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Morphology · Leeds QAC (GPL)Root · s · l · k

س ل ك

Overview

Computed
Occurrences
12
Distinct forms
12

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root سلك. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

سَلَكَ الطَّرِيقَ , (IAar, MA, Msb,) or المَكَانَ , (K,) aor. سَلُكَ , (Msb, TA,) inf. n. سُلُوكٌ (MA, Msb, K) and سَلْكٌ , (K, [but I doubt this latter's being correctly used as an inf. n. of the verb in the sense here immediately following,]) He travelled, (MA,) or went along in, (Msb,) the road, (IAar, MA, Msb,) or the place: (K:) or سَلَكَ المَكَانَ he entered into the place. (TK.) [In these and similar instances, it seems that the prep. فِى is suppressed, and the noun therefore put in the accus. case, as in دَخَلَ البَيْتَ &c.: for it is said that] سَلَكَ as meaning He entered ( دَخَلَ ) is intrans.: (Kull p. 206:) ↓ انسلك [likewise] has this meaning: (S:) ↓ اسلك as an intrans. verb [in the sense of سَلَكَ ] is extr. (Msb.) [ سَلَكَ طَرِيقًا is also often used tropically, as meaning (tropical:) He pursued a course of conduct or the like.] -A2- And سَلَكَهُ الطَّرِيقَ , (IAar, Msb,) or المَكَانَ , and فِيهِ , (K,) [inf. n. سَلْكٌ ;] and اـِيَّاهُ ↓ اسلكهُ , (Msb, K,) this also is allowable, (IAar, TA,) and فِيهِ , and عَلَيْهِ ; (K;) He made him [to travel or] to go along in [or to enter] the road, (IAar, * Msb,) or the place: (K:) and so سَلَكَ بِهِ الطَّرِيقَ : (Msb:) and ↓ سلّكهُ , inf. n. تَسْلِيكٌ , signifies the same as [ سَلَكَهُ thus used, and] اسلكهُ . (TA.) And سلَكَتُ الشَّىْءَ فِى الشَّىْءِ , (S, Msb,) inf. n. سَلْكٌ , (S,) I made the thing to enter, or I inserted it, or introduced it, into the thing: (S:) or I made the thing to go, or pass, through the thing: (Msb:) and ↓ أَسْلَكْتُهُ signifies the same. (S. [See an ex. of the latter verb in a verse of 'Abd-Menáf Ibn-Riba El-Hudhalee, voce اـِذَا ; cited there and here also in the S.]) You say, سَلَكَ الخَيْطَ فِى الاـِبْرَةِ He inserted the thread into the needle. (MA.) And سَلَكَ يَدَهُ فِى الجَيْبِ He inserted [his hand, or arm, into the opening at the neck and bosom of the shirt]; as also ↓ أَسْلَكَهَا : (K:) and so into the skin for milk or water, and the like. (TA.) And it is said in the Kur [xxvi. 200], كَذٰلِكَ سَلَكْنَاهُ فِى قُلُوبِ المُجْرِمِينَ Thus we have caused it to enter [into the hearts of the sinners]. (S.) And in the same [xxxix. 22], فَسَلَكَهُ يَنَابِيعَ فِى الأَرْضِ [And hath caused it to enter into springs in the earth]. (TA.)

Show the full entry (13 passages)

سَلَّكَ see 1. ― -b2- [In the present day, سلّك signifies He cleared a passage or way. And He cleaned out a pipe for smoking. -A2- And, from سِلْكٌ , He wound thread upon a reel or into a skein.]

أَسْلَكَ see 1, in four places.

اـِنْسَلَكَ see 1, second sentence.

سِلْكٌ Thread, or string, (S, Mgh, K,) with which one sews: (K:) or upon which beads are strung; (Ham p. 42;) [but] not having beads upon it; for if it have, it is termed سِمْطٌ : (S and Mgh in art. سمط :) [in the present day it signifies wire:] a pl. [or rather a coll. gen. n.] of which the sing. [or n. un.] is ↓ سِلْكَةٌ : the pl. [of pauc.] of سِلْكٌ is أَسْلَاكٌ and [of mult.] سُلُوكٌ . (K.) ― -b2- [Hence,] one says, هٰذَا كَلَامٌ رَقِيقُ السِّلْكِ (tropical:) This is speech, or language, [subtile; or] abstruse in its course, or tenour; i. e. ↓ خَفِىُّ المَسْلَكِ . (TA.) ― -b3- And مَا أَنْتَ بِمُنْجَرِدِ السِّلْكِ , (AZ, TA in art. جرد ,) or بِمُتَجَرِّدِ السِّلْكِ , (so in a copy of the A in that art.,) said to one who is shy, or bashful, (assumed tropical:) meaning [Thou art] not free from shyness in appearing [before others]: (AZ, TA in that art.:) or (tropical:) thou art not celebrated, or well-known. (A and TA in that art.) -A2- Also The first of what is emitted by the she-camel [from her udder], before the لِبَأ [or biestings]. (Ibn-'Abbád, K.)

