قُلِٱللَّهُمَّمَٰلِكَٱلْمُلْكِتُؤْتِىٱلْمُلْكَمَنتَشَآءُوَتَنزِعُٱلْمُلْكَمِمَّنتَشَآءُوَتُعِزُّمَنتَشَآءُوَتُذِلُّمَنتَشَآءُبِيَدِكَٱلْخَيْرُإِنَّكَعَلَىٰكُلِّشَىْءٍقَدِيرٌ
Reference 3:26ن ز ع
Overview
Computed- Occurrences
- 20
- Distinct forms
- 16
- First
- وَتَنزِعُ3:26:9
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نزع. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
نَزَعَ اـِلَى أَهْلِهِ , (S, K,) aor. نَزِعَ , (S,) inf. n. نِزَاعٌ (S, K) and نُزُوعٌ and نَزَاعةٌ ; (K:) and ↓ نَازَعَ ; (K;) He yearned towards or for, longed for, or desired, his family. (S, * K, * TA, PS). ― -b2- نَزَعْتُ اـِلَيْهِ inf. n. نِزَاعٌ , I yearned towards, longed for, or desired, him or it; syn. ?? . (Ham, p. 429.) See an ex. voce خَفْضٌ . ― -b3- Hence. نَزَعَ بِى اـِلَيْهِ It (desire) invited me to it. (Har, p. 606.) ― -b4- نَزَعَ اـِلَيْهِ He inclined to it. (Har, p. 234.) ― -b5- نَزَعَ اـِلَى عِرْقٍ كَرِيمٍ [He inclined to a noble radical, or ancestral, or hereditary quality: and in like manner, لَيءِيمٍ ]: and نَزَعَ اـِلَى أَعْرَاقِهِ and نَزَعَهَا [he inclined to his radical, or ancestral, or hereditary, qualities]: and ?? أَعْرَاقُهُ [his radical, or ancestral, or hereditary, qualities inclined him]. (L, in TA.) ― -b6- نَزَع It inclined by likeness. (Msb.) ― -b7- نَزَعَ اـِلَى أَبِيهِ (S, Msb, K,) فى الشَّبَهَ (S,) and نَزَعَ أَيَاهُ , (K,) He resembled his father: (Msb, K:) or inclined to his father in likeness; syn. ذَهَبَ (S:) or he took after his father; had a natural likeness to him. ― -b8- نُزُوعٌ signifies Yearning; and natural inclining. -A2- نَزَعَ and ↓ اِنْتَزَعَ He pulled, plucked, or drew, out, or up, or off; removed from his or its place; displaced. (S, Msb, K.) ― -b2- نَزَعَ ثَوْبَهُ , (Mgh, in art. خلع ,) and نَعْلَهُ , (Mgh and Msb in that art.,) He pulled off his garment, and his sandal. See, however, خَلَعَ . ― -b3- نَزَعَ (Msb, TA,) aor. نَزِعَ , (TA,) inf. n. نَزْعٌ (Msb, TA,) He was at the point [or in the agony] of death; meaning, of having his soul drawn forth: (Msb:) he gave up his spirit; as also ↓ نَازَعَ , inf. n. نِزَاعٌ . (TA.) ― -b4- نَزَعَ فِى القُوْسِ He drew the bow; (S, Msb, K;) i. e., its string; or he drew, or pulled, the string of the bow with the arrow. (TA.) -A3- تَنْزِعُهُ شَعَرَةٌ بَيْضَا=ءُ , relating to a horse: see أَسْفَى .
Show the full entry (11 passages)
نَازَعَهُ الحَبْلَ He contended with him in pulling the rope; syn. جَاذَبَهُ اـِيَّاهُ . Hence, نازعه فى كَذَا (tropical:) He contended, disputed, or litigated, with him, respecting such a thing. (Mgh.) ― -b2- نَازَعَهُ الكَلَامَ (tropical:) He disputed with him in, or respecting, words. (TA.) ― -b3- نَازَعَتْنِى نَفْسِى اـِلَى هَواهَا , inf. n. نِزَاعْ , My soul strove with me to incline me to love her. (TA.) See 1.
تَنَازَعْنَا الحَدِيثَ We discoursed together; one with another. (TA, art. هصر .) ― -b2- تَنَازَعُوا الَّجَزَ بَيْنَهُمْ (K, art. رجز ,) They recited verses, or poetry, of the metre termed رَجَز one with another; as also تَعَاطَوْهُ . (TK, art. رجز .) ― -b3- تَنَازَعٌ The contending in altercation, disputing, or litigating, one with another: (K:) or تَنَازَعُوا they disagreed, one with another; held different ways or opinions. (Msb.)
