From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root خوض. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
خَاضَ المَا=ءَ خاض الما=ء , aor. يَخُوضُ , inf. n. خَوْضٌ (S, A, Msb, K) and خِيَاضٌ , (S, A, K,) [He waded, or forded, through the water;] he passed through the water walking or riding: (S:) or he entered into the water; (A, K;) as also ↓ خَوَّضَهُ , (K,) inf. n. تَخْوِيضٌ ; (TA;) [or this latter has an intensive signification, as it is said to have in a phrase below;] and ↓ اختاضهُ : (K:) or he walked in, or through, the water; (Msb;) as also ↓ تخوّضهُ : (TA:) or he entered into the water and walked in it, or through it. (TA.) You say also, خَاضَ بِالفَرَسِ , meaning He brought the horse to the water; as also ↓ اخاضهُ , (K,) inf. n. اـِخَاضَهُ ; (AZ;) and ↓ خاوضهُ , (K,) or خاوضهُ فِى المَا=ءِ , inf. n. مُخَاوَضَةٌ , as in the A: (TA:) or ↓ اخاضوا المَا=ءَ signifies خَاضُوهُ بِدَوَابِّهِمْ [They waded or forded through the water, or entered into it, &c., with their beasts]: and you say also, ↓ خَاوَضْتُهُمْ فى المَا=ءِ [I waded or forded with them through the water; &c.; meaning with men, not with beasts]: (so I find in a copy of the A:) and القَوْمُ ↓ اخاض signifies خَاضَتْ خَيْلُهُمُ المَا=ءَ [The people's horses waded or forded through the water]. (S.) ― -b2- خَاضَتِ الاـِبِلُ لُجَّ السَّرَابِ (tropical:) [The camels passed through the great expanse of mirage]. (A.) ― -b3- خَاضَ البَرْقُ الظَّلَامَ (tropical:) [The lightning penetrated through the darkness]. (A, TA.) ― -b4- خَاضَ اـِلَيْهِ الرِّمَاحَ حَتَّى أَخَذَهُ (tropical:) [He forced his way to him through the spears until he took him, or it]. (A, TA. *) ― -b5- خَاضَ القَوْمُ فِى الحَدِيثِ , (S, A,) and فِيهِ ↓ تخاوضوا , (S, A, K,) (tropical:) The people, or company of men, entered [or waded] together into discourse. (S, A, K.) ― -b6- خَاضَ الغَمَرَاتِ , (S, K,) aor. as above, inf. n. خَوْضٌ , (TA,) (tropical:) He plunged into the submerging floods of ignorance, or the like; syn. اِقْتَحَمَهَا . (S, K, TA.) ― -b7- خَاضَ فِى الأَمْرِ (assumed tropical:) He entered [or plunged] into the affair. (Msb.) ― -b8- In like manner you say, [ خَاضَ فِى البَاطِلِ and] البَاطِلَ ↓ اخاض (assumed tropical:) He entered [or plunged] into false, or vain, discourse or speech: (Msb:) and خَاضَ , alone, signifies (tropical:) He said, or spoke, what was false. (A.) It is said in the Kur [lxxiv. 46], (TA,) وَكُنَّا نَخُوضُ مَعَ الخَايءِضِينَ , i. e. فِى البَاطِلِ (tropical:) [And we used to enter into false, or vain, discourse or speech, with those who entered thereinto]; (Bd, Jel, K;) syn. نَشْرَعُ : (Bd:) or and we used to follow the erring, &c. (O, K.) And again, [lii. 12,] الَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ (tropical:) [Who amuse themselves in entering into false, or vain, discourse or speech]; (TA;) فى الباطل being here, again, understood. (Bd.) And again, [ix. 70,] وَخُضْتُمْ كَا@لَّذِى خَاضُوا , i. e. كَخَوْضِهِمْ (tropical:) [And ye have entered into false, or vain, discourse or speech, like their entering thereinto]. (K.) And again, [vi. 67,] الَّذِينَ يَخُوضُونَ فِى ا=يَاتِنَا (tropical:) [Who enter into false, or vain, discourse or speech