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Morphology · Leeds QAC (GPL)Root · kh · z · y

خ ز ي

Overview

Computed
Occurrences
26
Distinct forms
17

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root خزى. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

خَزِىَ خز خزى خزي , aor. يَخْزَى , inf. n. خِزْىٌ (S, Mgh, * Msb, K, &c.) and خَزًى (Sb, K) and خِزْيَةٌ and مَخْزَاةٌ , (MA, [or these two are simple substs.,]) He was, or became, base, abased, abject, vile, despicable, or ignominious: (S, Mgh, Msb:) or, accord. to ISk, he fell into trial, or affliction: (S:) or he fell into trial, or affliction, (K, TA,) and evil, (TA,) and a thing that exposed him to disgrace, and thereby became base, abased, abject, vile, despicable, or ignominious; as also ↓ اِخْزَوَى , (K, TA,) like اِرْعَوَى : (TA:) or خِزْىٌ signifies disgrace, or ignominy: so in the Kur v. 37 [&c.]: (Sh, TA:) or its primary signification is a state of abasement, vileness, or ignominy, of which one is ashamed: so accord. to Er-Rághib and Bd and the Ksh: (MF, TA:) or the manifesting foul actions or qualities, for the manifesting of which one deserves punishment: (El- Harállee, TA:) or خَزِىَ signifies he became disgraced, and was confounded, or perplexed, by reason of disgrace. (TA.) ― -b2- And خَزِىَ , (S, Msb, K,) aor. as above, (S, Mgh,) inf. n. خَزَايَةٌ (S, Mgh, Msb, K) and خَزًى , (K,) He was, or became, moved, or affected, with shame; (S, Mgh, Msb, K;) [as also ↓ استخزى : see the part. n. of this latter below:] or خَزَايَةٌ signifies the being moved, or affected, with much, or intense, shame. (JK.) -A2- خَازَانِى فَخَزَيْتُهُ : see the next paragraph. -A3- خِزَايَةٌ : see art. خزو .

Show the full entry (14 passages)

خَازَانِى خازانى خازاني , inf. n. مُخَازَاةٌ , He vied, or contended, with me in mutual abasing; or rendering base, abject, vile, despicable, or ignominious. (TK.) You say, ↓ خَازَانِى فَخَزَيْتُهُ , (Ks, JK, S, K,) aor. of the latter أَخْزِيهِ , (Ks, JK, S,) [inf. n. app. خَزْىٌ ,] I vied, or contended, with him (JK, TK) in mutual abasing, &c., (TK,) and I surpassed, or overcame, him [therein]: (JK:) [or it may signify, in abasement, &c.; for] the meaning [of the latter verb with its pronoun] is كُنْتُ أَشَدَّ خَزْيًا مِنْهُ . (K: in the CK, خِزْيًا : but in a MS copy of the K, خِزْيًا .)

اخزاهُ أخزاه أخزى اخزاه اخزاة He (God) abased him; or rendered him base, abject, vile, despicable, or ignominious: or may He abase him; &c.: (S, Msb:) or He disgraced him, or put him to shame: or may He disgrace him, &c. (K.) Hence, in the Kur [xi. 80], the saying of Lot to his people, وَلَا تُخْزُونِ فِى ضَيْفِى (TA) And disgrace ye not me in respect of my guests: (Bd, Jel, TA:) or make not me ashamed &c. (Bd.) One says also, of him who has done or said that which is approved, مَالَهُ أخْزَاهُ ا@للّٰهُ [What aileth him? May God abase him, or disgrace him!]; and so without ما له : (K:) it is like مَا لَهُ قَاتَلَهُ ا@للّٰهُ , said of a man whose action pleases: (S in art. نفر :) it is used in lieu of praise, to charm a person against the evil eye; and means a prayer for him, not an imprecation against him. (TA.) See also مُخْزٍ , below. ― -b2- Also He made him to be ashamed for himself (Ham pp. 114 and 397, and TA) in respect of him, for his shortcoming. (TA.) [See the citation from the Kur above.] ― -b3- He compelled him, or constrained him, to admit an evidence, or a proof, whereby he abased him, or disgraced him. (TA.) ― -b4- And He aided him in, and made him to keep to, a مَخْزَاة [i. e. a thing that was a cause of shame, or of abasement or disgrace]. (TA.)

اِخْزَوَى اخزوى اخزوي : see 1.

