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Morphology · Leeds QAC (GPL)Root · tt · w · r

ط و ر

Overview

Computed
Occurrences
11
Distinct forms
6

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root طور. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

طَارَ حَوْلَهُ , aor. يَطُورُ , (TA,) inf. n. طَوْرٌ and طَوَرَانٌ , (K,) He went, or hovered, ( حَامَ ,) round about it. (K, * TA.) ― -b2- Hence, لَا يَطُورُنِى He will not approach my immediate vicinage. (TA.) And لَا تَطُرْ حَرَانَا Approach thou not our environs. (S, O, TA.) And لَا أَطُورُ بِهِ I will not approach him, or it: (S, O, TA:) occurring in a trad. (TA.) And فُلَانٌ يَطُورُ بِفُلَانٍ Such a one as it were hovers round about such a one, and draws near to him. (TA.)

Show the full entry (10 passages)

مَا أَبْعَدَ طَارَكَ for ما ابعد دَارَكَ : see the remarks on letter ط .

طَوْرٌ A time; one time; like the French “ fois; ” syn. تَارَةٌ : (S, A, O, Msb, K:) pl. أَطْوَارٌ . (S, K, A.) You say, أَتَيْتُهُ طَوْرًا بَعْدَ طَوْرٍ I came to him time after time. (A.) فَعَلَ ذٰلِكَ طَوْرًا بَعْدَ طَوْرٍ He did that time after time. (Msb.) And جِيءْتُهُ أَطْوَارًا I came to him several times. (A.) ― -b2- And State; condition; quality, mode, or manner; form, or appearance: pl. أَطْوَارٌ . (Msb.) You say, النَّاسُ أَطْوَارٌ Mankind are of divers sorts and conditions. (S, A. *) It is said in the Kur [lxxi. 13], وَقَدْ خَلَقَكُمْ أَطْوَارًا And He hath created you of divers sorts and conditions: (TA:) or of different forms, every one of his proper form: (Th, TA:) or of various aspects and dispositions: (TA:) or one time, a clot of blood; and one time, a lump of flesh: (Akh, S:) or [one time,] seed; then, a clot of blood; then, a lump of flesh; then, bone. (Fr, TA.) ― -b3- And Quantity; measure; extent: (K:) limit: (S, A:) a limit between two things. (O, K.) You say, عَدَا فُلَانٌ طَوْرَهُ Such a one exceeded his proper measure, or extent: (TA:) or his proper limit: (S, A, O, TA:) and تَعَدَّى طَوْرَهُ he transgressed the limits of his proper state, or condition. (Msb, TA.) ― -b4- A thing that is commensurate, (L, K, TA,) or equal in length [and breadth (see عَدَا=ءٌ )], (TA,) or correspondent, to a thing; (L, K, TA;) as also ↓ طُورٌ and ↓ طَوَارٌ . (K.) You say of anything that is the equal of another thing, ↓ هُوَ طُورُهُ , and ↓ طَوَارُهُ It is the equal of it. (Aboo-Bekr, TA.) You say also, هٰذَا الحَايءِطِ ↓ رَأَيْتُ حَبْلًا بِطَوَارِ I saw a rope of the length of this wall. (TA.) And هٰذِهِ الدَّارُ هٰذِهِ الدَّارِ ↓ بِطَوَارِ This house has its wall contiguous to the wall of this [other] house, in one rank, or series. (TA.) And دَارٍ ↓ طَوَارُ , (S, O, K,) and دار ↓ طِوَارُ , (K,) and طَوْرُهَا , and ↓ طُوَرَتُهَا , (O,) The part of the فِنَا=ء [or exterior court, or yard], of a house, that is coextensive with the house; (S, A, O, K; *) i. q. جَوَارُهُ . (K in art. جور .) [See also the next paragraph.]

