أَيَوَدُّأَحَدُكُمْأَنتَكُونَلَهُۥجَنَّةٌمِّننَّخِيلٍوَأَعْنَابٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُلَهُۥفِيهَامِنكُلِّٱلثَّمَرَٰتِوَأَصَابَهُٱلْكِبَرُوَلَهُۥذُرِّيَّةٌضُعَفَآءُفَأَصَابَهَآإِعْصَارٌفِيهِنَارٌفَٱحْتَرَقَتْكَذَٰلِكَيُبَيِّنُٱللَّهُلَكُمُٱلْـَٔايَٰتِلَعَلَّكُمْتَتَفَكَّرُونَ
Reference 2:266ع ن ب
Overview
Computed- Occurrences
- 11
- Distinct forms
- 9
- First
- وَأَعْنَابٍ2:266:9
- Last
- وَعِنَبًا80:28:1
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root عنب. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
عنّب , (O, K,) inf. n. تَعْنِيبٌ , (K,) said of a grape-vine, [meaning It produced grapes,] (O, K,) is from العِنَبُ . (O.)
Show the full entry (14 passages)
عِنَبٌ and ↓ عِنَبَا=ء both signify the same, (S, O, K,) the latter said by Kr to be the only word of its measure except سِيَرَا=ء , but Kh mentions also حِوَلَا=ء , and Ibn-Kuteybeh adds to these خِيَلَا=ء , (TA,) [whence it seems to be, accord. to analogy, عِنَبَا=ءُ , imperfectly decl., with the fem. ء , but in a verse cited by F, and quoted in the O and TA, it is treated as masc., and in the TA it is treated as masc. in prose, and if so it is عِنَبَا=ءٌ , though it may be thus only by poetic license, and improperly in prose,] Grapes, the fruit of the كَرْم ; (TA;) thus called only while fresh; when dry, called زَبِيب : (Msb:) عِنَبَةٌ signifies a single berry thereof [i. e. a grape]; (S, O, Msb, K; *) and is of a form generally belonging to a pl., rarely to a sing.: (S, O:) the pl. is أَعْنَابٌ , (S, O, Msb,) used in speaking of many; and the pl. of pauc. [i. e. pl. of عِنَبَةٌ ] is عِنَبَاتٌ . (S, O.) ― -b2- عِنَبٌ also signifies (assumed tropical:) The grape-vine. (MF [as from the K, in which I do not find it: but it is used in this sense in the Kur-án; pl. أَعْنَابٌ , expl. as meaning كُرُوم in xviii. 31 by Bd].) ― -b3- And (assumed tropical:) Wine: (K:) so says AHn, asserting it to be of the dial. of ElYemen: like as خَمْرٌ signifies “ grapes ” in certain of the dials. [of El-Yemen: see خَمْرٌ ]. (TA.) ― -b4- [ عِنَبُ الثَّعْلَبِ , and عِنَبُ الذِّيءْبِ : see ثَعْلَبٌ ; and see also عُبَبٌ .]
عِنَبَةٌ n. un. of عِنَبٌ [q. v.]. ― -b2- Also A small pustule that breaks forth in a human being, (S, O, K, TA,) emitting blood; accord. to Az, it swells, and fills [with blood or humour], and gives pain; and it attacks a human being in the eye and in the fauces. (TA.)
عِنَبَا=ء : see عِنَبٌ .
[ عِنَبِىٌّ Of, or relating to, grapes.]
عَنَبَانٌ , applied to a gazelle, (K,) to a male gazelle, (S, O,) Brisk, lively, or sprightly: (S, O, K:) having no corresponding verb: (S:) and, (K,) as some say, (TA,) so applied, heavy, or sluggish: thus having two contr. meanings: or one advanced in age: (K:) or, as some say, a male gazelle: pl. عُنْبَانٌ . (TA.) And A mountain-goat long in the horn: [in this sense also] having no corresponding verb. (O.) It is an epithet of a measure regularly belonging to inf. ns. (MF.)
عُنْبُبٌ , (O, and so accord. to copies of the K,) or عُنْبَبٌ , (accord. to some copies of the K,) The foremost portion of a torrent, (O, K,) and of a company of men. (O.) ― -b2- And Abundance of water. (TA.) ― -b3- [And accord. to Freytag, A certain plant.]
عُنَابٌ Large in the nose; (S, O, K;) applied to a man; (TA;) as also ↓ أَعْنَبُ , (K,) or أَعْنَبُ الأَنْفِ : (O:) and it [app. عُنَاب ] is also expl. as meaning a big, ugly nose. (TA.) ― -b2- And i. q. عَفَلٌ : (S, O, K:) or i. q. بَظْرٌ : (K:) [see these two words:] or the portion that is cut off of the بَظْر . (TA.) ― -b3- And A small, black mountain: (Lth, O, K:) or a mountain small in circumference, black, and erect: (TA:) and a high, round mountain: (K:) or a high, isolated, sharpheaded hill, red, and black, and of any colour, but generally of a dusky yellowish hue, giving growth to nothing, and round: (Sh, O:) pl. عُنْبٌ . (TA.)
عَنَّابٌ A vender of عِنَب [or grapes]. (O, K,)
عُنَّابٌ A certain fruit [and tree], (K,) well known; (S, O, K;) [the jujube fruit and tree; rhamnus zizyphus of Linn.;] called in Pers. سِنْجِد , or سِنْجِد جِيلَانِى , (MA,) or سنجد جيلان : (PS:) n. un. with ة . (S, O.) And, (K,) sometimes, (TA,) accord. to IDrd, (O,) The fruit of the أَرَاك [q. v.]. (O, K.) And The [fruit, or tree, called] غُبَيْرَا=ء [q. v.]. (TA.) Also, [as being likened to jujubes, because dyed red,] (assumed tropical:) The fingers, or ends of the fingers, of a woman. (A, voce تُفَّاحٌ , q. v.)
