وَٱسْتَبَقَاٱلْبَابَوَقَدَّتْقَمِيصَهُۥمِندُبُرٍوَأَلْفَيَاسَيِّدَهَالَدَاٱلْبَابِقَالَتْمَاجَزَآءُمَنْأَرَادَبِأَهْلِكَسُوٓءًاإِلَّآأَنيُسْجَنَأَوْعَذَابٌأَلِيمٌ
Reference 12:25س ج ن
Overview
Computed- Occurrences
- 12
- Distinct forms
- 9
- First
- يُسْجَنَ12:25:20
- Last
- سِجِّينٌ83:8:4
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root سجن. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
سَجَنَهُ , (S, Msb, K,) aor. سَجُنَ , inf. n. سَجْنٌ , (S, Msb,) He imprisoned him. (S, Msb, K.) ― -b2- [Hence,] it is said in a trad., مَا شَىْءٌ أَحَقَّ بِطُولِ السَّجْنِ مِنْ لِسَانٍ (assumed tropical:) [There is not anything more deserving of long restraint than a tongue]. (L.) ― -b3- And سَجَنَ الهَمَّ (tropical:) He secreted anxiety; did not reveal it. (L, K.) A poet says, وَ لَا تَسْجُنَنَّ الهَمَّ اـِنَّ لِسَجْنِهِ عَنَا=ءً وَ حَمِّلْهُ المَهَارَى النَّوَاجِيَا (tropical:) [And by no means secrete thou anxiety: verily to the secreting thereof pertains embarrassment: but load with it fleet camels of Mahreh]. (L.)
Show the full entry (9 passages)
سجّنهُ , inf. n. تَسْجِينٌ , i. q. شَقَّقَهُ [He cut it, or divided it, lengthwise; clave it; split it; &c.]. (K.) ― -b2- And سجّن النَّخْلَ He made the palmtrees to be such as are termed سِلْتِين [or سِجِّين ; i. e. he dug at their feet trenches to conduct the water to them when it did not reach to them]. (K.)
سِجْنٌ A prison; (S, L, Msb, K;) as also ↓ سِجِّينٌ : (L:) pl. of the former سُجُونٌ . (Mgh, Msb.)
سَجِينٌ is syn. with ↓ مَسْجُونٌ [Imprisoned]; pl. سُجَنَا=ءُ and سَجْنَى : and is applied to a female likewise, as also سَجِينَةٌ ; pl. سَجْنَى and سَجَايءِنُ . (K.)
سَجَّانٌ The keeper of a prison. (K.)
سِجِّينٌ : see سِجْنٌ . ― -b2- [In the Kur lxxxiii. 7,] A certain place in which is the record [of the deeds] of the wicked; (S, L, K;) or, as I 'Ab says, in which are their registers: AO says, it is of the measure فِعِّيلٌ from السِّجْنُ , like الفِسِّيقُ from الفِسْقُ : (S, L:) or a certain valley in Hell: or a certain stone, [or rock,] (L, K,) beneath, (L,) or in, (K,) the seventh earth: (L, K:) [these explanations are given by those who hold that مَا سِجِّينٌ in the next verse is for مَا كِتَابُ سِجِّينٍ :] or it there means a register comprising the deeds of the wicked, (Bd, Jel, *) of the jinn, or genii, and of mankind, (Bd,) or of the devils and the unbelievers: (Jel:) or ما سجّين in the next verse is for ما كتاب سجّين , and the meaning is the place, (Bd, Jel,) which is beneath the seventh earth, the abode of Iblees and his forces: (Jel:) IAth says, it occurs in a trad. with the article ال ; and without that article it is a proper name for the fire [of Hell], and hence the mention of it in the Kur lxxxiii. 7. (L.) [See also سِجِّيلٌ .] -A2- Also Anything hard: (L:) and hard, vehement, or severe; (S, L, K;) applied to a beating. (S, L.) ― -b2- And Continuing, lasting, or everlasting; syn. دَايءِمٌ ; (L, K;) as also سِجِّيلٌ : so accord. to El-Muärrij. (L. [See, again, سِجِّيلٌ .]) -A3- And i. q. عَلَانِيَة : (L, K:) so in the saying, عَمِلَ ذٰلِكَ سِجِّينًا [He did that openly, or publicly]. (L.) -A4- Also Palm-trees ( نَخْل ) such as are termed سِلْتِين (As, L, K) in the dial. of the people of El-Bahreyn; (As, L;) [app. meaning that the latter word is of that dial.; for it is said that] the Arabs [app. the Arabs in general] say سِجِّين in the place of سِلْتِين , which is not Arabic: (L:) the palm-trees thus termed are such as have trenches dug at their feet to conduct the water to them when it has not reached to them. (L, and K in art. سلتن .)
سَاجُونٌ Iron such as is termed أَنِيث [i. e. female, meaning soft]. (L.)
[ مَسْجَنَةٌ , accord. to Freytag, The act of imprisoning: but it seems rather to be a word of the class of مَبْخَلَةٌ and مَجْبَنَةٌ &c., and to signify a cause of imprisonment.]
