إِنَّإِبْرَٰهِيمَلَحَلِيمٌأَوَّٰهٌمُّنِيبٌ
Reference 11:75ن و ب
Overview
Computed- Occurrences
- 18
- Distinct forms
- 12
- First
- مُّنِيبٌ11:75:5
- Last
- أَنَبْنَا60:4:50
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نوب. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
نُبْتُهُ , aor. يَنُوبُ inf. n. نَوْبٌ ; and ↓ اِنْتَبْتُهُ ; I came to him by turns, (TA,) ― -b2- * اِنْنَابَهُمْ , inf. n. اِنْتِيَابٌ , He came to them time after time, (S, K.) The Hudhalee (Aboo-Sahm Usámeh, TA,) says, ?? ?? (S) Slender in the belly, an object of the chase, in a part of the desert far from roster and pasture; he will not come to the water otherwise than time after time. The port is describing a wild ass. (IB.) Accord to one relation, the last word is اِيءْتِيَابَا . meaning “ coming by night. ” (S,) ― -b3- [Also, ↓ انتاب , app., He did a thing time after time; did a thing by turns. (See مُنْتَابٌ .] ― -b4- نَابَ , aor. يَنْوبُ inf. n. نَوْبٌ , He drove camels early in the morning to the water, and was [again] at the water in the evening, going to it thus] time after time (IAar) ― -b5- نَابَ اـِلَى اللّٰه ; (K;) and ↓ اناب اـِلَيْهِ , (S, K,) inf. n. اـِنَابَةٌ ; (TA:) obedience He returned from disobedience to obedience to God, he returned unto God [repenting]: he repented; (S, K:) or the latter, he returned unto God; syn. رَجَعَ (Msb:) or ناب signifies he kept to obedience unto God: [this is given in the K as another and distinct signification of ناب ?? and اناب signifies as before explained or he returned to the performance of God, command; not departing from anything thereof: or be returned time after time: the In. signification, accord. to the Kesh-sháf and AHei, is he entered upon the good turn. (TA, where for الخيل read الخير .) ― -b6- نَابَ عَنِّى , aor. يَنُوبُ , inf. n. نَوْبٌ and مَنَابٌ (S, K: but the former inf. n. which is mentioned by Th, is omitted in some copies of the S) and نِيَابَةٌ (Msb: [the only inf. n. there mentioned:] but this last, though also mentioned in the L, is rejected by Th and the other early authorities as not belonging to the classical language of the Arabs: TA) He supplied my place; served for me; acted in my place or stead, or as my substitute, lieutenant, deputy, factor, or agent; (S, K, &c.: فِى كَذَا in such an affair. (Msb.) ― -b7- نَابَ عَنْهُ [and نَابَ مَنَابَهَ ] It (a thing) supplied its (another thing's) place. (TA.) ― -b8- نَابَهُ أَمْرٌ , aor. يَنُوبُ . (S.) inf. n. نَوْبٌ and نَوْبَةٌ ; (K, TA;) and ↓ اـِنْتَابَهُ ; (S;) a thing, or an event, [generally a misfortune, or an evil accident,] befell him; betided him; happened to him. (S, K.)
Show the full entry (17 passages)
ناوبهُ , (inf. n. مُنَاوَبَةٌ , TA,) He did [or tock] a thing with him, each taking his turn ?? عاقبه . (K.) ― -b2- نَاوَبْتُهُ , inf. n. مَنَاوَبَةٌ i. q. ?? [q. v., here signifying I shared with him. ?? (Msb.)
أَنَبْتُهُ عَنْهُ . (K,) and ↓ اسْتَنَبْتُهُ , (TA.) I made him to supply his [another's] place to act in him place or stead, or as his substitute, lieutenant, deputy, factor, or agent; (K, Msb;) فِى كَذَا in such an affair. (Msb.) ― -b2- See 1. ― -b3- أَتَانِى فُلَانٌ فَمَا أَنَبْتُ لَهُ Such a one came to me, and I cared not for him, or paid any regard to him. (A.)
