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Morphology · Leeds QAC (GPL)Root · b · k · r

ب ك ر

Overview

Computed
Occurrences
12
Distinct forms
5

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root بكر. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

بَكَرَ and غَدَا both [properly] relate to the beginning of the day: (AZ, Msb:) the former of these verbs, (T, S, A,) aor. بَكُرَ , inf. n. بُكُورٌ ; (T, S;) and ↓ بكّر , (T, S, A,) inf. n. تَبْكِيرٌ ; (T, S;) and ↓ ابكر , and ↓ ابتكر , (S, A,) and ↓ باكر ; (S;) all signify the same; (S;) He (a traveller, A) went forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise; syn. خَرَجَ فِى البُكْرَةِ : (T, A:) or ↓ ابكر , inf. n. اـِبْكَارٌ , signifies he entered upon that time: (T:) one should not say بَكُرَ nor بَكِرَ in the sense of بكّر [&c.]. (S.) ― -b2- You say also, بَكَرَ اـِلَيْهِ , and عَلَيْهِ , and فِيهِ , inf. n. as above; and ↓ بكّر , and ↓ ابكر , and ↓ ابتكر ; and ↓ باكرهُ ; meaning أَتَاهُ بُكْرَةٌ [i. e. He came to him, or it, early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and he did it at that time: or بَكَرَ &c. with فِيهِ following may be rendered he occupied himself at that time in doing it]. (K.) ― -b3- And [hence,] بَكَرَ اـِلَيْهِ , [and عَلَيْهِ ,] aor. and inf. n. as above; (Msb;) and بَكِرَ اليه , aor. بَكَرَ ; (ISd, K; * [but see a remark respecting this verb above;]) and اليه ↓ بكر , (S, Msb, TA,) and عليه ; (TA;) and اليه ↓ ابكر , (S, K,) and عليه ; [and ↓ ابكرهُ ;] and ↓ باكرهُ ; (TA;) signify also (assumed tropical:) He hastened [or betook himself early] to it, or to do it, at any time, (S, Msb, K, TA,) morning or evening. (TA.) You say, بَكَرْتُ عَلَى الحَاجَةِ (assumed tropical:) [I hastened to do, or accomplish, or attain, the thing needed], inf. n. as above: and in like manner, عَلَى الوِرْدِ ↓ أَبْكَرْتُ (assumed tropical:) [I hastened to come to water]: (AZ, S:) and الوِرْدَ ↓ ابكر , (TA,) and الغَدَا=ءَ , (AZ, S, TA,) (assumed tropical:) He hastened to come to water, and to take the morning-meal. (TA.) Lebeed says, بَاكَرْتُ جَاجَتَهَا الدَّجَاجَ بِسُحْرَةٍ meaning (assumed tropical:) I hastened to be before the crowing of the cock, at the close of night, in obtaining what was wanted [of it, namely, of wine,] by me: (TA:) حاجتها being for حَاجَتِى اـِلَيْهَا , i. e., اـِلَى الخَمْرِ . (EM p. 170: but the first word is there written بَادَرْتُ .) [See also 2, below.] ― -b4- [It is also said that] بكر [app. بَكِرَ ,] inf. n. بكر , [app. بَكَرٌ ,] signifies (assumed tropical:) He possessed the quality of applying himself early, or of hastening; expl. by كَانَ صَاحِبَ بُكُورٍ . (Msb.) [But see بَكُرٌ .]

Show the full entry (27 passages)

