وَلَقَدِٱسْتُهْزِئَبِرُسُلٍمِّنقَبْلِكَفَحَاقَبِٱلَّذِينَسَخِرُوا۟مِنْهُممَّاكَانُوا۟بِهِۦيَسْتَهْزِءُونَ
Reference 6:10ح ي ق
Overview
Computed- Occurrences
- 10
- Distinct forms
- 3
- First
- فَحَاقَ6:10:6
- Last
- وَحَاقَ46:26:27
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root حيق. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
حَاقَ بِهِ حاق به حاق بة , aor. يَحِيقُ , (S, K,) inf. n. حَيْقٌ and حُيُوقٌ and حَيَقَانٌ , (K,) It surrounded, encompassed, encircled, or beset, him, or it; (S, K;) only used in relation to evil; (Bd in xvi. 36;) [as also حاق به , aor. يَحُوقُ , inf. حَوْقٌ ;] and so به ↓ احاق . (Ibn-'Abbád, K.) So in the Kur [xxxv. 41], وَلَا يَحِيقُ المَكْرُ السَّيِّيءُ اـِلَّا بِأَهْلِهِ [And evil artifice shall not beset any save the authors thereof]: (S:) or this means shall not befall: (Msb:) [for] حاق به , (Ibn-'Arafeh, Msb, K, *) aor. as above, (Msb, TA,) inf. n. حَيْقٌ and حَاقٌ , (TA,) signifies [also] it clave to him, and became his due, (Ibn-'Arafeh, K,) and befell him: (Ibn- 'Arafeh, Msb, K,) and thus it is said to mean in the Kur [xi. 11, &c.], وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِيءُونَ [And that at which they used to mock shall cleave to them, or be their due, or befall them; namely, the punishment at which they mocked.] (TA.) You say also, حاق بِهِمُ العَذَابُ Punishment beset them, and befell them. (S.) And حاق بِهِ البَلَا=ءُ Trial, or trouble, beset him. (TA in art. حق .) -A2- حاق فِيِ , (K,) inf. n. حَيْقٌ , (TA,) i. q. حاك . (K.)
Show the full entry (6 passages)
حايقهُ حايقه حايقة , (AA, K,) inf. n. مُحَايَقَةٌ , (AA, TA,) He envied him, and hated him. (AA, K.)
أَحْيَقَ see 1. -A2- احاق ا@للّٰهُ بِهِمْ مَكْرَهُمْ God made their artifice to beset them: (Lth, TA:) or made it to befall them. (Th, K, * TA.)
حاقُ الجُوعِ حاق الجوع Vehemence of hunger. (TA.) See also حَاقٌّ , in art. حق
حَيْقٌ حيق What besets a man, ('Eyn, K,) and befalls him, of artifice, ('Eyn, TA,) or of an evil deed, that he has done. ('Eyn, K.)
مَحْيُوقٌ محيوق : see art. حوق .
Derived forms · 3
Morphology · Leeds QACDistribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ح ي ق. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 10 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ه ز أh-z-e8 shared verses
- س و أs-w-e5 shared verses
- ر س لr-s-l3 shared verses
- ع ذ بaa-dh-b2 shared verses
- ع م لaa-m-l2 shared verses
- ب د وb-d-w2 shared verses
- أ و لe-w-l2 shared verses
- م ك رm-k-r2 shared verses
- ق ب لq-b-l2 shared verses
- س خ رs-kh-r2 shared verses
- ع د دaa-d-d1 shared verse
- ع ن دaa-n-d1 shared verse
Occurrences · 10 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
وَلَئِنْأَخَّرْنَاعَنْهُمُٱلْعَذَابَإِلَىٰٓأُمَّةٍمَّعْدُودَةٍلَّيَقُولُنَّمَايَحْبِسُهُۥٓأَلَايَوْمَيَأْتِيهِمْلَيْسَمَصْرُوفًاعَنْهُمْوَحَاقَبِهِممَّاكَانُوا۟بِهِۦيَسْتَهْزِءُونَ
Reference 11:8فَأَصَابَهُمْسَيِّـَٔاتُمَاعَمِلُوا۟وَحَاقَبِهِممَّاكَانُوا۟بِهِۦيَسْتَهْزِءُونَ
Reference 16:34وَلَقَدِٱسْتُهْزِئَبِرُسُلٍمِّنقَبْلِكَفَحَاقَبِٱلَّذِينَسَخِرُوا۟مِنْهُممَّاكَانُوا۟بِهِۦيَسْتَهْزِءُونَ
Reference 21:41ٱسْتِكْبَارًافِىٱلْأَرْضِوَمَكْرَٱلسَّيِّئِوَلَايَحِيقُٱلْمَكْرُٱلسَّيِّئُإِلَّابِأَهْلِهِۦفَهَلْيَنظُرُونَإِلَّاسُنَّتَٱلْأَوَّلِينَفَلَنتَجِدَلِسُنَّتِٱللَّهِتَبْدِيلًاوَلَنتَجِدَلِسُنَّتِٱللَّهِتَحْوِيلًا
Reference 35:43وَبَدَالَهُمْسَيِّـَٔاتُمَاكَسَبُوا۟وَحَاقَبِهِممَّاكَانُوا۟بِهِۦيَسْتَهْزِءُونَ
Reference 39:48فَوَقَىٰهُٱللَّهُسَيِّـَٔاتِمَامَكَرُوا۟وَحَاقَبِـَٔالِفِرْعَوْنَسُوٓءُٱلْعَذَابِ
Reference 40:45فَلَمَّاجَآءَتْهُمْرُسُلُهُمبِٱلْبَيِّنَٰتِفَرِحُوا۟بِمَاعِندَهُممِّنَٱلْعِلْمِوَحَاقَبِهِممَّاكَانُوا۟بِهِۦيَسْتَهْزِءُونَ
Reference 40:83وَبَدَالَهُمْسَيِّـَٔاتُمَاعَمِلُوا۟وَحَاقَبِهِممَّاكَانُوا۟بِهِۦيَسْتَهْزِءُونَ
Reference 45:33وَلَقَدْمَكَّنَّٰهُمْفِيمَآإِنمَّكَّنَّٰكُمْفِيهِوَجَعَلْنَالَهُمْسَمْعًاوَأَبْصَٰرًاوَأَفْـِٔدَةًفَمَآأَغْنَىٰعَنْهُمْسَمْعُهُمْوَلَآأَبْصَٰرُهُمْوَلَآأَفْـِٔدَتُهُممِّنشَىْءٍإِذْكَانُوا۟يَجْحَدُونَبِـَٔايَٰتِٱللَّهِوَحَاقَبِهِممَّاكَانُوا۟بِهِۦيَسْتَهْزِءُونَ
Reference 46:26Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.