ن ص ب

نصّبت الخَيْلُ ا=ذَانَهَا The horses erected their ears often, or exceedingly. The teshdeed is to render the signification frequentative or intensive. (S.) ― -b2- See 1, and 3.

ناصبه الشَّرَّ , (inf. n. مُنَاصَبَةٌ , TA,) (tropical:) He made an open show of evil conduct, mischief, or malevolence, to him; (K;) and in like manner, of enmity, (TA,) and of war; (S, TA;) as also ↓ نَصَبَهُ , (K,) unaugmented. (TA: in the CK, ↓ نصّبه .) See also نَصَبَ لَهُ .

انصبه He fatigued, tired, or wearied, him: (S, K:) it (an affair) fatigued him, &c.: (TA:) it (grief, or anxiety,) fatigued, tired, or wearied, him; (CK, TA;) as also ↓ نَصِبَ لَهُ ; (TA;) and perhaps ↓ نَصَبَهُ is also used in this sense, with reference to grief, or anxiety. (K.) See 1. -A2- انصب الحَدِيثَ اـِلَى رَسُولِ اللّٰهِ He ascribed, or attributed, the tradition to the Apostle of God; syn. أَسْنَدَهُ اـِلَيْهِ and رَفَعَهُ . (TA.) -A3- انصبه He assigned him, or gave him, a نَصِيب ; i. e., a lot, or portion. (K.) -A4- انصب السِّكِّينَ He made, or put, a handle ( نِصَاب ) to the knife. (S, K.)

تنصّبتِ الأُتُنُ حَوْلَ الحِمَارِ The she-asses stood round the he-ass. (S, K.) ― -b2- See 8.

تناصبوه They divided it into lots, or portions, among themselves. (TA.)

انتصب and ↓ تنصّب , quasi-pass. of نَصَبَ and نَصَّبَ , He, or it, became set up, put up, set upright, or erected; stood up, or upright, or erect; became elevated, raised, or reared: (K:) became even and erect. (TA, art. نص .) ― -b2- He stood erect, raising his head. (TA.) ― -b3- [It was, or became, erect, vertical, or perpendicular.] ― -b4- [ انتصب شَعَرُهُ His hair, being full-grown, stood out: see مُنْتَصِبٌ .] ― -b5- انتصب (TA) and ↓ تنصّب (K) (tropical:) It (dust) rose high. (K, TA.) ― -b6- اـِنْتَصِبْ Set up thy cooking-pot [upon the مِنْصَب , or trivet,] to cook, said to a cook. (IAar.) ― -b7- انتصبت أَشْنَانُهُ اـِلَى قُدَّامٍ [Its teeth stood out forwards: see مُنْتَصِبٌ :] said of a mouth. (TA, art. دفق .) ― -b8- [ اِنْتِصَابٌ is often used absolutely as meaning An erection of the penis.] ― -b9- انتصب الحَرْفُ The letter [meaning the final letter of a word] was written, or pronounced, with نَصْب : [see نَصَبَ الحَرْفَ ]. (S.)

نَصْبٌ : see نَصَبَ , (of which it is the inf. n.,) throughout. ― -b2- نَصْبٌ and ↓ نَصَبَ and ↓ نُصُبٌ and ↓ نَصِيبَةٌ A sign, or mark, set up to show the way; or a standard set up: syn. عَلَمٌ مَنْصُوبٌ : (K:) i. e., set up [as a sign] to a people: (TA:) or نُصُبٌ is pl. of نَصِيبَةٌ , like as سُفُنٌ is of سَفِينَةٌ . (Lth, TA.) Also, ↓ نُصْبَةٌ , A pole, or mast; syn. سَارِيَةٌ ; (K;) set up to show the way: (TA:) also, ↓ أَنَاصِيبُ and ↓ تَنَاصِيبُ (pls. which have no sings., TA,) Signs, or marks, or stones, set up to show the way; syn. أَعْلَامٌ and صُوًى : (K:) stones set up on the tops of isolated small mountains, whereby travellers are to be directed: (TA:) also, ↓ يَنْصُوبٌ [pl. يَنَاصِيبُ ] signifies A sign, or mark, set up to show the way in a desert. (Fr.) In the Kur, lxx., last verse but one, some read نَصْبٍ , meaning as above: others نُصُبٍ , meaning “ idols. ” (Zj.) ― -b3- نَصْبٌ also signifies A goal; or limit; syn. غَايَةٌ : (K:) or rather, some say that it has this signification [in the verse of the Kur. above referred to]; but the former meaning, of “ a sign, &c., ” is the more correct. (TA.) ― -b4- See also نُصْبٌ and نُصُبٌ , below. ― -b5- نَصْبٌ , with respect to rhyme in a verse, is The being free from anything that would mar it, (Akh, K,) when the verse itself is not curtailed; for when the verse is curtailed, the term نصب is not applicable, though the rhyme be perfect: accord. to an explanation received from the Arabs: not one of the terms of Kh. (Akh.) Derived from الاِنْتِصَابُ , as signifying “ the standing erect; being tall; making one's self tall, by stretching the neck; ” and therefore not applied to verse that is curtailed. (IJ, ISd.) ― -b6- نَصْبٌ One who is set, or set up, as an obstacle to a thing, or as a butt for a thing, like the butt of archers. (TA, art. عرض .) See 1. ― -b7- نَصْبٌ [A peculiar mode of singing, or chanting: or a peculiar kind of song, or chant]: (See 1.)

