مَاكَانَإِبْرَٰهِيمُيَهُودِيًّاوَلَانَصْرَانِيًّاوَلَٰكِنكَانَحَنِيفًامُّسْلِمًاوَمَاكَانَمِنَٱلْمُشْرِكِينَ
Reference 3:67وَلَٰكِن
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- وَلَٰكِن Quranic text
- Simple
- وَلَٰكِن
- Without tashkeel
- ولكن
- Normalised (searchable)
- ولكن
Position
Computed- Verse
- 3:67
- Word in verse
- 7
- Token id
quran:tanzil-uthmani:3:67:7
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- [and] but
- Transliteration
- walākin
- Root
- none — this word has no triliteral root
- Lemma
- لٰكِن
- Part of speech
- AMD
- Features
- —
Sub-word segments
- وَprefix · SUP
- لَٰكِنstem · AMD
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 3:67 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Abraham was neither a Jew nor a Christian, but he was a Monotheist, a Muslim. And he was not of the PolytheistsAbraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolatersAbraham was neither Jew nor Christian; but he was sound in the faith, a Muslim; and not of those who add gods to GodAbraham was not a Jew, nor yet a Christian, but he was a `Hanif resigned, and not of the idolaterswhat he was Ibrahim Yahud and not Nasrani but he was upright one who submits and not he was from the associatorsGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 51 occurrences
ComputedThis exact written form وَلَٰكِن appears 51 times in the corpus.
- وَلَٰكِن2:12:5
- وَلَٰكِن2:13:17
- وَلَٰكِن2:57:15
- وَلَٰكِن2:154:11
- وَلَٰكِن2:225:7
- وَلَٰكِن2:235:18
- وَلَٰكِن2:260:14
- وَلَٰكِن3:79:19
- وَلَٰكِن4:46:31
- وَلَٰكِن4:157:14
- وَلَٰكِن5:6:54
- وَلَٰكِن5:48:36
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.