سُلَكٌ The young one of the حَجَل [or partridge]; (S, K;) like سُلَحٌ : (S in art. سلح :) or of the bird called قَطًا : (K:) fem. سُلَكَةٌ , (S, K,) and ↓ سِلْكَانَةٌ , but the latter is rare: (K:) pl. سِلْكَانٌ , (S, K,) like صِرْدَانٌ pl. of صُرَدٌ (S) [and سِلْحَانٌ pl. of سُلَحٌ ].

سِلْكَةٌ : see سِلْكٌ .

طَعْنَةٌ سُلْكَى [A thrust, or piercing thrust,] directed right towards the face. (S, K.) And أَرٌ سُلْكَى [An affair] rightly directed; (K, TA;) and so رَأْىٌ [an opinion]: (TA:) or the former, [an affair] following one uniform course. (ISk, TA.) ― -b2- In the saying of Keys Ibn-'Eyzárah, غَدَاةَ تَنَادَوْا ثُمَّ قَامُوا فَأَجْمَعُوا بِقَتْلِىَ سُلْكَى لَيْسَ فِيهَا تَنَازُعُ he means [In the morning when they congregated, then arose and determined upon my slaughter] with a strong resolution in respect of which there was no contention. (TA.)

سَلَكُوتٌ , like جَبَرُوتٌ [in measure], A certain bird. (K.)

سِلْكَانَةٌ : see سُلَكٌ .

مَسْلَكٌ [A place of passage of a man or beast and of anything;] a way, road, or path: pl. مَسَالِكُ . (TA.) ― -b2- [Hence,] مَسْلَكَا المَرْأَةِ [The vagina and rectum of the woman]. (M in art. فيض . [See أَفَاضَ المَرْأَةَ in that art.]) ― -b3- [Hence, also,] one says, خُذْ فِى مَسَالِكِ الحَقِّ (tropical:) [Enter thou upon the ways of truth]. (TA.) ― -b4- See also سِلْكٌ .

مَسْلَكَةٌ A border ( طُرَّة ) slit from the side of a garment, or piece of cloth: (K:) so called because extended, like the سِلْك . (TA.)

مُسَلَّكٌ Slender, or lean, (IDrd, K, TA,) in body; applied to a man and to a horse. (IDrd, TA.) And مُسَلَّكٌ الذَّكَرِ Sharp in the head of the penis: and so مُسَمْلَكٌ الذَّكَرِ . (AA, TA.)

Derived forms · 12

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with س ل ك. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 12 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 12 verses

Quranic text · Tanzil Uthmani 1.1

Page 1 of 1. The root is highlighted in each verse.

فَأَوْحَيْنَآإِلَيْهِأَنِٱصْنَعِٱلْفُلْكَبِأَعْيُنِنَاوَوَحْيِنَافَإِذَاجَآءَأَمْرُنَاوَفَارَٱلتَّنُّورُفَٱسْلُكْفِيهَامِنكُلٍّزَوْجَيْنِٱثْنَيْنِوَأَهْلَكَإِلَّامَنسَبَقَعَلَيْهِٱلْقَوْلُمِنْهُمْوَلَاتُخَٰطِبْنِىفِىٱلَّذِينَظَلَمُوٓا۟إِنَّهُممُّغْرَقُونَ

Reference 23:27
The Groups 39:21Quranic text

أَلَمْتَرَأَنَّٱللَّهَأَنزَلَمِنَٱلسَّمَآءِمَآءًفَسَلَكَهُۥيَنَٰبِيعَفِىٱلْأَرْضِثُمَّيُخْرِجُبِهِۦزَرْعًامُّخْتَلِفًاأَلْوَٰنُهُۥثُمَّيَهِيجُفَتَرَىٰهُمُصْفَرًّاثُمَّيَجْعَلُهُۥحُطَٰمًاإِنَّفِىذَٰلِكَلَذِكْرَىٰلِأُو۟لِىٱلْأَلْبَٰبِ

Reference 39:21

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No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.