تَنَاوَبْنَا الخَطْبَ , and الأَمْرَ , We performed the affair, or business, by turns; or turn after turn. (T.) هُمْ يَتَنَاوبُونَ النَّوْبَةَ فِيمَا بَيْنَهُمْ فِى المَاءِ وَغَيْرِهِ [They took turns in the case of a thing that was between them; in the case of water &c.] (S.) ― -b2- تَنَاوَبُوا عَلَيْهِ They did it by turns; this person doing it one time: and that, another. (Msb.) ― -b3- تَنَاوَبُوا , as also تنازلوا and تطاعموا , They (a people on a journey ate with or of the tent of, [meaning, of the food of.] this man on one occasion of alighting, and another man on another occasion of alighting; each one of them having his tarn to supply the food of one day. (ISh.) ― -b4- تَنَاوَبَوا عَلَى المَاءِ , (K,) or تناوبوا الماءَ , (L,) They shared the water among themselves [by turns] by means of the حَصَاة القَسْمِ , (K,) or المَقْلةُ : (L;) which is a pebble that is put into a vessel: then as much water as will come the pebble is poured into the vessel: this is done by persons on a journey when they have little water; and thus they divide it into shares. (K, arts. قسم and مقل .) ― -b5- المَنَايَا تَتَنَاوَبُنَا Deaths come to us by turns; to each of us in his turn. (TA.)
اـِنْتَوَبَ see 1.
اـِسْتَنْوَبَ see 4.
النَّوْبٌ What is a day's and a night's journey distant from one: (S, K:) what is a night's journey distant is called القَرَبُ : originally in the case of going to water: (S:) or what is three days' journey distant: or what is two leagues ( فَرْسَخَانِ ) distant; or three. (TA.) Lebeed says, اـِحْدَى بَنِى جَعْفَرٍ كَلِفْتُ بِهَا لَمْ تُمْسِ مِنِّى نَوْبًا وَلَا قَرَبَا [I have become enamoured of one of the descendants of Jaafar: she has not become a day's and a night's journey (or three days' journey or two eagues,) distant from me, nor a night's journey distant]. (S.) Or نوب signifies [in these words of the poet] near, so that he might visit her repeatedly; and قرب and نوب are synonymous: (IAar:) or قرب [is used by him to signify that at such a distance] he might come to her once in three days. (AA.) -A2- نَوْبٌ Strength: (K:) as also ↓ نَوْبةٌ : ex. أَصْبَحْتَ لَا نَوْبَةٌ لَكَ Thou hast become without strength: and تَرَكْتُهُ لَا نَوْبٌ لَهُ I left him without strength. (TA.) ― -b2- نَوْبٌ Nearness. (ISk, S, K.) -A3- نَوْبٌ a pl. (or rather a quasi. pl. n., TA) of نَايءِبٌ : (RA, K:) [but in what sense I do not find: app., as the act. part. n. of نَابَ “ it befell, &c. ”]
نُبٌ Bees: pl. of نَايءِبٌ : (S, K:) from نَوْبَةٌ “ a turn that falls to a man at a certain time, ” accord. to As: or so called because they feed and return to their place: (S:) and if so, the sing. is نايءب : (TA:) or so called because they are of a colour inclining to black; (S, from A'Obeyd; or, as in some copies of the S, A'Obeydeh;) or as likened to the nation of negroes called النُّوبَةُ : and if so, the word has no sing. (TA.) See also لُوبٌ . -A2- النُّوبُ (S, K) and ↓ النُّوبَةُ (S) [The Nubians;] a nation of the Negroes [or rather Ethiopians]: (S, K:) or the latter is the name of their country; an extensive country south of Upper Egypt. (K, TA.) ― -b2- ↓ نوبِىٌّ [A Nubian;] an individual of the nation above mentioned. (S.) See لُوبَةٌ . ― -b3- ↓ أَسْوَدُ نُوبِىٌّ : see لُوبِىٌّ .
نَوْبَةٌ A turn which comes to one, or which one takes; the time at which, or during which, anything is, or is to be, done, or had, in succession; an opportunity: (S, * K, MF:) pl. نُوَبٌ , (S,) which is extr. [with respect to analogy.] (TA.) See نَوْبٌ . ― -b2- نَوْبَةٌ and ↓ نِيَابَةٌ A coming to water, &c., one time, or turn, after a former time, or turn. This is the meaning of the words in the following phrases, mentioned [but not explained] in the S and K: جَاءَتْ نَوْبَتُكَ and جاءت نِيَابَتُكَ , Thy time, or turn, to came to water, &c., in succession, has arrived: (TA:) pl. of the former word نُوَبٌ . (S, K.) ― -b3- نَوْبَةٌ An assembly, a company, troop, or congregated body, of men. (K.)
