مَثَلُهُمْكَمَثَلِٱلَّذِىٱسْتَوْقَدَنَارًافَلَمَّآأَضَآءَتْمَاحَوْلَهُۥذَهَبَٱللَّهُبِنُورِهِمْوَتَرَكَهُمْفِىظُلُمَٰتٍلَّايُبْصِرُونَ
Reference 2:17ض و أ
Overview
Computed- Occurrences
- 6
- Distinct forms
- 6
- First
- أَضَآءَتْ2:17:7
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root ضوأ. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
ضَوVاَ see 4, in two places.
Show the full entry (9 passages)
ضَوَّاَ see the next paragraph, in two places. ― -b2- One says also, ضَوَّأْتُ عَنْهُ [meaning I brought to light, made visible, discovered, or revealed, him, or it]. (M, TA.) A sheep, or goat, belonging to an Arab of the desert strayed; whereupon he said, اَللّٰهُمَّ ضَوِّيءْ عَنْهُ [O God, bring it to light, or discover it]. (A, TA.) -A2- Accord. to Lth, but he is the only authority for it known by AM, (TA,) ضَوَّأَ عَنِ الأَمْرِ , inf. n. تَضْوِيءَةٌ , means He declined, or turned away, from the affair. (K, TA.)
اضا=ء , (M, Msb, K,) said of a thing, (M,) [as, for instance,] of the moon, (Msb,) or اضا=ءت , said of fire ( النَّار ,), (A 'Obeyd, S, O,) inf. n. اـِضَا=ءٌ ; (Msb;) and ↓ ضَا=ءَ , (M, Msb, K,) or ضَا=ءَت , (S, O,) aor. يَضُوْءُ , (M,) or تَضُوْءُ , (S,) inf. n. ضَوْءٌ (S, M, O, Msb, K) and ضُوْءٌ , (S, O, K,) or the latter is a simple subst.; (Msb;) but the former verb is preferred; (TA;) It gave light, was light or bright, shone, or shone brightly. (Msb, K, * TA.) [See also an ex. of ↓ the latter verb in a verse cited voce أُفُقٌ ; and cited here in the TA.] And أَضَأْتُ لَهُ [I gave light to him]. (M.) -A2- The former verb is also trans.: you say, أَضَا=ءَتْهُ النَّارُ [The fire made it to be light or bright, to shine, or to shine brightly]: (S, O:) and أَضَأْتُهُ and ↓ ضَوَّأْتُهُ [I made it to give light, to be light or bright, to shine, or to shine brightly]: (M, Msb, * K:) and أَضَأْتُ بِهِ البَيْتَ and بِهِ ↓ ضَوَّأْتُهُ [I lighted, or illumined, with it (i. e. with a lamp or the like) the house, or chamber, or tent]. (M.) ― -b2- [Hence,] اضا=ء بِبَوْلِهِ (tropical:) He ejected his urine [so as to make its drops to glisten]; or emitted it and then stopped it; syn. حَذَفَ بِهِ ; (K, TA;) or خَذَفَ بِهِ ; (so in a copy of the M, as on the authority of Kr;) or, as in the A, أَذْرَعَ بِهِ . (TA.) ― -b3- And they said مَا أَضْوَأَهُ [How light, or bright, is it!]. (S voce أَظْلَمَ [q. v.].) ― -b4- And اضا=ء signifies also أَصَابَ ضَوْءًا [He saw (lit. lighted on, or found,) light, or brightness]. (T voce أَظْلَمَ [q. v.])
تضوّأ He stood in the dark to see people by the light of their fire, (AZ, K, TA,) without their seeing him. (AZ, TA.) And تضوّا ا@مْرَأَةً [He stood in the dark to see a woman by the light of her fire, without her seeing him]. (TA.)
اِسْتَضَأُتُ بِهِ [I sought to obtain light by means of it; I made use of it for light]. (M, K.) لَا تَسْتَضِيوءُوا بِنَارِ أَهْلِ الشِّرْكِ [lit. Seek not ye to obtain light by means of the fire of the people of belief in a plurality of gods], (O, K,) a saying of the Prophet, (O,) means (tropical:) seek not ye counsel, or advice, of the believers in a plurality of gods, in affairs: (O, K:) because he whose affair is confused and dubious to him is as though he were in darkness. (O.)