طُورٌ : see طَوْرٌ , latter part, in two places. ― -b2- The yard ( فِنَا=ء ) of house; (K;) as also ↓ طُوَرَةٌ . (TA.) [See also طَوَار , voce طَوْرٌ , last signification.] -A2- A mountain: (S, O, K:) or any mountain that produces trees, otherwise a mountain is not so called. (R, TA.) [Hence الطُّورُ is applied to Mount Sinai, which is also called طُورُ سِينَا=ءَ , and طُورُ سِينِينَ ; and to the Mount of Olives, and to several other mountains; as is said in the K &c.]

طُوَرَةٌ : see طَوْرٌ , last signification: and also طُورٌ .

طِوَرَةٌ i. q. طِيَرَةٌ [q. v.]; (K;) a dial. var. of the latter word. (O.)

طَورِىٌّ Wild; that estranges himself, or itself, from mankind; (S, A, O, K;) applied to a bird, (S, O,) and to a man; (S, A, O;) as also ↓ طُورَانِىٌّ . (O.) You say, حَمَامٌ طُورِىٌّ , and ↓ طُورَانِىٌّ , Wild pigeons: (S, TA:) so called in relation to الطُّورُ , a certain mountain; or the mountain is called طُرَّان , and [if so] it is an irreg. rel. n.: or that have come from a distant country. (TA.) [See also عُزْفٌ .] And أَعَارِيبُ طُورِيُّونَ Wild Arabs of the desert, that avoid the towns and villages, from fear of epidemic disease, and of perdition: as though they were thus called in relation to the mountain named الطُّور , in Syria. (TA.) And رَجُلٌ طُورِىٌّ A stranger. (O, TA.) ― -b2- مَا بِهَا طُورِىٌّ , (S, A, O, K,) and ↓ طُورَانِىٌّ , (Lth, O, K,) There is not in it (i. e. بِالدَّارِ in the house, A, TA) any one: (Lth, S, A, O, K:) as also دُورِىٌّ . (TA.)

طُورَانِىٌّ : see طُورِىٌّ , in three places.

طَوَارٌ and طِوَارٌ : see طَوْرٌ , latter part, in six places.

بَلَغَ فُلَانٌ فِى العِلْمِ أَطْوَرَيْهِ Such a one attained the two extremes of science, or learning; (S, O;) the beginning and the end thereof; (S, O, K;) as also أَطْوَرِيهِ : (K:) or the latter, which is the form mentioned by AZ, (S, O,) and by IAar, (Sh, TA,) signifies the utmost point thereof; accord. to AZ, as related by A 'Obeyd: (S, O:) or he attained, in science, or learning, his utmost, and his ambition; accord. to IAar: (Sh, TA:) or بَلَغَ أَطْوَرَيْهِ he attained the utmost of his endeavour. (L.) ― -b2- بَلَغْتُ مِنْ فُلَانٍ أَطْوَرَيْهِ I did the utmost in the case of such a one. (ISk, TA.) ― -b3- رَكِبَ فُلَانٌ الدَّهْرَ وَأَطْوَرَيْهِ [Such a one encountered fortune and] its two extremes. (As, TA.) ― -b4- لَقِىَ مِنْهُ الأَطْوَرِينَ , with kesr to the ر , He experienced from him, or it, calamity. (As, O, K.)

Derived forms · 6

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ط و ر. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 11 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 11 verses

Quranic text · Tanzil Uthmani 1.1

Page 1 of 1. The root is highlighted in each verse.

The Cow 2:93Quranic text

وَإِذْأَخَذْنَامِيثَٰقَكُمْوَرَفَعْنَافَوْقَكُمُٱلطُّورَخُذُوا۟مَآءَاتَيْنَٰكُمبِقُوَّةٍوَٱسْمَعُوا۟قَالُوا۟سَمِعْنَاوَعَصَيْنَاوَأُشْرِبُوا۟فِىقُلُوبِهِمُٱلْعِجْلَبِكُفْرِهِمْقُلْبِئْسَمَايَأْمُرُكُمبِهِۦٓإِيمَٰنُكُمْإِنكُنتُممُّؤْمِنِينَ

Reference 2:93

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