respecting our signs; meaning the Kur-án]. (TA.) خَاضَ فِيهِ is also explained as signifying (assumed tropical:) He said what was false respecting it. (TA.) And خَوْضٌ signifies (assumed tropical:) The confusing, or confounding, in an affair. (TA.) ― -b9- خَاضَ , (S, A, Mgh, K,) and ↓ خوّض , (A, TA,) also signify He mixed, (S, * K, TA,) and stirred about, (TA,) the beverage, or wine: (S, K, TA:) or he stirred about the سَوِيق with the مِخْوَض . (A, Mgh. *) ― -b10- خَاضَهُ بِالسَّيْفِ (tropical:) He moved about the sword in him, having smitten him: (S, K, * TA:) or he put [or thrust] the sword into the lower part of his belly, and then raised it upwards. (A, * TA.) ― -b11- خُضْتُ بِقِدْحٍ فِى القِدَاحِ , (A, TA,) inf. n. خِيَاضٌ ; and القِدَاحَ ↓ خَاوَضْتُ , inf. n. خِوَاضٌ ; (TA;) (tropical:) I put an arrow, (A, TA,) which I had borrowed, and by which I expected to have good luck, (TA,) among the [other] arrows (A, TA) used in the game called el-meysir: (TA:) see an ex. (a verse of Sakhr-el-Gheí) in art. خض .
خَوَّضَ see 1, first signification: ― -b2- and again in the latter part of the paragraph. ― -b3- خَوَّضَ فِى نَجِيعِهِ [app. meaning He wallowed in his effused blood] is with teshdeed to render the signification intensive. (S.)
خَاْوَضَ see 1, second sentence, in two places: and again in the last sentence.
أَخَضْتُ فِى المَا=ءِ دابَّتِى [I made my beast to wade, or ford, through the water]. (S, A. *) اخاض القَوْمُ خَيْلَهُمُ المَا=ءَ [The people, or company of men, made their horses to wade, or ford, through the water] is said when they wade, or ford, with their horses through the water. (TA.) اخاض القَوْمُ : and اخاضوا المَا=ءَ : [which are evidently elliptical phrases:] and اخاض الفَرَسَ : see 1, second sentence. ― -b2- اخاض البَاطِلَ : see 1. -A2- اخاض المَا=ءُ The water admitted of being walked [or waded or forded] in or through: contr. to general rule; being intrans. while the unaugmented verb is trans. (Msb.)
تَخَوَّضَ see 1, first sentence. ― -b2- تخوّض also signifies He constrained himself to wade, or ford, in, or through, water. (K, * TA.) This is the primary signification: and hence, ― -b3- تخوّض فِى الأَمْرِ (tropical:) He employed, or occupied, himself in the affair: and he used art or artifice or cunning, or his own judgment or discretion, in the affair, or in the disposal or management thereof: and so in the phrase تخوّض فى المَالِ : or, accord. to some, this means he acted wrongly in acquiring the property in an improper manner, in whatsoever way it was possible. (TA.)
تَخَاْوَضَ see 1, near the middle of the paragraph.
اـِخْتَوَضَ see 1, first sentence.
مَخَاضٌ مخاض : see مَخَاضَةٌ .
مِخْوَضٌ مخوض [The instrument with which beverage, or wine, is mixed and stirred about]; it is, for beverage, or wine, like the مِجْدَح for سَوِيق : (S, K:) or the instrument with which سويق is stirred about. (A, Mgh.)
مَخَاضَةٌ مخاض مخاضه مخاضة [A ford; i. e.] a place where people pass through water, walking or riding: (S, A, K:) or a place where one walks through water: (Msb:) pl. ↓ مَخَاضٌ , (S, K,) [or this is rather a coll. gen. n.,] or مَخَايءِضُ , (as in one copy of the S,) and مَخَاوِضُ (AZ, S, K) and مَخَاضَاتٌ . (Msb, TA.)