اـِنْتَزَعَ See 1. ― -b2- اِنْتَزَعَ مِنْهُ حَقَّهُ He wrested from him his right, or due. ― -b3- اِنْتَزَعَ حَدِيثَهُ : see اِقتضب .
نَزَعٌ Baldness on each side of the forehead: see جَلَحٌ ; and غَمَمٌ .
نَزْعَةٌ A baldness in the side of the forehead. See صَدْمَةٌ .
بِيءْرٌ نَزُوعٌ [A deep well] i. q. جَرْورٌ . (A, voce جَرْورٌ .)
نُزَّعٌ is pl. of نَازِعٌ ; as is also نُزُعٌ . (TA.) See an ex. in a verse cited بابٌ .
نَزَّاعٌ Dragging much, or forcibly: see Kur, lxx. 16. ― -b2- العرْقُ نَزَّاعٌ (see Freytag's Arab. Prov., ii. 168) is probably similar to العِرْقُ دسَّاسٌ , and means The radical, or ancestral, or hereditary, quality is wont to return to its usual possessor: or it may mean, is wont to draw.
أَنْزَعُ : see أَجْلَحُ .
مَنْزَعُ بِيءْرٍ [The bottom of a well; the place from which the water is drawn]. (TA, art. متح .)
Derived forms · 16
Morphology · Leeds QAC- وَنَزَعْنَا3 occurrences
- وَنَزَعَ2 occurrences
- يَتَنَٰزَعُونَ2 occurrences
- وَتَنزِعُ1 occurrence
- وَتَنَٰزَعْتُمْ1 occurrence
- تَنَٰزَعْتُمْ1 occurrence
- يَنزِعُ1 occurrence
- وَلَتَنَٰزَعْتُمْ1 occurrence
- تَنَٰزَعُوا۟1 occurrence
- نَزَعْنَٰهَا1 occurrence
- لَنَنزِعَنَّ1 occurrence
- فَتَنَٰزَعُوٓا۟1 occurrence
- يُنَٰزِعُنَّكَ1 occurrence
- تَنزِعُ1 occurrence
- نَزَّاعَةً1 occurrence
- وَٱلنَّٰزِعَٰتِ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ن ز ع. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 20 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- أ م رe-m-r6 shared verses
- ك ل لk-l-l4 shared verses
- ف ش لf-sh-l3 shared verses
- ح ق قhh-q-q3 shared verses
- ر أ يr-e-y3 shared verses
- ر س لr-s-l3 shared verses
- ص د رsd-d-r3 shared verses
- ي د يy-d-y3 shared verses
- ب ن يb-n-y2 shared verses
- ب ي ضb-y-dd2 shared verses
- ب ي نb-y-n2 shared verses
- أ خ رe-kh-r2 shared verses
Occurrences · 20 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
وَلَقَدْصَدَقَكُمُٱللَّهُوَعْدَهُۥٓإِذْتَحُسُّونَهُمبِإِذْنِهِۦحَتَّىٰٓإِذَافَشِلْتُمْوَتَنَٰزَعْتُمْفِىٱلْأَمْرِوَعَصَيْتُممِّنۢبَعْدِمَآأَرَىٰكُممَّاتُحِبُّونَمِنكُممَّنيُرِيدُٱلدُّنْيَاوَمِنكُممَّنيُرِيدُٱلْـَٔاخِرَةَثُمَّصَرَفَكُمْعَنْهُمْلِيَبْتَلِيَكُمْوَلَقَدْعَفَاعَنكُمْوَٱللَّهُذُوفَضْلٍعَلَىٱلْمُؤْمِنِينَ