بكّر مبكت , inf. n. تَبْكِيرٌ : see 1, in three places: and see 8. You say also, بكّر اـِلَى الجُمْعَةِ (tropical:) He went forth to the [prayers of] Friday at the commencement of the time thereof. (A.) And بكّر [alone], inf. n. as above, (tropical:) He came to prayer at the commencement of its time. (K, TA.) And بكّر بِالصَّلَاةِ (tropical:) He performed the prayer at the commencement of its time: (A, Mgh, Msb, TA:) he was regardful of it, and performed it early. (TA.) And بَكِّرُوا بِصَلَاةِ المَغْرِبِ (tropical:) Perform ye the prayer of sunset at the setting of the [sun's] disc. (S.) And بَكَّرَتِ النَّخْلَةُ بِحَمْلِهَا (tropical:) [The palmtree was early with its fruit]. (A.) ― -b2- Also (tropical:) He was, or became, or went, before; preceded; had, or took, precedence; syn. تَقَدَّمَ ; and so ↓ ابكر and ↓ تبكّر . (K, TA.) You say, بَكَّرْتُ فِى كَذَا (tropical:) I was, or became, or went, before, &c., in such a thing; syn. تَقَدَّمْتُ . (IJ, IB, TA.) And بكّر عَلَى أَصْحَابِهِ (assumed tropical:) [He was, or became, or went, before his companions; preceded them; or had, or took, precedence of them]. (M, K.) -A2- بكّرهُ عَلَى أَصْحَابِهِ signifies جَعَلَهُ يُبَكِّرُ عَلَيْهِمْ (assumed tropical:) [He made him to be, or become, or go, before his companions; to precede them; or to have, or take, precedence of them]; and so عَلَيْهِمْ ↓ ابكرهُ . (M, K.) ― -b2- See also 4. ― -b3- بكّر الفَاكِهَةَ : see 8.

بَاْكَرَ see 1, in four places.

أَبْكَرَ see 1, in seven places: and see 2 as meaning تَقَدَّمَ . ― -b2- ابكر also signifies He had camels coming to water early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise. (S, K.) -A2- It is also trans. of بَكَرَ : (S, Sgh, Msb:) you say, أَبْكَرْتُ غَيْرِى [I made another to go forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and I made another to go to a person &c. at that time; and to betake himself to an action at that time: and (assumed tropical:) to hasten, or betake himself early, to a thing at any time, morning or evening: and غَيْرِى ↓ بَكَّرْتُ app. signifies the same]. (S.) ― -b2- You say also, ابكرهُ عَلَى أَصْحَابِهِ : see 2.

تَبَكَّرَ see 2.

ابتكر أبتكر ابتكر ٱبتكر : see 1, in two places. ― -b2- Also (tropical:) He arrived [at the mosque on the occasion of the Friday-prayers] in time to hear the first portion of the خُطْبَة : (S, K:) or he heard the first portion of the خُطْبَة ; (A, Msb;) [and] ابتكر الخُطْبَةَ has this meaning. (Mgh.) وَا@بْتَكَرَ ↓ مَنْ بَكَّرَ , occurring in a trad., (S, Msb,) respecting [the prayers of] Friday, (S,) means (tropical:) Whoso hasteneth, (S, Msb,) and arriveth in time to hear the first portion of the خُطْبَة , (S,) or heareth the first portion thereof: (Msb:) or whoso hasteneth, going forth to the mosque early, and performeth the prayer at the first of its time: or, accord. to Aboo-Sa'eed, whoso hasteneth to the Fridayprayers, before the call to prayer, and arriveth at the commencement of their time: or both the verbs signify the same, and the [virtual] repetition is to give intensiveness and strength to the meaning. (TA. [See 2.]) ― -b3- You say also, ابتكرهُ , meaning (tropical:) He took, (A, Msb,) or obtained possession of, (S, TA,) its بَاكُورَة , (S, TA,) i. e., (TA,) the first of it: (A, Msb, TA:) which is the primary signification [of the trans. verb]. (TA.) ― -b4- And ابتكر , K,) or ابتكر الفَاكِهَةَ , (A, Mgh, Msb,) and ↓ بَكَّرَهَا , (TA,) (tropical:) He ate the first that had come to maturity of fruit, or of the fruit. (A, Mgh, Msb, K.) ― -b5- And hence, (Mgh,) ابتكر الجَارِيَةَ (tropical:) He took the girl's virginity: (A, Mgh:) or he did so before she had attained to puberty. (Msb in art. قض , and TA in art. خضر .) ― -b6- And ابتكر عَجِينًا (assumed tropical:) [He took, or made use of, fresh dough for preparing bread]. (K in art. غرض .) -A2- And اِبْتَكَرَتْ , (Abu-l-Beydà,) or ابتكرت بِوَلَدِهَا , (AHeyth,) She brought forth her first offspring: (AHeyth, Abu-l-Beydà:) or the former signifies she (a woman) brought forth a male at her first birth. (K.)