نُوبَةٌ : see نُوبٌ and نَايءِبَةٌ .
نِيَابَةٌ : see نَوْبَهٌ .
خَيْرٌ نَايءِبٌ Abundant good, (K,) that comes again and again [by turns]. (A.) ― -b2- حُمَّى نَايءِبَةٌ A quotidian fever. (S.) ― -b3- نَايءِبَةٌ Guests coming time after time. (TA, from a trad.) ― -b4- See نُوبٌ . ― -b5- نَايءِبٌ One who supplies the place of another; who acts in his place or stead, or as his substitute, lieutenant, deputy, factor, or agent: pl. نُوَّابٌ . (Msb.) ― -b6- نَايءِبَةٌ What befalls, betides, or happens, that is afflictive, distressing, difficult, or unfortunate: pl. نَوَايءِبُ and نُوَبٌ ; the latter of which is extr.: (TA:) or rather this latter is pl. of نُوبَةٌ , which is syn. with نايءبة , (MF,) a subst. from نَابَهُ أَمْرٌ , (S,) [and therefore signifying an accident, or a casualty, &c.; and as such this pl. is not extr., but analogous:] an evil accident; a misfortune; a disaster; a calamity; an affliction: pl. نَوَايءِبُ : (S:) only signifying what is evil: (Msb:) or, accord. to some, an accident, whether good or evil: ex. Lebeed says, نَوَايءِبُ مِنْ خَيْرٍ وَشَرٍّ كِلَاهُمَا فَلَا الخَيْرُ مَمْدُودٌ وَلَا الشَّرُّ لَازِبُ [Accidents of a good nature, and of an evil, both of them; and neither is the good prolonged, nor the evil constant]: or what befalls, betides, or happens, to a man, of difficult, arduous, distressing, or afflictive, events, or affairs, and accidents: [a difficulty, or difficult affair] in a trad. respecting Kheyber it is said, قَسَمَهَا نُصْفَيْنِ نُصْفًا لِنَوَايءِبِهِ وَحَاجَاتِهِ وَنُصْفًا بَيْنَ المُسْلِمِينَ [He divided it into two halves; half for his own difficulties, or difficult affairs, and wants, and half among the Muslims]. (TA.)
مَنَابٌ A road to water. (K.) ― -b2- مَنَابٌ (tropical:) i. q. مَرْجِعٌ : ex. اـِلَيْهِ مَنَابِى (tropical:) [To him is my recourse]. (A.)
مُنَابٌ pass. part. n. of 4, A person made to supply another's place; &c. (Msb.) ― -b2- أَمْرُ مُنَابٌ فِيهِ An affair in which a person is made to supply another's place; in which a person is made to act in the place or stead of another person; or as another's substitute. (Msb.) See the verb.
مَنُوبٌ عَنْهُ A person whose place is supplied by another; in whose place or stead, or as whose substitute, another person acts. (Msb.) ― -b2- أَمْرٌ مَنُوبٌ فِيهِ An affair in which a person supplies the place of another; in which a person acts in the place or stead of another, or as another's substitute. (Msb.) See the verb.
مُنِيبٌ , from اناب الى اللّٰه , Repenting, &c. (TA.) ― -b2- مُنِيبٌ act. part. n. of 4, A person making another to supply his or another's place; &c. (Msb.) ― -b3- See the verb. ― -b4- مُنِيبٌ Copious rain: and good rain, of the [rain termed] رَبِيعٌ : (K:) or, accord. to En-Nadr Ibn-Shumeyl, copious rain ( مَطَرٌ جَوْدٌ ) is termed منيب : and you say, أَصَابَنَا رَبِيعُ صِدْقٍ منيبٌ [There fell upon us an excellent, copious rain, of such as is termed ربيع ; meaning] good rain, but inferior to what is termed جود ; but this is an excellent rain if followed by other rain. (TA.)
مُنْتَابٌ act. part. n. of 8. ― -b2- [Coming by turns: &c.] ― -b3- Visiting. (RA.) ― -b4- Doing a thing time after time: doing a thing by turns. (TA.)