The roots that most often share a verse with خ و ض. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 9 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 1 of 1. The root is highlighted in each verse.
وَقَدْنَزَّلَعَلَيْكُمْفِىٱلْكِتَٰبِأَنْإِذَاسَمِعْتُمْءَايَٰتِٱللَّهِيُكْفَرُبِهَاوَيُسْتَهْزَأُبِهَافَلَاتَقْعُدُوا۟مَعَهُمْحَتَّىٰيَخُوضُوا۟فِىحَدِيثٍغَيْرِهِۦٓإِنَّكُمْإِذًامِّثْلُهُمْإِنَّٱللَّهَجَامِعُٱلْمُنَٰفِقِينَوَٱلْكَٰفِرِينَفِىجَهَنَّمَجَمِيعًا
Reference 4:140وَإِذَارَأَيْتَٱلَّذِينَيَخُوضُونَفِىٓءَايَٰتِنَافَأَعْرِضْعَنْهُمْحَتَّىٰيَخُوضُوا۟فِىحَدِيثٍغَيْرِهِۦوَإِمَّايُنسِيَنَّكَٱلشَّيْطَٰنُفَلَاتَقْعُدْبَعْدَٱلذِّكْرَىٰمَعَٱلْقَوْمِٱلظَّٰلِمِينَ
Reference 6:68وَمَاقَدَرُوا۟ٱللَّهَحَقَّقَدْرِهِۦٓإِذْقَالُوا۟مَآأَنزَلَٱللَّهُعَلَىٰبَشَرٍمِّنشَىْءٍقُلْمَنْأَنزَلَٱلْكِتَٰبَٱلَّذِىجَآءَبِهِۦمُوسَىٰنُورًاوَهُدًىلِّلنَّاسِتَجْعَلُونَهُۥقَرَاطِيسَتُبْدُونَهَاوَتُخْفُونَكَثِيرًاوَعُلِّمْتُممَّالَمْتَعْلَمُوٓا۟أَنتُمْوَلَآءَابَآؤُكُمْقُلِٱللَّهُثُمَّذَرْهُمْفِىخَوْضِهِمْيَلْعَبُونَ
Reference 6:91وَلَئِنسَأَلْتَهُمْلَيَقُولُنَّإِنَّمَاكُنَّانَخُوضُوَنَلْعَبُقُلْأَبِٱللَّهِوَءَايَٰتِهِۦوَرَسُولِهِۦكُنتُمْتَسْتَهْزِءُونَ
Reference 9:65كَٱلَّذِينَمِنقَبْلِكُمْكَانُوٓا۟أَشَدَّمِنكُمْقُوَّةًوَأَكْثَرَأَمْوَٰلًاوَأَوْلَٰدًافَٱسْتَمْتَعُوا۟بِخَلَٰقِهِمْفَٱسْتَمْتَعْتُمبِخَلَٰقِكُمْكَمَاٱسْتَمْتَعَٱلَّذِينَمِنقَبْلِكُمبِخَلَٰقِهِمْوَخُضْتُمْكَٱلَّذِىخَاضُوٓا۟أُو۟لَٰٓئِكَحَبِطَتْأَعْمَٰلُهُمْفِىٱلدُّنْيَاوَٱلْـَٔاخِرَةِوَأُو۟لَٰٓئِكَهُمُٱلْخَٰسِرُونَ
Reference 9:69فَذَرْهُمْيَخُوضُوا۟وَيَلْعَبُوا۟حَتَّىٰيُلَٰقُوا۟يَوْمَهُمُٱلَّذِىيُوعَدُونَ
Reference 43:83ٱلَّذِينَهُمْفِىخَوْضٍيَلْعَبُونَ
Reference 52:12فَذَرْهُمْيَخُوضُوا۟وَيَلْعَبُوا۟حَتَّىٰيُلَٰقُوا۟يَوْمَهُمُٱلَّذِىيُوعَدُونَ
Reference 70:42وَكُنَّانَخُوضُمَعَٱلْخَآئِضِينَ
Reference 74:45No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.