وَهُوَٱلَّذِىٓأَنزَلَمِنَٱلسَّمَآءِمَآءًفَأَخْرَجْنَابِهِۦنَبَاتَكُلِّشَىْءٍفَأَخْرَجْنَامِنْهُخَضِرًانُّخْرِجُمِنْهُحَبًّامُّتَرَاكِبًاوَمِنَٱلنَّخْلِمِنطَلْعِهَاقِنْوَانٌدَانِيَةٌوَجَنَّٰتٍمِّنْأَعْنَابٍوَٱلزَّيْتُونَوَٱلرُّمَّانَمُشْتَبِهًاوَغَيْرَمُتَشَٰبِهٍٱنظُرُوٓا۟إِلَىٰثَمَرِهِۦٓإِذَآأَثْمَرَوَيَنْعِهِۦٓإِنَّفِىذَٰلِكُمْلَـَٔايَٰتٍلِّقَوْمٍيُؤْمِنُونَ
Reference 6:99ز ي ت
Overview
Computed- Occurrences
- 7
- Distinct forms
- 5
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root زيت. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
زَاتَهُ , aor. يَزِيتُهُ , [inf. n. زَيْتٌ ,] He anointed him, or it, with زَيْت , i. e. oil of the زَيْتُون [or olive]. (Msb.) You say, زِتٌّ , meaning I anointed my head, and the head of another, with oil of the زيتون . (L.) ― -b2- And زِتُّهُ , (Lh, S, K,) aor. أَزِيتُهُ , (S, K, TA, in the CK اَزِتُّه , and so in my MS. copy of the K,) inf. n. زَيْتٌ , (K,) I put زَيْت [i. e. olive-oil] into it; namely, the food; (S, K;) or the crumbled bread: or I prepared it therewith: (TA:) or I moistened it, or stirred it about, or moistened and mixed it, with زيت ; namely, bread, and crumbled bread. (Lh, TA.) ― -b3- And زَاتَهُمْ (Lh, S, K, TA, in the CK [erroneously] زَأَتَهُمْ ) He fed them with زَيْت : (Lh, K:) or he made زيت to be the seasoning of their food. (S.)
Show the full entry (13 passages)
زَيَّتَهُمْ He furnished them with زَيْت [i. e. olive-oil] for travelling-provision; (Lh, S, A;) agreeably with a general rule relating to verbs similar to this in meaning. (Lh, TA.)
أَزَاتُوا (in the CK [erroneously] اَزِْاَتُوا ) They had much زَيْت [i. e. olive-oil]; their زَيْت became much; (Lh, K;) agreeably with a general rule relating to verbs similar to this in meaning. (Lh, TA.)
اِزْدَاتَ [so in the TA and in my MS copy of the K; in the CK, erroneously, اِزْدَأَتَ ;] He anointed himself with زَيْت [i. e. olive-oil]. (K.)
استزات He sought, or demanded, زَيْت [i. e. olive-oil]. (K.) You say, جَاوءُوا يَسْتَزِيتُونَ They came asking for زَيْت as a gift; (S, L;) or seeking, or demanding, زيت . (A.)
زَيْتٌ The oil, (S, Mgh, Msb, K,) or expressed juice, (M, TA,) or مُخّ [i. e. best, or choicest, of the constituents], (A, TA,) of the زَيْتُون [or olive]. (S, M, A, Mgh, Msb, K.) [In the present day it is applied to Any oil.]
زَيْتُونٌ [The olive-tree;] a certain kind of tree, (Msb, K, *) well known, (S, Msb,) whence زَيْت is obtained; (S, Msb, K;) [a tree] of the kind called عِضَاه ; (AHn, Mgh, TA;) As says, on the authority of 'Abd-El-Melik Ibn-Sálih Ibn-'Alee, that a single tree of this kind lasts thirty thousand years; and that every tree of this kind in Palestine was planted by the ancient Greeks who are called the Yoonánees: (TA:) and the fruit of that tree: (Mgh:) or it has the latter signification, and is tropically applied to the tree: or it properly has both of these significations: (TA:) [it is a coll. gen. n.:] n. un. with ة : (S, TA:) accord. to some, the ن is a radical letter, and the ى is augmentative, because they said ارض زتنة [i. e. أَرْضٌ زَتِنَةٌ , like أَرْضٌ عَضِهَةٌ from العِضَاهُ ], meaning “ a land in which are زَيْتُون ; ” so that the measure is فَيْعُولٌ ; and if so, its proper place is art. زتن . (TA.) Respecting the phrase in the Kur xcv. l, وَالتِّينِ وَالزَّيْتُونِ , see تِينٌ . ― -b2- [ زَيْتُونُ بَنِى اـِسْرَايءِيلَ Lapis Judaicus: so called because resembling an olive in shape, and found in Judæa.]