بَكْرٌ بكر بكرة كر (S, Mgh, Msb, K, &c.) and ↓ بُكْرٌ , (K,) but this latter is hardly to be found in any of the lexicons, (MF,) and ↓ بِكْرٌ , (ISd, TA,) A youthful he-camel; one in a state of youthful vigour: fem. with ة ; (S, Mgh, Msb, K;) and also بَكْرٌ , without ة : (TA:) the term بَكْرٌ , applied to a camel, corresponds to فَتًى , applied to a human being; and بَكْرَةٌ , to فَتَاةٌ ; and قَلُوصٌ , to جَارِيَةٌ ; and بَعِيرٌ , to اـِنْسَانٌ ; and جَمَلٌ , to رَجُلٌ ; and نَاقَةٌ , to مَرْأَةٌ : (AO, S:) or the offspring, or young one, of a she-camel; (K;) thus indefinitely explained: (TA:) or a camel in his sixth year ( ثَنِىٌّ ) [and] until he becomes a جَذَع : [but it seems that the reverse must be meant; for a جذع , of camels, is one in his fifth year:] or a camel in his second year [and] until he enters his sixth year: or a camel in his second year, or that has entered his third year, or that has completed his second year and entered his third year; syn. اِبْنُ لَبُونٍ : (K:) and a camel that has just entered upon his fourth year: and a camel in his fifth year: (IAar, Az:) or a camel that has not entered his ninth year: (K:) and sometimes it is metaphorically applied to a human being; [meaning (tropical:) a young man;] and بَكْرَةٌ to (tropical:) a young woman: (TA:) the pl. (of pauc., S) is أَبْكُرٌ ; (S, K;) and ↓ أُبَيْكِرُونَ occurs as pl. of the dim. of أَبْكُرٌ ; (S, TA;) and (pl. of mult., S, TA) بِكَارٌ , (S, Msb,) like as فِرَاخٌ is pl. of فَرْخٌ ; (S;) or this is pl. of بَكْرَةٌ ; (Msb, K;) and there are other pls. of بَكْرٌ , namely, بُكْرَانٌ (K) and بِكَارَةٌ ; (S, Msb, K;) and [quasi-pl. n.] ↓ بَكَارَةٌ . (K.) Hence the well-known prov., (TA,) صَدَقَنِى سِنَّ بَكْرِهِ , and سِنُّ بَكْرِهِ , meaning He hath told me what is in his mind, and what his ribs infold: a saying originating from the following fact: a man bargained with another for a youthful camel ( بَكْر ), and said, “ What is his age ( سِنُّهُ )? ” the other answered, “ He is in his ninth year: ” then the young camel took fright and ran away: whereupon his owner said to him, هِدَعْ هِدَعْ ; and this is an expression by which are quieted young ones, (K,) of the camel; (TA;) so when the purchaser heard it, he said, صدقنى سنّ بكره [He hath told me truly the age, or as to the age, of his youthful camel: or the age of his youthful camel has spoken truly to me]: if سنّ is in the accus. case, the meaning [of the verb] is عَرَّفَنِى , (K,) and سنّ is in the accus. case as a second objective complement; (TA;) or خَبَرَ سِنِّ is meant; [in the CK, erroneously, خَبَرَ ;] or فِى سِنِّ ; the prefixed noun [ خَبَرَ ] or the proposition [ فِى ] being suppressed [and سنّ being therefore in the accus. case]: but if سنّ is in the nom. case, veracity is attributed to the [animal's] age, by an amplification: (K:) or, as some say, the buyer said to the owner of the camel, “ How many years has he? ” and he told him; and he looked at the teeth of the camel, and found him to be as he had said; whereupon he said, صدقنى سِنُّ بكره . (Har p. 95.)

بُكْرٌ بكر بكرة كر : see بَكْرٌ .

