The Family of Imraan 3:67Quranic text
مَاكَانَإِبْرَٰهِيمُيَهُودِيًّاوَلَانَصْرَانِيًّاوَلَٰكِنكَانَحَنِيفًامُّسْلِمًاوَمَاكَانَمِنَٱلْمُشْرِكِينَ
Reference 3:67Quranic text · Tanzil Uthmani 1.1Quran 3:67:1
مَا
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- مَا Quranic text
- Simple
- مَا
- Without tashkeel
- ما
- Normalised (searchable)
- ما
Position
Computed- Verse
- 3:67
- Word in verse
- 1
- Token id
quran:tanzil-uthmani:3:67:1
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- Not
- Transliteration
- mā
- Root
- none — this word has no triliteral root
- Lemma
- ما
- Part of speech
- Negative particle (NEG)
- Features
- —
Sub-word segments
- مَاstem · NEG
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 4 editionsThese translations render verse 3:67 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Abraham was neither a Jew nor a Christian, but he was a Monotheist, a Muslim. And he was not of the PolytheistsAbraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolatersAbraham was neither Jew nor Christian; but he was sound in the faith, a Muslim; and not of those who add gods to GodAbraham was not a Jew, nor yet a Christian, but he was a `Hanif resigned, and not of the idolatersSame form · 714 occurrences
ComputedThis exact written form مَا appears 714 times in the corpus.
- مَا2:17:8
- مَا2:30:26
- مَا2:32:7
- مَا2:33:18
- مَا2:57:11
- مَا2:63:12
- مَا2:68:7
- مَا2:68:22
- مَا2:69:7
- مَا2:70:7
- مَا2:75:16
- مَا2:77:6
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.