْهُمُ ا@لسَّاعَةُ بَغَتَّةً [When the hour of the resurrection shall come upon them suddenly, unexpectedly, &c.]. (Z.) And you say, جَا=ءَهُ بَغْتَةً He, or it, came to him suddenly, &c. (A, Msb.) And لَقِيَهُ بَغْتَةً He met, or found, him, or it, suddenly, &c. (S.) And لَسْتُ ا=مَنُ بَغَتَاتِ العَدُوِّ I am not secure from, or free from fear of, the enemy's comings [upon me] unawares. (S.)
Show the full entry (4 passages)
بَاْغَتَ see 1.
البَاغُوتُ الباغوت The festival, (A,) or a certain festival, (IAth, K,) of the Christians; (A, IAth, K;) [namely, Easter;] thus called accord. to some; but accord. to others, الباعوث [q. v.], with the unpointed ع and the three-pointed ث . (IAth.)
مَبْغُوتٌ مبغوت i. q. مَبْهُوتٌ [Confounded, or perplexed, and unable to see his right course]: so in the saying, لَا رَأْىَ لِمَبْغُوتٍ [There is no judgment to one who is confounded, &c.]. (A.)
Derived forms · 1
Morphology · Leeds QAC- بَغْتَةً13 occurrences
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ب غ ت. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 13 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- أ ت يe-t-y11 shared verses
- س و عs-w-aa6 shared verses
- ش ع رsh-aa-r6 shared verses
- ع ذ بaa-dh-b5 shared verses
- ج ي أj-y-e3 shared verses
- ن ظ رn-zh-r3 shared verses
- ذ ك رdh-k-r2 shared verses
- أ خ ذe-kh-dh2 shared verses
- ح س نhh-s-n2 shared verses
- س م وs-m-w2 shared verses
- س و أs-w-e2 shared verses
- ع ف وaa-f-w1 shared verse
Occurrences · 13 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
فَلَمَّانَسُوا۟مَاذُكِّرُوا۟بِهِۦفَتَحْنَاعَلَيْهِمْأَبْوَٰبَكُلِّشَىْءٍحَتَّىٰٓإِذَافَرِحُوا۟بِمَآأُوتُوٓا۟أَخَذْنَٰهُمبَغْتَةًفَإِذَاهُممُّبْلِسُونَ
Reference 6:44قُلْأَرَءَيْتَكُمْإِنْأَتَىٰكُمْعَذَابُٱللَّهِبَغْتَةًأَوْجَهْرَةًهَلْيُهْلَكُإِلَّاٱلْقَوْمُٱلظَّٰلِمُونَ
Reference 6:47ثُمَّبَدَّلْنَامَكَانَٱلسَّيِّئَةِٱلْحَسَنَةَحَتَّىٰعَفَوا۟وَّقَالُوا۟قَدْمَسَّءَابَآءَنَاٱلضَّرَّآءُوَٱلسَّرَّآءُفَأَخَذْنَٰهُمبَغْتَةًوَهُمْلَايَشْعُرُونَ
Reference 7:95يَسْـَٔلُونَكَعَنِٱلسَّاعَةِأَيَّانَمُرْسَىٰهَاقُلْإِنَّمَاعِلْمُهَاعِندَرَبِّىلَايُجَلِّيهَالِوَقْتِهَآإِلَّاهُوَثَقُلَتْفِىٱلسَّمَٰوَٰتِوَٱلْأَرْضِلَاتَأْتِيكُمْإِلَّابَغْتَةًيَسْـَٔلُونَكَكَأَنَّكَحَفِىٌّعَنْهَاقُلْإِنَّمَاعِلْمُهَاعِندَٱللَّهِوَلَٰكِنَّأَكْثَرَٱلنَّاسِلَايَعْلَمُونَ
Reference 7:187أَفَأَمِنُوٓا۟أَنتَأْتِيَهُمْغَٰشِيَةٌمِّنْعَذَابِٱللَّهِأَوْتَأْتِيَهُمُٱلسَّاعَةُبَغْتَةًوَهُمْلَايَشْعُرُونَ
Reference 12:107بَلْتَأْتِيهِمبَغْتَةًفَتَبْهَتُهُمْفَلَايَسْتَطِيعُونَرَدَّهَاوَلَاهُمْيُنظَرُونَ
Reference 21:40وَلَايَزَالُٱلَّذِينَكَفَرُوا۟فِىمِرْيَةٍمِّنْهُحَتَّىٰتَأْتِيَهُمُٱلسَّاعَةُبَغْتَةًأَوْيَأْتِيَهُمْعَذَابُيَوْمٍعَقِيمٍ
Reference 22:55فَيَأْتِيَهُمبَغْتَةًوَهُمْلَايَشْعُرُونَ
Reference 26:202وَيَسْتَعْجِلُونَكَبِٱلْعَذَابِوَلَوْلَآأَجَلٌمُّسَمًّىلَّجَآءَهُمُٱلْعَذَابُوَلَيَأْتِيَنَّهُمبَغْتَةًوَهُمْلَايَشْعُرُونَ
Reference 29:53وَٱتَّبِعُوٓا۟أَحْسَنَمَآأُنزِلَإِلَيْكُممِّنرَّبِّكُممِّنقَبْلِأَنيَأْتِيَكُمُٱلْعَذَابُبَغْتَةًوَأَنتُمْلَاتَشْعُرُونَ
Reference 39:55هَلْيَنظُرُونَإِلَّاٱلسَّاعَةَأَنتَأْتِيَهُمبَغْتَةًوَهُمْلَايَشْعُرُونَ
Reference 43:66فَهَلْيَنظُرُونَإِلَّاٱلسَّاعَةَأَنتَأْتِيَهُمبَغْتَةًفَقَدْجَآءَأَشْرَاطُهَافَأَنَّىٰلَهُمْإِذَاجَآءَتْهُمْذِكْرَىٰهُمْ
Reference 47:18Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.