بِكْرٌ بكر بكرة كر A virgin; (S, K;) and a man who has not yet drawn near to a woman; (TA;) contr. of ثَيِّبٌ , applied to a man as well as to a female: (Mgh, Msb:) pl. أَبْكَارٌ . (S, Msb, K.) ― -b2- And [hence,] (assumed tropical:) A pearl unpierced. (MF.) And (assumed tropical:) A bow when one first shoots with it. (TA.) And (tropical:) A cloud abounding with water: (K, TA:) likened to a virgin, because her blood is more than that of her who is not a virgin: and the phrase سَحَابٌ بِكْرٌ is sometimes used. (TA.) And نَارٌ بِكْرٌ (tropical:) Fire not lighted from another fire. (As, A.) ― -b3- Also She that has not yet brought forth offspring: (AHeyth:) and a cow that has not yet conceived: (K:) or a heifer (K, TA) that has not yet conceived: (TA:) and a woman, (S, K,) and a she-camel, (As, K,) that has brought forth but once: pl. أَبْكَارٌ and بِكَارٌ : (TA:) or a she-camel in her first state or condition. (Ham p. 340.) ― -b4- And [hence,] (tropical:) A grape-vine that has produced fruit but once: (A, K:) pl. أَبْكَارٌ . (A.) ― -b5- Also i. q. بَكْرٌ , q. v. (ISd, TA.) And [hence,] أَبْكَارُ الأَوْلَادِ (assumed tropical:) Young children. (TA, from a trad.) And أَبْكَارُ النَّحْلِ (assumed tropical:) Young bees. (TA.) Whence, عَسَلُ أَبْكَارٍ (tropical:) Honey produced by young bees: or this means honey of which the preparation has been superintended by virgin-girls. (A, * TA.) ― -b6- Also (tropical:) The first-born of his, or her, mother (S, Msb, K) and father; (Msb, K;) applied alike to the male and the female: (S:) and sometimes to that which is not the offspring of human beings; (TA;) the first-born of camels; (S;) and of a serpent: (TA:) pl. أَبْكَارٌ . (TA.) You say, هٰذَا بِكْرُ أَبَوَيْهِ (tropical:) This is the first-born of his parents. (TA.) And أَشَدُّ النَّاسِ بِكْرٌ ا@بْنُ بِكْرَيْنِ (A) or بِكْرُ بِكْرَيْنِ (M, TA) (tropical:) [The strongest of men is the first-born of a man and woman each a first-born]. ― -b7- (assumed tropical:) The first of anything; (K;) as also ↓ بَاكُورَةٌ : (TA:) and (assumed tropical:) an action that has not been preceded by its like. (K.) You say, مَا هٰذَا الأَمْرُ مِنْكَ بِكْرًا وَ لَا ثَنِيًا (tropical:) This thing, or affair, is not thy first nor thy second. (A, TA.) ― -b8- حَاجَةٌ بِكْرٌ (tropical:) A want, or needful thing, recently sought to be accomplished or attained: (TA:) or that is the first in being referred to him of whom its accomplishment is sought. (A, TA.) ― -b9- ضَرْبَةٌ بِكْرٌ (tropical:) A cutting blow or stroke, (S, K,) that kills (K) at once, (TA,) not requiring to be struck a second time: (S, A:) pl. ضَرَبَاتٌ أَبْكَارٌ ; occurring in a trad., in which it is said that such were the blows of 'Alee; (S, TA;) but in that trad., as some recite it, the latter word is ↓ مُبْتَكِرَاتٌ . (TA.)

بَكَرٌ بكر بكرة كر : see بُكْرَةٌ , in three places: -A2- and see also بَكْرَةٌ .

رَجُلٌ بَكُرٌ فِى حَاجَتِهِ رجل بكر في حاجته رجل بكر في حاجتة , [in the CK, erroneously, بَكْرٌ ,] and ↓ بَكِرٌ , (S, K, * TA,) like حَذُرٌ and حَذِرٌ , (S,) and ↓ بَكِيرٌ , (TA,) (assumed tropical:) A man possessing the quality of applying himself early, or of hastening, or having strength to apply himself early, or to hasten, ( صَاحِبُ بُكُورٌ , S, or قَوِىٌّ عَلَى البُكُورِ , K,) to do, or accomplish, the thing that he needs, or wants: (S:) بَكُرٌ and بَكِرٌ [and بَكِيرٌ ] are [said to be] possessive epithets; for they have no simple triliteral verb. (TA.) [But see 1, last sentence.]

بَكِرٌ بكر بكرة كر : see what next precedes.