Reference 3:152يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوٓا۟أَطِيعُوا۟ٱللَّهَوَأَطِيعُوا۟ٱلرَّسُولَوَأُو۟لِىٱلْأَمْرِمِنكُمْفَإِنتَنَٰزَعْتُمْفِىشَىْءٍفَرُدُّوهُإِلَىٱللَّهِوَٱلرَّسُولِإِنكُنتُمْتُؤْمِنُونَبِٱللَّهِوَٱلْيَوْمِٱلْـَٔاخِرِذَٰلِكَخَيْرٌوَأَحْسَنُتَأْوِيلًا
Reference 4:59يَٰبَنِىٓءَادَمَلَايَفْتِنَنَّكُمُٱلشَّيْطَٰنُكَمَآأَخْرَجَأَبَوَيْكُممِّنَٱلْجَنَّةِيَنزِعُعَنْهُمَالِبَاسَهُمَالِيُرِيَهُمَاسَوْءَٰتِهِمَآإِنَّهُۥيَرَىٰكُمْهُوَوَقَبِيلُهُۥمِنْحَيْثُلَاتَرَوْنَهُمْإِنَّاجَعَلْنَاٱلشَّيَٰطِينَأَوْلِيَآءَلِلَّذِينَلَايُؤْمِنُونَ
Reference 7:27وَنَزَعْنَامَافِىصُدُورِهِممِّنْغِلٍّتَجْرِىمِنتَحْتِهِمُٱلْأَنْهَٰرُوَقَالُوا۟ٱلْحَمْدُلِلَّهِٱلَّذِىهَدَىٰنَالِهَٰذَاوَمَاكُنَّالِنَهْتَدِىَلَوْلَآأَنْهَدَىٰنَاٱللَّهُلَقَدْجَآءَتْرُسُلُرَبِّنَابِٱلْحَقِّوَنُودُوٓا۟أَنتِلْكُمُٱلْجَنَّةُأُورِثْتُمُوهَابِمَاكُنتُمْتَعْمَلُونَ
Reference 7:43وَنَزَعَيَدَهُۥفَإِذَاهِىَبَيْضَآءُلِلنَّٰظِرِينَ
Reference 7:108إِذْيُرِيكَهُمُٱللَّهُفِىمَنَامِكَقَلِيلًاوَلَوْأَرَىٰكَهُمْكَثِيرًالَّفَشِلْتُمْوَلَتَنَٰزَعْتُمْفِىٱلْأَمْرِوَلَٰكِنَّٱللَّهَسَلَّمَإِنَّهُۥعَلِيمٌۢبِذَاتِٱلصُّدُورِ
Reference 8:43وَأَطِيعُوا۟ٱللَّهَوَرَسُولَهُۥوَلَاتَنَٰزَعُوا۟فَتَفْشَلُوا۟وَتَذْهَبَرِيحُكُمْوَٱصْبِرُوٓا۟إِنَّٱللَّهَمَعَٱلصَّٰبِرِينَ
Reference 8:46وَلَئِنْأَذَقْنَاٱلْإِنسَٰنَمِنَّارَحْمَةًثُمَّنَزَعْنَٰهَامِنْهُإِنَّهُۥلَيَـُٔوسٌكَفُورٌ
Reference 11:9وَنَزَعْنَامَافِىصُدُورِهِممِّنْغِلٍّإِخْوَٰنًاعَلَىٰسُرُرٍمُّتَقَٰبِلِينَ
Reference 15:47وَكَذَٰلِكَأَعْثَرْنَاعَلَيْهِمْلِيَعْلَمُوٓا۟أَنَّوَعْدَٱللَّهِحَقٌّوَأَنَّٱلسَّاعَةَلَارَيْبَفِيهَآإِذْيَتَنَٰزَعُونَبَيْنَهُمْأَمْرَهُمْفَقَالُوا۟ٱبْنُوا۟عَلَيْهِمبُنْيَٰنًارَّبُّهُمْأَعْلَمُبِهِمْقَالَٱلَّذِينَغَلَبُوا۟عَلَىٰٓأَمْرِهِمْلَنَتَّخِذَنَّعَلَيْهِممَّسْجِدًا
Reference 18:21ثُمَّلَنَنزِعَنَّمِنكُلِّشِيعَةٍأَيُّهُمْأَشَدُّعَلَىٱلرَّحْمَٰنِعِتِيًّا
Reference 19:69فَتَنَٰزَعُوٓا۟أَمْرَهُمبَيْنَهُمْوَأَسَرُّوا۟ٱلنَّجْوَىٰ
Reference 20:62لِّكُلِّأُمَّةٍجَعَلْنَامَنسَكًاهُمْنَاسِكُوهُفَلَايُنَٰزِعُنَّكَفِىٱلْأَمْرِوَٱدْعُإِلَىٰرَبِّكَإِنَّكَلَعَلَىٰهُدًىمُّسْتَقِيمٍ
Reference 22:67وَنَزَعَيَدَهُۥفَإِذَاهِىَبَيْضَآءُلِلنَّٰظِرِينَ
Reference 26:33وَنَزَعْنَامِنكُلِّأُمَّةٍشَهِيدًافَقُلْنَاهَاتُوا۟بُرْهَٰنَكُمْفَعَلِمُوٓا۟أَنَّٱلْحَقَّلِلَّهِوَضَلَّعَنْهُممَّاكَانُوا۟يَفْتَرُونَ
Reference 28:75يَتَنَٰزَعُونَفِيهَاكَأْسًالَّالَغْوٌفِيهَاوَلَاتَأْثِيمٌ
Reference 52:23تَنزِعُٱلنَّاسَكَأَنَّهُمْأَعْجَازُنَخْلٍمُّنقَعِرٍ
Reference 54:20Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.