هٰذَا نُصْبُ عَيْنِى , and عينى ↓ نَصْبُ , or the latter is a barbarism, (K,) disallowed by Kt; but it is allowed by Mtr; and said to have been heard from the Arabs [of the classical ages]; This is a conspicuous object of my eye; a thing in full view of my eye: said of a thing that is manifest, or conspicuous, [standing before one,] and even when it is lying, or thrown down. (TA.) ― -b2- جَعَلْتُهُ نصبَ عينى I made him, or it, a conspicuous object, or a thing in full view, of my eye. (TA.) ― -b3- Mtr says, that نَصْب , in this case, is an inf. n. used in the sense of a pass. part. n., and means an object [as it were set, or set up,] conspicuously seen of the eye, so as not to be forgotten, nor to be unheeded, nor to be placed behind the back, or uncared for, or disregarded. (MF.) ― -b4- نُصْبٌ (S, K) and ↓ نَصْبٌ and ↓ نُصُبٌ (K) Evil; (S;) trial; affliction; misfortune: (S, K:) so in the Kur, xxxviii., 40: (S:) disease: (K:) affliction occasioned by disease. (Lth.) See also نَصَب .

نِصْبٌ : see نَصِيبٌ .

نَصَبٌ [as a subst.] Fatigue; weariness; toil. ― -b2- Difficulty; trouble; distress; affliction. (TA.) See the verb: and see نَصْبٌ .

نَصِبٌ Diseased; sick; and in pain. (K.)

نُصُبٌ : see نَصْبٌ . ― -b2- نُصُبٌ (K, Msb) and ↓ نُصْبٌ (K: accord. to the S, the latter is sometimes written نُصُبٌ : [but it seems that نُصُبٌ is the more common of the two words:]) and ↓ نَصْبٌ (S, Msb) What is set up and worshipped to the exclusion of, or in preference to, the true God: (S:) or anything that is so worshipped: (K:) or a stone that is set up and so worshipped: (Msb:) the pl. of نُصُبٌ is أَنْصَابٌ : (S, Msb:) or نُصُبٌ is a pl. of نَصْبٌ , like as سُقُفٌ is of سَقْفٌ : (Msb:) or it is a pl. of which the sing. is نِصَابٌ ; and it may be a sing., the pl. of which is أَنْصَابٌ : (Zj:) which last word, accord. to some, is syn. with أَصْنَامٌ : but others deny this; because اصنام are figured and sculptured or painted; whereas انصاب are of an opposite description. (Msb.) [See a verse cited in art. مور .] ― -b3- Also, الأَنْصَابُ Certain stones which were set up around the Kaabeh, over which it was customary for the name of some deity to be pronounced in the killing of animals ( يُهَلُّ عَلَيْهَا ), and upon which victims were slain in sacrifice to another, or others, than the true God: (ISd, K:) pl. of نُصُبٌ , as أَعْنَاقٌ is of عُنُقٌ ; or of نُصْبق , as أَقْفَالٌ is of قُفْلٌ . (TA.) ― -b4- نُصُبٌ , as occurring in the Kur, v. 4, signifies An idol; or a stone which the pagan Arabs set up, to sacrifice, or slay animals, before it, or by it, and which became red with the blood: (Kt:) or pl. of نِصَابٌ , and signifying idols. (Jel.) ― -b5- أَنْصَابُ الحَرَمِ The limits of the sacred territory [of Mekkeh]; (K;) i. e., signs, or marks, set up there, whereby it might be known. (TA.) See also نَصْبٌ .

نَصْبَةٌ A laying of a snare; meaning a plot, a stratagem, or an artifice. (TA.)

نُصْبَةٌ : see نَصْبٌ .