[ زَيْتُونِىٌّ Of, or relating to, the olive: olivecoloured.]
زَيَّاتٌ One who sells, or expresses, زَيْت [i. e. olive-oil, and, vulgarly, any oil]. (TA.) ― -b2- [Hence,] جَا=ءَ فُلَانٌ فِى ثِيَابِ زَيَّاتٍ (assumed tropical:) Such a one came in dirty clothes. (A.)
مَزِيتٌ and ↓ مَزْيُوتٌ Food into which زَيْت [i. e. olive-oil] has been put: (S, A, K:) or prepared therewith. (TA.)
مَزْيُوتٌ : see what next precedes.
مُزْدَاتٌ A man anointing himself, or who anoints himself, with زَيْت [i. e. olive-oil]. (TA.)
مُزَيْتِيتٌ dim. of مُزْدَاتٌ . (TA.)
Derived forms · 5
Morphology · Leeds QAC- وَٱلزَّيْتُونَ3 occurrences
- زَيْتُونَةٍ1 occurrence
- زَيْتُهَا1 occurrence
- وَزَيْتُونًا1 occurrence
- وَٱلزَّيْتُونِ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ز ي ت. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 6 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ن خ لn-kh-l4 shared verses
- ك ل لk-l-l3 shared verses
- ث م رth-m-r3 shared verses
- ع ن بaa-n-b2 shared verses
- غ ي رgh-y-r2 shared verses
- ح ب بhh-b-b2 shared verses
- ج ن نj-n-n2 shared verses
- ن ب تn-b-t2 shared verses
- ر م نr-m-n2 shared verses
- س م وs-m-w2 shared verses
- ش ب هsh-b-h2 shared verses
- ش ي أsh-y-e2 shared verses
Occurrences · 6 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
وَهُوَٱلَّذِىٓأَنشَأَجَنَّٰتٍمَّعْرُوشَٰتٍوَغَيْرَمَعْرُوشَٰتٍوَٱلنَّخْلَوَٱلزَّرْعَمُخْتَلِفًاأُكُلُهُۥوَٱلزَّيْتُونَوَٱلرُّمَّانَمُتَشَٰبِهًاوَغَيْرَمُتَشَٰبِهٍكُلُوا۟مِنثَمَرِهِۦٓإِذَآأَثْمَرَوَءَاتُوا۟حَقَّهُۥيَوْمَحَصَادِهِۦوَلَاتُسْرِفُوٓا۟إِنَّهُۥلَايُحِبُّٱلْمُسْرِفِينَ
Reference 6:141يُنۢبِتُلَكُمبِهِٱلزَّرْعَوَٱلزَّيْتُونَوَٱلنَّخِيلَوَٱلْأَعْنَٰبَوَمِنكُلِّٱلثَّمَرَٰتِإِنَّفِىذَٰلِكَلَـَٔايَةًلِّقَوْمٍيَتَفَكَّرُونَ
Reference 16:11ٱللَّهُنُورُٱلسَّمَٰوَٰتِوَٱلْأَرْضِمَثَلُنُورِهِۦكَمِشْكَوٰةٍفِيهَامِصْبَاحٌٱلْمِصْبَاحُفِىزُجَاجَةٍٱلزُّجَاجَةُكَأَنَّهَاكَوْكَبٌدُرِّىٌّيُوقَدُمِنشَجَرَةٍمُّبَٰرَكَةٍزَيْتُونَةٍلَّاشَرْقِيَّةٍوَلَاغَرْبِيَّةٍيَكَادُزَيْتُهَايُضِىٓءُوَلَوْلَمْتَمْسَسْهُنَارٌنُّورٌعَلَىٰنُورٍيَهْدِىٱللَّهُلِنُورِهِۦمَنيَشَآءُوَيَضْرِبُٱللَّهُٱلْأَمْثَٰلَلِلنَّاسِوَٱللَّهُبِكُلِّشَىْءٍعَلِيمٌ
Reference 24:35Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.