بَكْرَةٌ بكر بكره بكرة كر كره كرة (S, Msb, K) and ↓ بَكَرَةٌ (Msb, K) The thing upon which [passes the rope wherewith] one draws water (S, Msb, K) from a well [or the like]; (S;) [ i. e. the sheave of a pulley;] a round piece of wood, in the middle [of the circumference] whereof is a groove (K, TA) for the rope, and in the interior [or centre] whereof is an axis upon which it turns: (TA:) or a quick مَحَالَة [or large sheave of a pulley]: (M, K:) [but MF disapproves of this last explanation: sometimes, by a synecdoche, it is used to signify a pulley complete:] the pl. is ↓ بَكَرٌ , (S, Msb, K,) a pl. of the former, anomalous, like حَلَقٌ pl. of حَلْقَةٌ , and حَمَأٌ pl. of حَمْأَةٌ , (S,) or of the latter; (Msb;) or a coll. gen. n., of which بَكَرَةٌ is the n. un.; (MF;) and بَكَرَات , (S, Msb, K,) a pl. of the former [as well as of the latter]. (S, Msb.) ― -b2- Hence, app., the former signifies also (assumed tropical:) A small ring, like a bead, in the ornamental part of a sword: (Mgh:) [and the pl.] بَكَرَاتٌ signifies (assumed tropical:) the rings that are attached to the ornamental part [of the scabbard] of a sword, (K,) resembling the [rings called] قَتَخ [which are worn upon the fingers or toes] of women. (TA.) ― -b3- [And hence, perhaps,] (assumed tropical:) An assembly, a company, or a congregated body. (IAar, K.) ― -b4- جَاوءُوا عَلَى بَكْرَةِ أَبِيهِمْ is a prov., (TA,) meaning (tropical:) They came together, not one remaining behind, (S, TA;) they came all of them, (AA, IJ, A, TA,) without exception: (TA:) or they came in a multitude, and all together, none remaining behind: (TA:) or they came in succession, one after, or at the heels of, another: (AO:) or they came in one way, or manner: (As:) [accord. to some, from بكرة as explained in the next preceding sentence; and, if so, على is used in the sense of مَعَ , or مُشْتَمِلِينَ is understood before it: or it is from بكرة signifying “ a youthful she-camel; ” and thus implies that they were few: (see Freytag's Arab. Prov. i. 312:) or] from بَكَّرْتُ فِى كَذَا meaning “ I was, ” or “ became, ” or “ went, ” “ before in such a thing; ” so that it signifies that they came from first to last: (IJ:) or from بكرة in the first of the senses explained in this paragraph; though in this case there is no بكرة in reality. (AO, S. *)

بُكْرَةٌ بكر بكره بكرة كر كره كرة and ↓ بَكَرٌ The early morning, or first part of the day; (Bd and Jel in xix. 12 and xxxiii. 41 and xlviii. 9, as relating to the former word; and K; *) between the time of the prayer of daybreak and sunrise; syn. غُدْوَةٌ ; and ↓ اـِبْكَارٌ is a subst. in the same sense, (K,) accord. to the lexicologists, as Sb says; but he adds that he holds it to be [only] the inf. n. of أَبْكَرَ : (TA: [and the like is said in the S with reference to its occurrence in the Kur iii. 36 and xl. 57:]) pl. [of pauc.] of the first, أَبْكَارٌ , and [of mult.] بُكَرٌ . (T, Msb.) You say, أَتَيْتُهُ بُكْرَةٌ (S, A, Msb) and ↓ بَكَرًا , (A,) meaning ↓ بَاكِرٍا [I came to him early in the morning, &c.]. (S, A, Msb.) But if you mean the بُكْرَةٌ of a particular day, you say, أَتَيْتُهُ بُكْرَةَ , making the noun imperfectly decl.; [meaning I came to him early in the morning, &c., of this day;] and in this case it is not to be used otherwise than as an adv. n. of time. (S.) If you say ↓ بَاكِرًا , using this word as an epithet, you use بَاكِرَة for the fem. (TA.) You say also, سِرْ عَلَى فَرَسِكَ بُكْرَةً and ↓ بَكَرًا [Go thou on thy horse early in the morning, &c.]; like as you say, سَحَرًا . (S, TA. [But in two copies of the S, for سرْ , I find سِيرَ .])

بَكَرَةٌ بكر بكره بكرة كر كره كرة : see بَكْرَةٌ .

