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Morphology · Leeds QAC (GPL)Root · r · gh · d

ر غ د

Overview

Computed
Occurrences
3
Distinct forms
1

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root رغد. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

رَغِدَ , (S, Msb, K,) aor. رَغَدَ , (Msb, K,) inf. n. رَغَدٌ (Msb) [and رَغْدٌ , as seems to be indicated in the K by its being said that the verb is like سَمِعَ ]; and رَغُدَ , (S, Msb, K,) aor. رَغُدَ , (Msb, K,) inf. n. رَغَادَةٌ ; (Msb;) It (one's life) was, or became, ample in its means or circumstances, unstraitened, or plentiful, (S, Msb, K,) and easy, (Msb,) and pleasant. (S, K.) ― -b2- [Hence, app.,] فُلَانٌ دَايءِبٌ فِى أَمْرِهِ لَا يَرْغُدُ [Such a one is striving, labouring, or toiling, in his affair:] he will not flag, or be remiss. (JK.) -A2- [In the JK, رَغَدْنَا , aor. نَرْغَدُ , is mentioned immediately after an explanation of رَغِيدَةٌ , app. to indicate that it signifies We prepared, or we ate, رغيدة .]

Show the full entry (14 passages)

ارغدوا They became in a state of life ample in its means or circumstances, unstraitened, or plentiful; (S, A;) they had abundance of herbage, or of the goods, conveniences, or comforts, of life. (S, K.) -A2- ارغد ا@للّٰهُ عَيْشَهُمْ God made their life to be ample in its means or circumstances, unstraitened, or plentiful, [and easy,] and pleasant. (A.) ― -b2- And ارغدوا مَوَاشِيَهُمْ They left their cattle to pasture by themselves, where they pleased. (S, K.)

استرغد العَيْشَ He found life to be ample in its means or circumstances, unstraitened, or plentiful, [and easy,] and pleasant. (Har p. 657.) One says, اِنْزلْ حَيْثُ يُسْتَرْغَدُ العَيْشُ [Alight thou where life is found to be ample in its means &c.]. (A.)

ارغادّ , (S, TA,) inf. n. اِرْغِيدَادٌ , (S, K, TA,) It (milk) became commingled, one part with another, but not yet completely thickened. (S, TA.) And in like manner, It (anything) became commingled, or confused, one part with another. (S, K, * TA.) ― -b2- (assumed tropical:) He became [confused, or] in doubt, in his opinion, or judgment, not knowing how to utter it. (K.) ― -b3- (assumed tropical:) He slept without fully satisfying his drowsiness, (K, TA,) so that he awoke heavy. (TA.) ― -b4- (assumed tropical:) He was angry, and changed in colour by reason of anger: (TA:) or he was angry, and would not answer. (K.) ― -b5- (assumed tropical:) He was sick, not severely affected ( لَمْ يُجْهَدْ [in the CK لم يَجْهَدْ ]), (L, K,) but suffering depression: (K:) or he showed himself to be depressed, (JK, L,) without emaciation, (JK,) or by emaciation: (L:) and he was oppressed by sickness beyond his power of endurance: (L:) or he began to suffer pain, and exhibited an extenuated state of the belly, and dryness, and languor. (En-Nadr.) ― -b6- ارغيداد also signifies (assumed tropical:) Languidness, or weakness, in the eye, and the ear, and the sight. (JK.)

اِرْغَلَّدَ [a verb app. syn. with رَغِدَ in an intensive sense;] of the measure اِفْعَلَّلَ from الرَّغَدُ [inf. n. of رَغِدَ ]. (K.) Its ل is augmentative; and therefore it should not be mentioned independently as it is in the K. (TA.)

رَغْدٌ , applied to property, or water, or life, or herbage, Plentiful; that does not cause one fatigue. (L.) [Being originally an inf. n., it is used without variation as a masc. and fem. and sing. and pl. epithet; as also ↓ رَغَدٌ .] You say عَيْشٌ رَغْدٌ and ↓ رَغَدٌ and ↓ رَاغِدٌ and ↓ رَغِيدٌ (A, Msb) and ↓ أَرْغَدُ , (Lh, TA,) and ↓ مَعِيشَةٌ رَغِيدَةٌ , (A,) Life that is ample in its means or circumstances, unstraitened, or plentiful, (Lh, A, Msb,) and easy, (Lh, * Msb,) and pleasant. (A, Msb.) And غِيشَةٌ رَغْدٌ and ↓ رَغَدٌ A mode of life ample in its means or circumstances, unstraitened, or plentiful, [and easy,] and pleasant. (S, A, K.) And ↓ قَوْمٌ رَغَدٌ , (A, L, K,) or رَغْدٌ , (JK,) and ↓ نِسْوَةٌ رَغَدٌ , (A, L, K,) or نِسَا=ءٌ رَغْدٌ , (JK,) People, and women, in a state of life ample in its means or circumstances, &c.; (JK, A, K;) or having abundance of herbage, or of the goods, conveniences, or comforts, of life, and having camels abounding with milk. (L.)

رَغَدٌ an inf. n. of رَغِدَ . (Msb.) You say, هُوَ فِى رَغَدٍ مِنَ العَيْشِ He is in a state of life ample in its means or circumstances, unstraitened, or plentiful, (A, Msb,) [and easy,] and pleasant. (A.) ― -b2- See also رَغْدٌ , in five places.

رَغِيدٌ , and its fem., with ة : see رَغْدٌ .

رَغِيدَةٌ Fresh milk, which is boiled, and upon which some flour is sprinkled, (JK, S, K,) then dates are mixed therewith, (JK,) or then it is mixed and stirred about, (S,) and it is licked up: (S, K:) and also remains of milk: (JK:) or fresh butter: (Msb:) or a piece, or portion, of fresh butter: (A:) pl. رَغَايءِدُ . (JK, A.) You say, الأَمْنُ فِى المَعِيشَةِ الرَّغِيدَةِ أَطْيَبُ مِنَ البَرْنِىَّ بِالرَّغِيدَةِ , meaning [Security in the state of life that is ample in its means or circumstances, &c., is sweeter than the dates called بَرْنِىّ ] with some fresh butter. (A.)

رُغَيْدَا=ءُ i. q. رُعَيْدَا=ءُ [q. v.]; (K;) [i. e.] What is taken forth from wheat, and thrown away. (JK.)

رَاغِدٌ : see رَغْدٌ .

أَرْغَدُ : see رَغْدٌ .

مَرْغَدَةْ [A place abounding with herbage;] a meadow, or a garden; syn. رَوْضَةٌ . (L.) See also مَرْدَغَةٌ .

مُرْغَادٌّ part. n. of 11. (L, K.) Milk [that has become commingled, one part with another, but] not yet completely thickened. (L.) [And in like manner, Anything that has become commingled, or confused, one part with another.] ― -b2- (assumed tropical:) One who is [confused, or] in doubt, in his opinion, or judgment, (JK, S, K,) not knowing how to utter it. (S, K.) ― -b3- [For its other meanings, see the verb.]

Derived forms · 1

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ر غ د. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 3 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 3 verses

Quranic text · Tanzil Uthmani 1.1

Page 1 of 1. The root is highlighted in each verse.

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No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.