وَإِذْقَالَإِبْرَٰهِيمُلِأَبِيهِءَازَرَأَتَتَّخِذُأَصْنَامًاءَالِهَةًإِنِّىٓأَرَىٰكَوَقَوْمَكَفِىضَلَٰلٍمُّبِينٍ
Reference 6:74ص ن م
Overview
Computed- Occurrences
- 5
- Distinct forms
- 4
- First
- أَصْنَامًا6:74:7
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root صنم. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
صنّم , inf. n. تَصْنِيمٌ , i. q. صَوَّرَ [He formed, fashioned, figured, shaped, sculptured, or pictured: app. from the noun here following]. (K.)
Show the full entry (3 passages)
صَنَمٌ [An idol: or an idol of a particular kind:] a وَثَن : (S:) or a وَثَن that is worshipped: (K:) or a وَثَن that is made of stones, and of wood; as is said on the authority of I'Ab: (Msb:) or a thing well known, that is carved of wood, and that is made of molten and cast silver and copper or brass: (M; and the like is said in the Msb on the authority of IF:) or the صنم is made of metals that melt; and the وثن is made of stone or of wood: (Msb:) or, accord. to Hishám ElKelbee, the former is made of wood or of gold or of silver or of other metal; and the latter, of stones: or, accord. to Ibn-'Arafeh and El-Fihree, the former is an image; and the latter is a shapeless thing: or, as some say, the former is a thing having corporeal from, carved of wood or of stone or of silver, and worshipped; and [the latter (in the TA the صنم , but this I suppose to be a mistake for the وثن ,)] is a incorporeal form: or the former is a thing having the form of a human being; and the latter, a thing having some other form: or the former is a thing having material substance or shape; and the latter, a thing not having material substance or shape: or the former is of stones or other material; and the latter, an embodied form: (TA:) or, accord. to IAth, the latter [?] is anything having corporeal form, made of metal or of wood and stones, like the form of a human being, made, and set up, and worshipped; and the former [?] an incorporeal form: (TA in art. وثن : [from explanations given above, it seems that the reverse of this is the case:]) and Abu-l-'Abbás states, on the authority of IAar, that ↓ صَنَمَةٌ and نَصَمَةٌ signify an image ( صُورَةٌ ) that is worshipped; (TA in the present art.;) each of these two words is thus ( بِالتَّحْرِيك ), though it would seem that accord. to the K the latter is نَصْمَةٌ : (TA in art. نصم :) صَنَمٌ (S, K) it is said (S) is an arabicized word, from شَمَن (S, K) [which is Pers., though SM says,] I know not in what language, for in Pers. it is بت [i. e. بُتْ ]: (TA:) the pl. is أَصْنَامٌ ; (S, M, Msb;) which, as used in the Kur xiv. 38, is said by Er-Rághib to mean things that divert one from God. (TA.)
صَنَمَةٌ : see the next preceding paragraph. -A2- Also A calamity; a dial. var. of صَلَمَةٌ ; (K, TA;) which is mentioned by Az, but omitted in the K in art. صلم . (TA.) -A3- And The قَصَبَة [or quill] of any feather. (K.)
Derived forms · 4
Morphology · Leeds QAC- أَصْنَامًا2 occurrences
- أَصْنَامٍ1 occurrence
- ٱلْأَصْنَامَ1 occurrence
- أَصْنَٰمَكُم1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ص ن م. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 5 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ع ب دaa-b-d2 shared verses
- ع ك فaa-k-f2 shared verses
- ب ن يb-n-y2 shared verses
- ج ع لj-aa-l2 shared verses
- ب ع دb-aa-d1 shared verse
- ب ح رb-hh-r1 shared verse
- ب ل دb-l-d1 shared verse
- ب ي نb-y-n1 shared verse
- د ب رd-b-r1 shared verse
- ض ل لdd-l-l1 shared verse
- أ ب وe-b-w1 shared verse
- أ خ ذe-kh-dh1 shared verse
Occurrences · 5 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
وَجَٰوَزْنَابِبَنِىٓإِسْرَٰٓءِيلَٱلْبَحْرَفَأَتَوْا۟عَلَىٰقَوْمٍيَعْكُفُونَعَلَىٰٓأَصْنَامٍلَّهُمْقَالُوا۟يَٰمُوسَىٱجْعَللَّنَآإِلَٰهًاكَمَالَهُمْءَالِهَةٌقَالَإِنَّكُمْقَوْمٌتَجْهَلُونَ
Reference 7:138وَإِذْقَالَإِبْرَٰهِيمُرَبِّٱجْعَلْهَٰذَاٱلْبَلَدَءَامِنًاوَٱجْنُبْنِىوَبَنِىَّأَننَّعْبُدَٱلْأَصْنَامَ
Reference 14:35وَتَٱللَّهِلَأَكِيدَنَّأَصْنَٰمَكُمبَعْدَأَنتُوَلُّوا۟مُدْبِرِينَ
Reference 21:57قَالُوا۟نَعْبُدُأَصْنَامًافَنَظَلُّلَهَاعَٰكِفِينَ
Reference 26:71Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.