Derived forms · 12
Morphology · Leeds QAC- أَنَابَ3 occurrences
- مُّنِيبٍ3 occurrences
- أُنِيبُ2 occurrences
- يُنِيبُ2 occurrences
- مُّنِيبٌ1 occurrence
- مُنِيبِينَ1 occurrence
- مُّنِيبِينَ1 occurrence
- وَأَنَابَ1 occurrence
- مُنِيبًا1 occurrence
- وَأَنَابُوٓا۟1 occurrence
- وَأَنِيبُوٓا۟1 occurrence
- أَنَبْنَا1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ن و ب. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 18 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ش ي أsh-y-e5 shared verses
- ع ب دaa-b-d4 shared verses
- ش ر كsh-r-k4 shared verses
- ب ي نb-y-n3 shared verses
- د ع وd-aa-w3 shared verses
- ك ف رk-f-r3 shared verses
- خ ل فkh-l-f3 shared verses
- ر أ يr-e-y3 shared verses
- و ك لw-k-l3 shared verses
- ع م لaa-m-l2 shared verses
- ض ل لdd-l-l2 shared verses
- ض ر رdd-r-r2 shared verses
Occurrences · 18 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
قَالَيَٰقَوْمِأَرَءَيْتُمْإِنكُنتُعَلَىٰبَيِّنَةٍمِّنرَّبِّىوَرَزَقَنِىمِنْهُرِزْقًاحَسَنًاوَمَآأُرِيدُأَنْأُخَالِفَكُمْإِلَىٰمَآأَنْهَىٰكُمْعَنْهُإِنْأُرِيدُإِلَّاٱلْإِصْلَٰحَمَاٱسْتَطَعْتُوَمَاتَوْفِيقِىٓإِلَّابِٱللَّهِعَلَيْهِتَوَكَّلْتُوَإِلَيْهِأُنِيبُ
Reference 11:88وَيَقُولُٱلَّذِينَكَفَرُوا۟لَوْلَآأُنزِلَعَلَيْهِءَايَةٌمِّنرَّبِّهِۦقُلْإِنَّٱللَّهَيُضِلُّمَنيَشَآءُوَيَهْدِىٓإِلَيْهِمَنْأَنَابَ
Reference 13:27مُنِيبِينَإِلَيْهِوَٱتَّقُوهُوَأَقِيمُوا۟ٱلصَّلَوٰةَوَلَاتَكُونُوا۟مِنَٱلْمُشْرِكِينَ
Reference 30:31وَإِذَامَسَّٱلنَّاسَضُرٌّدَعَوْا۟رَبَّهُممُّنِيبِينَإِلَيْهِثُمَّإِذَآأَذَاقَهُممِّنْهُرَحْمَةًإِذَافَرِيقٌمِّنْهُمبِرَبِّهِمْيُشْرِكُونَ
Reference 30:33وَإِنجَٰهَدَاكَعَلَىٰٓأَنتُشْرِكَبِىمَالَيْسَلَكَبِهِۦعِلْمٌفَلَاتُطِعْهُمَاوَصَاحِبْهُمَافِىٱلدُّنْيَامَعْرُوفًاوَٱتَّبِعْسَبِيلَمَنْأَنَابَإِلَىَّثُمَّإِلَىَّمَرْجِعُكُمْفَأُنَبِّئُكُمبِمَاكُنتُمْتَعْمَلُونَ
Reference 31:15أَفَلَمْيَرَوْا۟إِلَىٰمَابَيْنَأَيْدِيهِمْوَمَاخَلْفَهُممِّنَٱلسَّمَآءِوَٱلْأَرْضِإِننَّشَأْنَخْسِفْبِهِمُٱلْأَرْضَأَوْنُسْقِطْعَلَيْهِمْكِسَفًامِّنَٱلسَّمَآءِإِنَّفِىذَٰلِكَلَـَٔايَةًلِّكُلِّعَبْدٍمُّنِيبٍ