عُنَّابِىٌّ [Of the colour of the عُنَّاب , or jujube]. (TA, voce سِخْتِيَانٌ , q. v.) صَبَغَ الكِيسَ عُنَّابِى [lit. He dyed the purse jujube-colour] means he became bankrupt: but this, as Esh-Shiháb says, is a phrase of the Muwelleds [or rather of the vulgar, unless ending a verse, in which case it is allowable to say عُنَّابِى for عُنَّابِيًّا , as in a verse cited in the TA]. (MF, TA.)
عَانِبٌ A man possessing عِنَب [or grapes]: like لَابِنٌ and تَامِرٌ , (O, TA,) which mean “ possessing milk ” and “ possessing dates. ” (TA.)
أَعْنَبُ : see عُنَابٌ .
مُعَنَّبٌ Tall; (O, K;) an epithet applied to a man. (O.) ― -b2- And Thick; an epithet applied to tar. (O.)
Derived forms · 9
Morphology · Leeds QAC- أَعْنَٰبٍ2 occurrences
- وَأَعْنَٰبٍ2 occurrences
- وَأَعْنَابٍ1 occurrence
- أَعْنَابٍ1 occurrence
- وَٱلْأَعْنَٰبَ1 occurrence
- وَٱلْأَعْنَٰبِ1 occurrence
- وَعِنَبٍ1 occurrence
- وَأَعْنَٰبًا1 occurrence
- وَعِنَبًا1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ع ن ب. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 11 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ن خ لn-kh-l9 shared verses
- ج ن نj-n-n7 shared verses
- ث م رth-m-r4 shared verses
- ك ل لk-l-l3 shared verses
- ز ر عz-r-aa3 shared verses
- ع ق لaa-q-l2 shared verses
- ب ي نb-y-n2 shared verses
- أ ح دe-hh-d2 shared verses
- أ ك لe-k-l2 shared verses
- ف ج رf-j-r2 shared verses
- ف ك رf-k-r2 shared verses
- غ ي رgh-y-r2 shared verses
Occurrences · 11 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
وَهُوَٱلَّذِىٓأَنزَلَمِنَٱلسَّمَآءِمَآءًفَأَخْرَجْنَابِهِۦنَبَاتَكُلِّشَىْءٍفَأَخْرَجْنَامِنْهُخَضِرًانُّخْرِجُمِنْهُحَبًّامُّتَرَاكِبًاوَمِنَٱلنَّخْلِمِنطَلْعِهَاقِنْوَانٌدَانِيَةٌوَجَنَّٰتٍمِّنْأَعْنَابٍوَٱلزَّيْتُونَوَٱلرُّمَّانَمُشْتَبِهًاوَغَيْرَمُتَشَٰبِهٍٱنظُرُوٓا۟إِلَىٰثَمَرِهِۦٓإِذَآأَثْمَرَوَيَنْعِهِۦٓإِنَّفِىذَٰلِكُمْلَـَٔايَٰتٍلِّقَوْمٍيُؤْمِنُونَ
Reference 6:99وَفِىٱلْأَرْضِقِطَعٌمُّتَجَٰوِرَٰتٌوَجَنَّٰتٌمِّنْأَعْنَٰبٍوَزَرْعٌوَنَخِيلٌصِنْوَانٌوَغَيْرُصِنْوَانٍيُسْقَىٰبِمَآءٍوَٰحِدٍوَنُفَضِّلُبَعْضَهَاعَلَىٰبَعْضٍفِىٱلْأُكُلِإِنَّفِىذَٰلِكَلَـَٔايَٰتٍلِّقَوْمٍيَعْقِلُونَ
Reference 13:4يُنۢبِتُلَكُمبِهِٱلزَّرْعَوَٱلزَّيْتُونَوَٱلنَّخِيلَوَٱلْأَعْنَٰبَوَمِنكُلِّٱلثَّمَرَٰتِإِنَّفِىذَٰلِكَلَـَٔايَةًلِّقَوْمٍيَتَفَكَّرُونَ
Reference 16:11وَمِنثَمَرَٰتِٱلنَّخِيلِوَٱلْأَعْنَٰبِتَتَّخِذُونَمِنْهُسَكَرًاوَرِزْقًاحَسَنًاإِنَّفِىذَٰلِكَلَـَٔايَةًلِّقَوْمٍيَعْقِلُونَ
Reference 16:67أَوْتَكُونَلَكَجَنَّةٌمِّننَّخِيلٍوَعِنَبٍفَتُفَجِّرَٱلْأَنْهَٰرَخِلَٰلَهَاتَفْجِيرًا
Reference 17:91وَٱضْرِبْلَهُممَّثَلًارَّجُلَيْنِجَعَلْنَالِأَحَدِهِمَاجَنَّتَيْنِمِنْأَعْنَٰبٍوَحَفَفْنَٰهُمَابِنَخْلٍوَجَعَلْنَابَيْنَهُمَازَرْعًا
Reference 18:32فَأَنشَأْنَالَكُمبِهِۦجَنَّٰتٍمِّننَّخِيلٍوَأَعْنَٰبٍلَّكُمْفِيهَافَوَٰكِهُكَثِيرَةٌوَمِنْهَاتَأْكُلُونَ
Reference 23:19وَجَعَلْنَافِيهَاجَنَّٰتٍمِّننَّخِيلٍوَأَعْنَٰبٍوَفَجَّرْنَافِيهَامِنَٱلْعُيُونِ
Reference 36:34Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.