نِصَابٌ The place of sun-set; مَغِيبُ الشَّمْسِ ; (K;) the place to which it returns. (TA.) ― -b2- See مَنْصِبٌ : and نُصُبٌ ― -b3- نِصَابٌ The handle of a knife; (S, K;) in which the سِيلَان is set: (TA:) pl. نُصُبٌ . (K.) ― -b4- نِصَابٌ , of property, (tropical:) The amount which renders it incumbent on the possessor to pay the alms, or tax, called الزَّكَاة : (S, K:) as two hundred dirhems, or five camels, (S,) [or twenty deenárs, or forty sheep or goats. (IbrD.)] So called as being the “ source ” whence the tax comes. (Msb.)

نَصِيبٌ (S, K) and ↓ نِصْبٌ (K) (tropical:) A share, or portion, or lot, syn. حَظٌّ ; (S, K;) of a thing; (S;) or of anything; (TA;) a set portion: (A:) [hence it appears to be in the sense of مَنْصُوبٌ what is set:] pl. of the former أَنْصِبَا=ءُ and أَنْصِبَةٌ (K, Msb) [the latter a pl. of pauc.], and نُصُبٌ . (Msb.) ― -b2- نَصِيبٌ A tank, or cistern. (S, K.) ― -b3- A snare, or fowler's net, set, or set up: (S, K:) thus in the sense of مَنْصُوبٌ . (TA.) See also مَنْصُوبَةٌ .

نَصِيبَةٌ , (S,) or نَصَايءِبُ , (K,) which latter is the pl. of the former, (TA,) Stones which are set up around a tank, or cistern, and the interstices of which are filled up with kneaded clay. (S, K.) Dhu-r-Rummeh says, هَرَقْنَاهُ فِى بَادِى النَّشِيْيءَةِ داثِرٍ قَدِيمٍ بِعَهْدِ المَا=ءِ بُقْعٍ نَصَايءِبُهْ [We poured it out into an old cistern of which the water was dried up and the bottom apparent, which for a long time had contained no water, the stones set up around which, having their interstices filled up mith kneaded clay, were black and white]. (S.) The pron. in هرقناه refers to a large bucket mentioned before. (TA.) ― -b2- نَصَايءِبُ is also explained by A'Obeyd as signifying Stones that are set up around a tank, or cistern, to mark the quantity of water with which the camels will be satisfied. (TA.) See نَصْبٌ .

هَمٌّ نَاصِبٌ i. q. مُنْصِبٌ , Grief, or anxiety, that fatigues, tires, or wearies: (K:) after the manner of a rel. n.: (Sb, K:) meaning ذُو نَصَبٍ ; like تَامِرٌ and لَابِنٌ : or ناصب is here an act. part. n. used in the sense of the pass. part. n. [ مَنْصُوبٌ ] followed by فِيهِ ; i. e. يُنْصَبُ فِيهِ , in which one is fatigued, tired, or wearied; like لَيْلٌ نَايءِمٌ , meaning يُنَامُ فِيهِ , &c.: (S:) or the phrase نَصَبَهُ الهَمُّ , in the sense of أَتْعَبَهُ , has been heard; (K;) and ناصب is its act. part. n. (TA.) ― -b2- نَصَبٌ نَاصِبٌ is also said to be a phrase of the same kind as مَوْتٌ مَايءِتٌ , and شِعْرٌ شَاعِرٌ ; [therefore meaning Severe fatigue, or difficulty, or trouble, and the like]. (TA.) ― -b3- Also عَيْشٌ نَاصِبٌ , and ↓ ذُو مَنْصَبَةٍ , A fatiguing, laborious, or troublesome, life. (K.) ― -b4- النَّوَاصِبُ , and ↓ النَّاصِبِيَّةُ , and أَهْلُ النَّصْبِ , Appellations of a sect who made it a matter of religious obligation to bear a violent hatred to 'Alee (K) the son of Aboo-Tálib: (TA:) [so called] لِأَنَّهُمْ نَصَبُوا لَهُ because they acted with hostility, or enmity, towards him, (K,) and openly opposed him: they were a sect of the Khawárij, الخَوَارِجُ . (TA.)

نَاصِبَةُ الشُّجَاعِ The eye of the serpent called شجاع , which it raises to look. (TA in art. شجع .) ― -b2- By the expression كَنَاصِبَةِ الشُّجَاعِ in the following words of the poet, بَصَرٌ كَنَاصِبَةِ الشُّجَاعِ المُرْصِدِ is meant Like the eye of the brave man, which he raises ( يَنْصُبُهَا ) to look at, or see, something. (TA.)

