غ د و

غَدَّيْتُهُ , (S, Msb, K,) inf. n. تَغْدِيَةٌ , (Msb, K,) I fed him with the meal called غَدَا=ء [q. v.]. (S, * Msb, K.)

غَاْدَوَ see 1, first sentence. One says, أَنَا أُعَادِيهِ وَأُرَاوِحُهُ expl. in the first paragraph of art. روح .

تغدّى [He ate the meal called غَدَا=ء , q. v.; properly,] he ate in the first part of the day; (S, Msb, * K;) as also ↓ غَدِىَ , (IKtt, K, TA,) inf. n. غَدًا . (TK: but in the TA written غداء .) When it is said to thee, تَغَدَّ [Eat thou the غَدَا=ء ], thou sayest, مَا بِى مِنْ تَغَدٍّ [I have no desire for eating the غَدَا=ء ]; and not مَا بِى غَدَا=ءٌ , for [the] غَدَا=ء is the meal itself. (S, Msb. See also 5 in art. عشو .) تَغَدَّى فِى رَمَضَانَ means تَسَحَّرَ [i. e. He ate the meal, or drank the draught of milk, called سَحُور , q. v.]. (TA.) ― -b2- And تَغَدَّتِ الاـِبِلُ means The camels pastured in the first part of the day. (AHn, TA.)

اـِغْتَدَوَ see 1, first and second sentences. [10. استغدى accord. to Freytag is syn. with تَغَدَّى ; but for this I do not find any authority.]

غَدٌ , meaning The morrow, the day next after the present day, (Msb,) is originally ↓ غَدْوٌ , (S, Msb, K,) the و being elided, (S, Msb,) without any substitution, (S,) and the د being made a letter of declinability. (Msb.) And one says غَدًا meaning [I will do such a thing, &c.,] tomorrow: and بَعْدَ غَدٍ the day after to-morrow. (MA.) See also غَدَاةٌ . ― -b2- And its signification has been extended so that it is applied to a remote time that is expected, (Msb, TA,) and to a near time. (Nh, TA.) ― -b3- It is not used in its complete form except in poetry: (Nh, TA:) Lebeed, (S, TA,) or Dhu-r-Rummeh, (TA,) has thus used it in his saying, وَمَا النَّاسُ اـِلَّا كَالدِّيَارِ وَأَهْلُهَا بَلَاقِعُ ↓ بِهَا يَوْمَ حَلُّوهَا وَغَدْوًا [And mankind are no other than the like of dwellings, the occupants thereof being in them daring the day in which they have alighted in them, and to-morrow they are vacant]: (S, TA:) or, accord. to the M, one says, هٰذَا عَدُكَ and ↓ هٰذَا غَدْوُكَ [This is thy morrow]. (TA.) ― -b4- It has no diminutive. (Sb, S, in art. امس .)

غَدْوٌ : see the next preceding paragraph, in there places.

غَدَاةٌ : see غُدْوَةٌ , in four places: though [properly] fem., and not heard as made mase., it may be made mase. if meant to be understood as signifying the “ first part of the day: ” (IAmb, Msb:) it is originally غَدَوَةٌ , because its pl. is غَدَوَاتٌ . (IHsh, TA.) One says, ↓ ا=تِيكَ غَدَاةَ غَدٍ [I will come to thee in the early part of the morning, &c., of to-morrow]. (S, TA.) بِا@لْغَدَاةِ وَا@لْعَشِىِّ in the Kur [vi. 52 and xviii. 27] means After the prayer of daybreak and [after] the prayer of [the period of the afternoon called] the عَصْر : or, accord. to some, [it means in the morning and the evening, or rather in the forenoon and the afternoon, for they say that] it denotes constancy of religious service: Ibn-'Ámir and Aboo-'Abd-erRahmán Es-Sulamee read وَا@لْعَشِىِّ ↓ بِا@لْغُدْوَةِ ; but the former is the common reading; and A 'Obeyd says, we think that they read thus following the handwriting, for it is written in all the copies of the Kur-án with و like الصَّلَوة and الزَّكَوة , and this is not an indication of the reading [which they have adopted], as the و in الصلوة and الزكوة is not pronounced [otherwise than as an] of prolongation except that it requires the fet-hah that follows to be uttered with a somewhat broad sound]. (TA.) ― -b2- هُوَ ا@بْنُ غَدَاتَيْنِ means He is a son of two days [i. e. he is two days old]. (TA.) ― -b3- The dim. is ↓ غُدَيَّةٌ : (TA:) or this is the dim. of ↓ غُدْوَةٌ : (EM p. 56:) one says, أَرْكَبُ اـِلَيْهِ غُدَيَّةً [I will ride to him, or it, in a short period of an early part of a morning, &c.]: and one says also, ↓ ذَتَيْتُهُ غُدَيَّانَاتٍ [I came to him, or it, in short periods of early parts of mornings, &c.]; an anomalous [pl.] dim. like عُشَيَّانَات ; both of which are mentioned by Sb. (TA.)