ضَوْءٌ and ↓ ضُوْءٌ and ↓ ضِيَا=ءٌ (S, M, O, K) and ↓ ضِوَا=ءٌ , (M, K,) the last of which is [erroneously] written in the L ضَوَا=ءٌ , (TA,) signify the same, (S, M, O, K,) i. e. Light, syn. نُورٌ , (K, TA,) accord. to the leading lexicologists; but see what follows: (TA:) and ضَوْءٌ is an inf. n. of ضَا=ءَ , (S, M, O, Msb, K,) and so is ↓ ضُوْءٌ , (S, O, K,) or this is a simple subst. from ضَا=ءَ , and so is ↓ ضِيَا=ءٌ , which is also, sometimes, written ↓ ضِيءَا=ءٌ , from أَضَا=ءَ as syn. with ضَا=ءَ : (Msb:) the pl. of ضَوْءٌ (M, TA) and ↓ ضُوْءٌ (M) is أَضْوَا=ءٌ ; and ↓ ضِيَا=ءٌ is sometimes a pl., (M, TA,) as Zj states it to be: (TA:) some say that ضَوْءٌ has a more intensive signification than نُورٌ , and that hence God has likened his direction [the Kur-án] to النُّور rather than to الضَّوْء ; because if it were otherwise, no one had erred: and that hence, also, [in the Kur x. 5,] the sun is termed ↓ ضِيَا=ء ; and the moon, نُورٌ : it is also said that ضَوْءٌ signifies the rays that are diffused by what is termed نُورٌ : the kádee Zekereeyà affirms that these two words are syn. by their original application, but that ضَوْءٌ is more forcible accord. to usage: and some say that الضَّوْءُ signifies that [light] which subsists by itself, as [that of] the sun, and fire; and النُّورُ , to that which subsists by some other thing [as does the light of the moon]. (MF, TA.)
ضُوْءٌ : see the next preceding paragraph, in three places.
ضِوَا=ءٌ : see ضَوْءٌ .
ضِيَا=ءٌ and ضِيءَا=ءٌ : see ضَوْءٌ , in five places.
Derived forms · 6
Morphology · Leeds QAC- أَضَآءَتْ1 occurrence
- أَضَآءَ1 occurrence
- ضِيَآءً1 occurrence
- وَضِيَآءً1 occurrence
- يُضِىٓءُ1 occurrence
- بِضِيَآءٍ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ض و أ. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 6 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ن و رn-w-r3 shared verses
- ب ص رb-sd-r2 shared verses
- ذ ه بdh-h-b2 shared verses
- أ ت يe-t-y2 shared verses
- ج ع لj-aa-l2 shared verses
- ك ل لk-l-l2 shared verses
- ك و دk-w-d2 shared verses
- م ث لm-th-l2 shared verses
- ق د رq-d-r2 shared verses
- س م عs-m-aa2 shared verses
- ش ي أsh-y-e2 shared verses
- و ق دw-q-d2 shared verses
Occurrences · 6 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
يَكَادُٱلْبَرْقُيَخْطَفُأَبْصَٰرَهُمْكُلَّمَآأَضَآءَلَهُممَّشَوْا۟فِيهِوَإِذَآأَظْلَمَعَلَيْهِمْقَامُوا۟وَلَوْشَآءَٱللَّهُلَذَهَبَبِسَمْعِهِمْوَأَبْصَٰرِهِمْإِنَّٱللَّهَعَلَىٰكُلِّشَىْءٍقَدِيرٌ
Reference 2:20هُوَٱلَّذِىجَعَلَٱلشَّمْسَضِيَآءًوَٱلْقَمَرَنُورًاوَقَدَّرَهُۥمَنَازِلَلِتَعْلَمُوا۟عَدَدَٱلسِّنِينَوَٱلْحِسَابَمَاخَلَقَٱللَّهُذَٰلِكَإِلَّابِٱلْحَقِّيُفَصِّلُٱلْـَٔايَٰتِلِقَوْمٍيَعْلَمُونَ
Reference 10:5وَلَقَدْءَاتَيْنَامُوسَىٰوَهَٰرُونَٱلْفُرْقَانَوَضِيَآءًوَذِكْرًالِّلْمُتَّقِينَ
Reference 21:48ٱللَّهُنُورُٱلسَّمَٰوَٰتِوَٱلْأَرْضِمَثَلُنُورِهِۦكَمِشْكَوٰةٍفِيهَامِصْبَاحٌٱلْمِصْبَاحُفِىزُجَاجَةٍٱلزُّجَاجَةُكَأَنَّهَاكَوْكَبٌدُرِّىٌّيُوقَدُمِنشَجَرَةٍمُّبَٰرَكَةٍزَيْتُونَةٍلَّاشَرْقِيَّةٍوَلَاغَرْبِيَّةٍيَكَادُزَيْتُهَايُضِىٓءُوَلَوْلَمْتَمْسَسْهُنَارٌنُّورٌعَلَىٰنُورٍيَهْدِىٱللَّهُلِنُورِهِۦمَنيَشَآءُوَيَضْرِبُٱللَّهُٱلْأَمْثَٰلَلِلنَّاسِوَٱللَّهُبِكُلِّشَىْءٍعَلِيمٌ
Reference 24:35قُلْأَرَءَيْتُمْإِنجَعَلَٱللَّهُعَلَيْكُمُٱلَّيْلَسَرْمَدًاإِلَىٰيَوْمِٱلْقِيَٰمَةِمَنْإِلَٰهٌغَيْرُٱللَّهِيَأْتِيكُمبِضِيَآءٍأَفَلَاتَسْمَعُونَ
Reference 28:71Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.