النَّاصِبِيَّةُ : see نَاصِبٌ .

أَنْصَبُ A goat having erect horns: (S, K:) fem. نَصْبَا=ءُ . (S.) ― -b2- نَصْبَا=ءُ A she-camel having an elevated breast. (S, K.) ― -b3- أَذُنٌ نَصْبَا=ءُ An ear that is erect, and approaches the other ear. (TA.)

مَنْصِبٌ [so accord. to the copies of the S and K in my hands, and the Msb, which states it to be of the same measure as مَسْجِدٌ , and the TA: written by Golius and Freytag مَنْصَبٌ :] and ↓ نِصَابٌ (tropical:) Origin; source; (S, K, Msb;) of anything; (TA;) that to which a person or thing is referred, as his or its source; syn. مَرْجِعٌ ; (K;) place where, or whence, a thing grows; (Msb;) place where a person or thing is set, or set up. (TA.) Pl. [of the former, مَنَاصِبُ , and] of the latter, نُصُبٌ and أَنْصِبَةٌ . (Az, Msb.) ― -b2- لَهُ مَنْصِبُ صِدْقٍ He has an excellent origin. (Msb.) ― -b3- هُوَ يرْجِع اـِلَى منصبِ صِدْقٍ and ↓ نِصابِ صدق , He traces back his lineage to an excellent origin. (TA.) ― -b4- مَنْصِبٌ (assumed tropical:) Rank, or quality, nobility, or eminence, and the like, absolutely, or derived from ancestry: syn. حَسَبٌ and شَرَفٌ : from the same word as signifying “ origin, source, &c. ” (Esh-Shiháb.) ― -b5- لِفُلَانٍ مَنْصِبٌ To such a one pertains eminence of rank or station. (Msb.) ― -b6- اـِمْرَأَةٌ ذَاتُ منصبٍ A woman of rank or quality &c., ( حَسَب ,) and of beauty: or of beauty alone; because alone it exalts her. (Msb.) ― -b7- مَنْصِبٌ , in the language of those of post-classical times, [and commonly pronounced, in the present day, مَنْصَبٌ ,] (assumed tropical:) A post, an office, a function, or a magistracy; as though meaning the place in which a man is set, set up, or elevated; (Shifà el-Ghaleel;) or in which he is set, or set up, to see, or observe, [or supervise]: (MF:) pl. مَنَاصِبُ . (TA.) ― -b8- [ أَرْبَابُ المَنَاصِبِ (assumed tropical:) Functionaries; magistrates.] ― -b9- See مِنْصَبٌ .

مِنْصَبٌ An iron thing (an iron trivet, TA,) upon which a cooking-pot is set up: (IAar, K:) as also ↓ مَنْصِبٌ . (MF.)

مَنْصَبَةٌ Fatigue, labour, or trouble: [or a cause of fatigue, &c.]. (K.) See نَاصِبٌ .

مَنْصُوبَةٌ , as an epithet, applied to a شَبَكَة or حِبَالَة (A net or snare) set, or set up. And hence, as a subst., like دَابَّةٌ and عَجُوزٌ , (assumed tropical:) An artifice, a stratagem, a trick, a plot, a resource, or an expedient: or a stratagem in the game of chess. You say سَوَّى فُلَانٌ منصوبةً [Such a one framed a stratagem, or plot]. (Z.)

مُنَصَّبٌ A horse of which the prevailing characteristic of his whole make is the erect position of his bones, so that he stands erect without needing to bend [his joints]. (TA.) ― -b2- صَفِيحٌ مُنَصَّبٌ [Broad and thin stones] set up, one upon another. (S.) ― -b3- ثَغْرٌ مُنَصَّبٌ Teeth, or fore teeth, of even growth; (K;) as though set up and made even. (TA.) [See an ex. in a verse cited voce شَنَبٌ .] ― -b4- ثَرًى مُنَصَّبٌ , accord. to the K, i. q. مُجَعَّدٌ ; but this is a mistake; and the correct word is جَعْدٌ , Soft moist earth; as in other books. (TA.)

مُنْتَصِبٌ (tropical:) Dust rising high. (S.) ― -b2- (assumed tropical:) Hair full grown, and standing out. (TA, art. سبكر .) ― -b3- أَسْنَانٌ مُنْتَصِبَةٌ اـِلَى خَارِجٍ (S in art. دفق ) or الى قُدَّامٍ (JK in that art.) Teeth standing out or forwards].

يَنْصُوبٌ : see نَصْبٌ .

أَنَاصِيبُ : see نَصْبٌ .

تَنَاصِيبُ : see نَصْبٌ .