اـِسْتَخْزَىَ see 1.

خَزٍ خز [part. n. of خَزِىَ ] Base, abased, abject, rile, despicable, or ignominious. (MA.) [See also خَزْيَانُ and مُخْزًى .]

خَزْيَةٌ خزي خزيه خزية A habit, a quality, a practice, or an action, (JK,) or a crime, a sin, or an offence, or act of disobedience, (TA,) of which one is, or should be, ashamed: (JK, TA: [and ↓ مَخْزَاةٌ , which is coupled therewith in the JK, app. as syn. with it, properly signifies a thing, or an action, &c., that is a cause of shame, or of abasement or disgrace; being a noun of the class of مَبْخَلَةٌ and مَجْبَنَةٌ ; originally مَخْزَيَةٌ : see 4, last sentence:]) and ↓ مُخْزِيَةٌ , of the form of an act. part. n., from أَخْزَى , signifies [the same; or] a bad, an evil, or a foul, habit, quality, practice, or action: the pl. of this last is مُخْزِيَاتٌ , and of the same [and of مَخْزَاةٌ also] مَخَازٍ . (Msb.) Or the first signifies A habit, a practice, or an action, in which one becomes base, despicable, or ignominious. (Mgh.) ― -b2- Also A trial, or an affliction, (K, TA,) into which one is made to fall; (TA;) and so ↓ خِزْيَةٌ . (K.)

خِزْيَةٌ خزي خزيه خزية : see what next precedes.

خَزْيَانُ خزيان Moved, or affected, with shame; (S, Msb, K, and Ham p. 36;) as also ↓ مُسْتَخْزٍ : (Har p. 482:) or, with much shame, (Lth, JK, TA,) on account of a bad, or foul, deed that he has done: (Lth, TA:) or it may signify [like خَزٍ ] base, abased, abject, vile, despicable, or ignominious: (Ham ubi suprà:) fem. خَزْيَا (Lth, JK, S, K) and خَزْيَانَةٌ , which is irreg.: (TA:) pl. خَزَايَا . (Lth, JK, S, K.)

مُخْزًى مخزى مخزي مخزيي Rendered base, abject, vile, despicable, or ignominious, by a thing proved against him. (TA.) [See also خَزٍ and خَزْيَانُ .]

كَلَامٌ مُخْزٍ كلام مخز Speech, or language, that is approved, so that one says of its author, أَخْزَاهُ ا@للّٰهُ . (TA.) They relate that El-Farezdak gave utterance to an excellent verse, and said, هٰذَا بَيْتٌ مُخْزِىَّ , i. e. [This is a verse such as that,] when it is recited, people will say, [or rather, such as will make it to be said of me,] ا@للّٰهُ قَايءِلَهُ مَا ↓ أَخْزَى أَشْعَرَهُ [May God abase, or disgrace, the sayer thereof! How good, or excellent, a poet is he!]. (TA. [See 4.]) [Hence,] قَصِيدَةٌ مُخْزِيَةٌ [An ode] that is extremely good. (TA.)

مَخْزَاةٌ مخزاه مخزاة , said in the MA to be an inf. n. of خَزِىَ : see خَزْيَةٌ .

مُخْزِيَةٌ مخزي مخزيه مخزية : see خَزْيَةٌ .

مُسْتَخْزٍ مستخز : see خَزْيَانُ .

Derived forms · 17

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with خ ز ي. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 24 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 24 verses

Quranic text · Tanzil Uthmani 1.1

Page 2 of 2. The root is highlighted in each verse.

يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟تُوبُوٓا۟إِلَىٱللَّهِتَوْبَةًنَّصُوحًاعَسَىٰرَبُّكُمْأَنيُكَفِّرَعَنكُمْسَيِّـَٔاتِكُمْوَيُدْخِلَكُمْجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُيَوْمَلَايُخْزِىٱللَّهُٱلنَّبِىَّوَٱلَّذِينَءَامَنُوا۟مَعَهُۥنُورُهُمْيَسْعَىٰبَيْنَأَيْدِيهِمْوَبِأَيْمَٰنِهِمْيَقُولُونَرَبَّنَآأَتْمِمْلَنَانُورَنَاوَٱغْفِرْلَنَآإِنَّكَعَلَىٰكُلِّشَىْءٍقَدِيرٌ

Reference 66:8

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