Reference 34:9قَالَلَقَدْظَلَمَكَبِسُؤَالِنَعْجَتِكَإِلَىٰنِعَاجِهِۦوَإِنَّكَثِيرًامِّنَٱلْخُلَطَآءِلَيَبْغِىبَعْضُهُمْعَلَىٰبَعْضٍإِلَّاٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِوَقَلِيلٌمَّاهُمْوَظَنَّدَاوُۥدُأَنَّمَافَتَنَّٰهُفَٱسْتَغْفَرَرَبَّهُۥوَخَرَّرَاكِعًاوَأَنَابَ
Reference 38:24وَلَقَدْفَتَنَّاسُلَيْمَٰنَوَأَلْقَيْنَاعَلَىٰكُرْسِيِّهِۦجَسَدًاثُمَّأَنَابَ
Reference 38:34وَإِذَامَسَّٱلْإِنسَٰنَضُرٌّدَعَارَبَّهُۥمُنِيبًاإِلَيْهِثُمَّإِذَاخَوَّلَهُۥنِعْمَةًمِّنْهُنَسِىَمَاكَانَيَدْعُوٓا۟إِلَيْهِمِنقَبْلُوَجَعَلَلِلَّهِأَندَادًالِّيُضِلَّعَنسَبِيلِهِۦقُلْتَمَتَّعْبِكُفْرِكَقَلِيلًاإِنَّكَمِنْأَصْحَٰبِٱلنَّارِ
Reference 39:8وَٱلَّذِينَٱجْتَنَبُوا۟ٱلطَّٰغُوتَأَنيَعْبُدُوهَاوَأَنَابُوٓا۟إِلَىٱللَّهِلَهُمُٱلْبُشْرَىٰفَبَشِّرْعِبَادِ
Reference 39:17وَأَنِيبُوٓا۟إِلَىٰرَبِّكُمْوَأَسْلِمُوا۟لَهُۥمِنقَبْلِأَنيَأْتِيَكُمُٱلْعَذَابُثُمَّلَاتُنصَرُونَ
Reference 39:54هُوَٱلَّذِىيُرِيكُمْءَايَٰتِهِۦوَيُنَزِّلُلَكُممِّنَٱلسَّمَآءِرِزْقًاوَمَايَتَذَكَّرُإِلَّامَنيُنِيبُ
Reference 40:13وَمَاٱخْتَلَفْتُمْفِيهِمِنشَىْءٍفَحُكْمُهُۥٓإِلَىٱللَّهِذَٰلِكُمُٱللَّهُرَبِّىعَلَيْهِتَوَكَّلْتُوَإِلَيْهِأُنِيبُ
Reference 42:10شَرَعَلَكُممِّنَٱلدِّينِمَاوَصَّىٰبِهِۦنُوحًاوَٱلَّذِىٓأَوْحَيْنَآإِلَيْكَوَمَاوَصَّيْنَابِهِۦٓإِبْرَٰهِيمَوَمُوسَىٰوَعِيسَىٰٓأَنْأَقِيمُوا۟ٱلدِّينَوَلَاتَتَفَرَّقُوا۟فِيهِكَبُرَعَلَىٱلْمُشْرِكِينَمَاتَدْعُوهُمْإِلَيْهِٱللَّهُيَجْتَبِىٓإِلَيْهِمَنيَشَآءُوَيَهْدِىٓإِلَيْهِمَنيُنِيبُ
Reference 42:13تَبْصِرَةًوَذِكْرَىٰلِكُلِّعَبْدٍمُّنِيبٍ
Reference 50:8مَّنْخَشِىَٱلرَّحْمَٰنَبِٱلْغَيْبِوَجَآءَبِقَلْبٍمُّنِيبٍ
Reference 50:33قَدْكَانَتْلَكُمْأُسْوَةٌحَسَنَةٌفِىٓإِبْرَٰهِيمَوَٱلَّذِينَمَعَهُۥٓإِذْقَالُوا۟لِقَوْمِهِمْإِنَّابُرَءَٰٓؤُا۟مِنكُمْوَمِمَّاتَعْبُدُونَمِندُونِٱللَّهِكَفَرْنَابِكُمْوَبَدَابَيْنَنَاوَبَيْنَكُمُٱلْعَدَٰوَةُوَٱلْبَغْضَآءُأَبَدًاحَتَّىٰتُؤْمِنُوا۟بِٱللَّهِوَحْدَهُۥٓإِلَّاقَوْلَإِبْرَٰهِيمَلِأَبِيهِلَأَسْتَغْفِرَنَّلَكَوَمَآأَمْلِكُلَكَمِنَٱللَّهِمِنشَىْءٍرَّبَّنَاعَلَيْكَتَوَكَّلْنَاوَإِلَيْكَأَنَبْنَاوَإِلَيْكَٱلْمَصِيرُ
Reference 60:4Cited by 0 investigations
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