مَسْجُونٌ : see سَجِينٌ .
Derived forms · 9
Morphology · Leeds QAC- ٱلسِّجْنِ4 occurrences
- يُسْجَنَ1 occurrence
- لَيُسْجَنَنَّ1 occurrence
- ٱلسِّجْنُ1 occurrence
- لَيَسْجُنُنَّهُۥ1 occurrence
- ٱلسِّجْنَ1 occurrence
- ٱلْمَسْجُونِينَ1 occurrence
- سِجِّينٍ1 occurrence
- سِجِّينٌ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with س ج ن. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 12 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ر أ يr-e-y3 shared verses
- ب ع دb-aa-d2 shared verses
- ب د وb-d-w2 shared verses
- أ ح دe-hh-d2 shared verses
- أ ك لe-k-l2 shared verses
- أ خ رe-kh-r2 shared verses
- أ م رe-m-r2 shared verses
- أ و لe-w-l2 shared verses
- ف ت يf-t-y2 shared verses
- ح س نhh-s-n2 shared verses
- ج ع لj-aa-l2 shared verses
- خ م رkh-m-r2 shared verses
Occurrences · 12 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
قَالَتْفَذَٰلِكُنَّٱلَّذِىلُمْتُنَّنِىفِيهِوَلَقَدْرَٰوَدتُّهُۥعَننَّفْسِهِۦفَٱسْتَعْصَمَوَلَئِنلَّمْيَفْعَلْمَآءَامُرُهُۥلَيُسْجَنَنَّوَلَيَكُونًامِّنَٱلصَّٰغِرِينَ
Reference 12:32قَالَرَبِّٱلسِّجْنُأَحَبُّإِلَىَّمِمَّايَدْعُونَنِىٓإِلَيْهِوَإِلَّاتَصْرِفْعَنِّىكَيْدَهُنَّأَصْبُإِلَيْهِنَّوَأَكُنمِّنَٱلْجَٰهِلِينَ
Reference 12:33ثُمَّبَدَالَهُممِّنۢبَعْدِمَارَأَوُا۟ٱلْـَٔايَٰتِلَيَسْجُنُنَّهُۥحَتَّىٰحِينٍ
Reference 12:35وَدَخَلَمَعَهُٱلسِّجْنَفَتَيَانِقَالَأَحَدُهُمَآإِنِّىٓأَرَىٰنِىٓأَعْصِرُخَمْرًاوَقَالَٱلْـَٔاخَرُإِنِّىٓأَرَىٰنِىٓأَحْمِلُفَوْقَرَأْسِىخُبْزًاتَأْكُلُٱلطَّيْرُمِنْهُنَبِّئْنَابِتَأْوِيلِهِۦٓإِنَّانَرَىٰكَمِنَٱلْمُحْسِنِينَ
Reference 12:36يَٰصَٰحِبَىِٱلسِّجْنِءَأَرْبَابٌمُّتَفَرِّقُونَخَيْرٌأَمِٱللَّهُٱلْوَٰحِدُٱلْقَهَّارُ
Reference 12:39يَٰصَٰحِبَىِٱلسِّجْنِأَمَّآأَحَدُكُمَافَيَسْقِىرَبَّهُۥخَمْرًاوَأَمَّاٱلْـَٔاخَرُفَيُصْلَبُفَتَأْكُلُٱلطَّيْرُمِنرَّأْسِهِۦقُضِىَٱلْأَمْرُٱلَّذِىفِيهِتَسْتَفْتِيَانِ
Reference 12:41وَقَالَلِلَّذِىظَنَّأَنَّهُۥنَاجٍمِّنْهُمَاٱذْكُرْنِىعِندَرَبِّكَفَأَنسَىٰهُٱلشَّيْطَٰنُذِكْرَرَبِّهِۦفَلَبِثَفِىٱلسِّجْنِبِضْعَسِنِينَ
Reference 12:42وَرَفَعَأَبَوَيْهِعَلَىٱلْعَرْشِوَخَرُّوا۟لَهُۥسُجَّدًاوَقَالَيَٰٓأَبَتِهَٰذَاتَأْوِيلُرُءْيَٰىَمِنقَبْلُقَدْجَعَلَهَارَبِّىحَقًّاوَقَدْأَحْسَنَبِىٓإِذْأَخْرَجَنِىمِنَٱلسِّجْنِوَجَآءَبِكُممِّنَٱلْبَدْوِمِنۢبَعْدِأَننَّزَغَٱلشَّيْطَٰنُبَيْنِىوَبَيْنَإِخْوَتِىٓإِنَّرَبِّىلَطِيفٌلِّمَايَشَآءُإِنَّهُۥهُوَٱلْعَلِيمُٱلْحَكِيمُ
Reference 12:100قَالَلَئِنِٱتَّخَذْتَإِلَٰهًاغَيْرِىلَأَجْعَلَنَّكَمِنَٱلْمَسْجُونِينَ
Reference 26:29كَلَّآإِنَّكِتَٰبَٱلْفُجَّارِلَفِىسِجِّينٍ
Reference 83:7Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.