غَدْوَةٌ A journey in the first part of the day: [an inf. n. un. of غَدَا :] opposed to رَوْحَةٌ . (TA.) ― -b2- See also the next paragraph. ― -b3- And see غَدَا=ءٌ .

غُدْوَةٌ , (S, Msb, K, &c.,) and ↓ غَدْوَةٌ , said by MF to be well known, and ↓ غِدْوَةٌ , said by him to be rare, or disapproved, (TA,) The early part of the morning; the first part of the day; (K;) or the period between the time of the prayer of daybreak and sunrise; (S, Msb, K;) as also ↓ غَدَاةٌ , and ↓ غَدِيَّةٌ , (K, TA,) the last [in the CK غَدْيَةِ , but correctly] a dial. var. of غُدْوَةٌ , like ضَحِيَّةٌ a dial. var. of ضَحْوَةٌ : (IAar, TA:) or ↓ غَدَاةٌ is syn. with ضَحْوَةٌ [meaning the early part of the forenoon, after sunrise; accord. to some, when the sun is yet low; or, accord. to others, when the sun is somewhat high]: (Msb:) [it may therefore be generally rendered morning, before, or after, sunrise:] the pls. are غُدًى , which is pl. of غُدْوَةٌ ; (S, Msb, TA;) and غَدَوَاتٌ , (S, Msb, K, TA,) which is pl. of ↓ غَدَاةٌ ; (S, Msb, TA;) and ↓ غُدُوٌّ , (K, TA,) which is a pl. of غُدْوَةٌ , formed by rejecting the ة [of the sing.], or, accord. to the M, an anomalous pl. of ↓ غَدَاةٌ , or, as J says, [in the S,] referring to the phrase بِا@لْغَدُوِّ وَا@لْا=صَالِ , in the Kur [vii. 204 and xiii. 16 and xxiv. 36], بِالغُدُوِّ there means بِالغَدَوَاتِ , and is a verb [i. e. an inf. n.] used to denote the time, as [is طُلُوع ] in the saying طُلُوعَ الشَّمْسِ meaning فِى وَقْتِ طُلُوعِ الشمس ; (TA;) and غَدِيَّاتٌ , (IAar, K, TA, [in the CK, erroneously, غَدَياتٌ ,]) which is pl. of ↓ غَدِيَّةٌ ; (TA;) and غَدَايَا , (K, TA,) which is likewise a pl. of ↓ غَدِيَّةٌ , accord. to IAar, and, if so, regularly formed from غَدَايِوُ , in the same manner as has already been expl. in the case of عَشَايَا [pl. of عَشِيَّةٌ , q. v. voce عَشِىٌّ ]; by some said to be a pl. of غُدْوَةٌ , but this has been controverted by IHsh in the Expos. of the “ Kaabeeyeh ” and by its commentator ['AbdEl-Kádir] El-Baghdádee; (TA;) or غَدَايَا is not used except in conjunction with عَشَايَا ; (K, TA;) one says, اـِنِّى لَا=تِيهِ بِالغَدَايَا وَالعَشَايَا [Verily I come to him in the early parts of mornings and in the late parts of evenings], for the purpose of conformity. (S, TA.) Zj says that when غُدْوَة means The بُكْرَة [or early part of the morning, &c.,] of the present day, or of a particular day, it is imperfectly decl.: and AHei says that it is thus accord. to the opinion commonly obtaining, as is also بُكْرَة , each as being a generic proper name, like أُسَامَةُ ; and that when you mean to generalize, you say, غُدْوَةٌ وَقْتُ نَشَاطٍ [An early part of a morning is a time of briskness, liveliness, or sprightliness]; and when you mean to particularize, لَأَسِيرَنَّ اللَّيْلَةَ اـِلَى غُدْوَةَ [I will assuredly journey to-night until the early part of the morning]: (TA:) [in the latter case also] one says, أَتَيْتُهُ غُدْوَةَ [I came to him in the early part of the morning of this, or of a particular, day]; غدوة being here imperfectly decl. because it is determinate, like سَحَرَ ; but it is of those adv. ns. that may be used otherwise than as adv. ns.: you say, سِيرَ عَلَى فَرَسِكَ غُدْوَةَ and غُدْوَةً [i. e. Journeying was performed on thy horse, or mare, in the غُدْوَة of this, or of a particular, day, and in a غُدْوَة ,] and غُدْوَةٌ and غُدْوَةٌ [i. e. the journey of the غُدْوَة of this, or of a particular, day, and the journey of a غُدْوَة , was performed (lit. was journeyed) on thy horse, or mare, غُدْوَةُ and غُدْوَةٌ being for. مَسِيرَةُ غُدْوَةَ and مَسِيرَةُ غُدْوَةٍ , like as شَهْرٌ in the Kur xxxiv. 11 is for مَسِيرَةُ شَهْرٍ ]; what is with tenween, of these, being indeterminate, and what is without tenween being determinate. (S. [In one of my copies of the S, سِرْ is put in the place of سِيرَ : that the latter is the right is shown by the addition of غُدْوَةُ and غُدْوَةٌ ; for each of these must be what is termed نَايءِبٌ عَنْ فَاعِلٍ i. e. a substitute for an agent.]) See also غَدَاةٌ , in two places.