بَكُورٌ بكور بكير كور كورة (A, K) and ↓ بَاكُورٌ (K) and ↓ بَاكِرٌ (A) and ↓ مُبْكِرٌ (K) (tropical:) Rain that falls in the first of its season: (A:) or that comes (TA) in the commencement of [the season of] the وَسْمِىّ [q. v.]: (K, TA:) and that comes in the end of the night, or the beginning of the day. (TA.) You say also سَحَابَةٌ مِدْلَاجٌ بَكُورٌ (tropical:) [A cloud that comes in the latter part of the night, in the first of its season, bringing rain]: (A:) and ↓ سَحَابَةٌ مِبْكَارٌ a cloud that comes in the end of the night. (TA.) ― -b2- Also بَكُورٌ (S, A, Msb, K) and ↓ بَكِيرَةٌ (S, K) and ↓ بَاكُورَةٌ (Msb, K) and ↓ بَاكِرٌ (A) and ↓ مِبْكَارٌ (A in art. اخر and K) (tropical:) A palm-tree ( نَخْلَةٌ , A) that comes to maturity first, (S, Msb, K,) before the other palm-trees: (S:) or that produces its fruit early; (A;) contr. of مِيءْخَارٌ (A in art. اخر :) pl. (of the first, Msb, K) بُكُرٌ ; (S, Msb, K; [in the CK بُكْرٌ ;]) and [pl. of ↓ بَاكِرٌ or بَاكِرَةٌ ] بَوَاكِرُ (K voce تَبَاشِيرُ ) ↓ بَاكُورَةٌ is fem. of بَاكُورٌ , (K, TA,) which signifies (assumed tropical:) Anything that hastens its coming (TA) and its attaining to maturity. (K, TA.) You say also أَرْضٌ ↓ مِبْكَارٌ (assumed tropical:) Land that produces plants, or herbage, quickly. (K.)

بَكِيرٌ بكير كير , and its fem., with ة : see بَكُرٌ and بَكٌورٌ

بَكَارَةٌ بكاره بكارة كار كاره Virginity: (S, K:) the virginity, or maidenhead, of a woman. (Mgh, Msb.) -A2- See also بَكْرٌ

بَاكِرٌ أكر أكرة بأكر باكر [part. n. of بَكَرَ ]: see بُكْرَةٌ , in two places: -A2- and see بَكُورٌ , in three places: ― -b2- and see an ex. of the pl. of its fem. بَاكِرَةٌ , i. e. بَوَاكِرُ , voce بَاصِرٌ ― -b3- Also (assumed tropical:) Fruit when first ripe: pl. بِكَارٌ , like as صِحَابٌ is pl. of صَاحِبٌ . (TA.)

بَاكُورٌ بأكور باكور بكير كور , and its fem. بَاكُورَةٌ : see بَكُورٌ , in three places.

بَاكُورَةٌ بأكوره باكوره باكورة بكير كور [as a subst.]: see بِكْرٌ . ― -b2- Also, (S, K,) or بَاكُورَةٌ الفَا كِهَةِ , (A, Msb,) (tropical:) The first of fruit: (S:) or the first that comes to maturity, of fruit: (A, Msb, K:) or fruit that hastens to come forth: (AHát, Msb:) pl. بَوَاكِيرُ and بَاكُورَاتٌ . (Msb.) ― -b3- The pl. بَوَاكِيرُ also signifies (assumed tropical:) Winds that announce [coming] rain. (A in art. بشر )

اـِبْكَارٌ أبكار ابكار بكر : see بُكْرَةٌ .

أُبَيْكِرٌ dim. of أَبْكِرٌ , pl. of pauc. of بَكْرٌ : see its pl. أُبَيْكِرُونَ voce بَكْرٌ .

تَبَاكِيرُ تباكير (assumed tropical:) The colours of palm-trees when the fruit begins to ripen. (TA voce تَبَاشِيرُ .)

مُبْكِرٌ مبكر : see بَكُورٌ .

مِبْكَارٌ مبكار : see بَكُورٌ , in three places.

ضرَبَاتٌ مُبْتَكِرَاتٌ ضربات مبتكرات : see بِكْرٌ . last sentence.

Derived forms · 5

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ب ك ر. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 12 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 12 verses

Quranic text · Tanzil Uthmani 1.1

Page 1 of 1. The root is highlighted in each verse.

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