غِدْوَةٌ : see the next preceding paragraph.

غَدَوِىٌّ : see غَدِىٌّ . ― -b2- Also Whatever [offspring] is in [any of] the bellies of pregnant animals (AO, K, TA) of camels and of sheep or goats: (AO, TA:) or peculiarly of sheep or goats; (K, TA;) thus in the dial. of the Prophet: (TA:) or it [virtually, in a trad. mentioned in what follows,] means the selling a camel, or other [animal], for what the stallion begets: or the selling a sheep for the offspring begotten by the ram: (K:) in all of which senses غَذِىٌّ and غَذَوِىٌّ are [said to be] syn.: (K in art. غذو :) or غَدَوِىٌّ , (TA,) or غَذَوِىٌّ , or, as some relate a verse of El-Farezdak in which it occurs, غَدَوِىٌّ , (S in art. غذو ,) means the selling a thing for the offspring begotten by the ram [or, as appears from what follows, by the stallioncamel] in that year: غَدَوِىٌّ being a rel. n. from غَدٌ : as though they rendered one desirous by saying, “ Our camels will bring forth and we will give thee to-morrow ( غَدًا ): ” (S in art. غذو , and TA:) what is thus termed is forbidden in a trad.: a man used to buy, for a camel or a she-goat or money, what was in the bellies of pregnant animals; and this is a hazardous proceeding, and was therefore forbidden. (Nh, TA.) See also art. غذو . ― -b3- And see عَدَوِيَّةٌ , in art. عدو .

غَدْيَانُ Eating the meal called غَدَا=ء : (S, K: *) fem. غَدْيَا , of the measure فَعْلَى , applied to a woman; (S;) or غَدْيَا=ءُ : (so in copies of the K:) they are originally with و [in the place of the ى ], on the ground of preference, as is said in the M: and غَدْيَانَةٌ is mentioned by Z, as applied to a woman, coupled with عَشْيَانَةٌ . (TA.)

غَدَا=ءٌ The morning-meal, that is eaten between daybreak and sunrise; i. e. the meal, or repast, of the غُدْوَة ; (K;) or of the غَدَاة ; (Msb;) the meal, or repast, that is the contr. of the عَشا=ء : (S:) [it may therefore be rendered breakfast: but it is now commonly applied to dinner, which is eaten soon after the prayer of noon, and which is a lighter repast than the عَشَا=ء , i. e. supper:] الغدوة [app. ↓ الغَدْوَةُ ] as meaning الغَدَا=ءُ is vulgar: (TA voce عَشْوَةٌ :) the pl. of غَدَا=ءٌ is أَغْذِيَةٌ . (K.) And The [meal, or the draught of milk, called] سَحُور is thus termed; because it is to the person fasting the like of what it is to him who is not fasting. (TA.) ― -b2- Also The pasture of camels in the first part of the day. (TA.)

غُذُوٌّ : see غُدْوَةٌ .

غَدِىٌّ Of, or relating to, the morrow; the rel. n. from غَدٌ ; as also ↓ غَدَوىٌّ ; (S, K;) the latter allowable. (S.) ― -b2- See also عَدَويَّةٌ , in art. عدو .

غَدِيَّةٌ : see its syn. غُدْوَةٌ , in three places.

غُدَيَّةٌ : and see غَدَاةٌ , last sentence.

غُدَيَّانَاتٌ : see غَدَاةٌ , last sentence.

الغَادِى The lion: (K, TA:) because he goes forth in the early part of the morning against the prey. (TA.)

غَادِيَةٌ A cloud that rises (S, K) in the صَبَاح (S) or in the غُدْوَة (K) [i. e. in the first part of the day]: or a rain of the [period of the morning called] غَدَاة : (K, TA:) thus says Lh: the pl. is غَوَادٍ . (TA.) [See a verse in the Ham p. 429.]

مَغْدًى and ↓ مَغْدَاةٌ [A place to which people go, or to which they return, in the period of the morning called غُدْوَة ; opposed to مَرَاحٌ and مَرَاحَةٌ ]. ― -b2- [Hence] one says, مَا تَرَكَ فُلَانٌ مِنْ أَبِيهِ مَغْدًى وَلَا مَرَاحًا , and وَلَا مَرَاحَةً ↓ مَغْدَاةً , expl. in art. روح . (S in art. روح , and K in the present art.)

مَغْدَاةٌ : see the next preceding paragraph, in two places.