وَمِنْهُمْأُمِّيُّونَلَايَعْلَمُونَٱلْكِتَٰبَإِلَّآأَمَانِىَّوَإِنْهُمْإِلَّايَظُنُّونَ
Reference 2:78م ن ي
Overview
Computed- Occurrences
- 22
- Distinct forms
- 21
- First
- أَمَانِىَّ2:78:7
- Last
- يُمْنَىٰ75:37:6
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root منى. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
مَنَاهُ He tried him; proved him. (S, K.) You say, مَنَاهُ اللّٰهُ بِحُبِّهَا God tried him by love of her. (T.) And مُنِىَ بِكَذَا He was tried by such a thing. (T.) ― -b2- مَنَى He meditated [a thing in his mind]; syn. قَدَّرَ . (Bd, ii. 73.) See أَمِنْيَّةٌ .
Show the full entry (7 passages)
تَمَنَّاهُ He wished, or desired, it. (K, TA.) ― -b2- التَّمَنِّى relates to that which is possible and to that which is impossible: whereas التَّرَجِّى relates only to what is possible. (I'Ak, p. 90.)
تُسْمَنْنَى , said of a she-camel: see 8 in art. سمو .
مَنًى see مَنِيَّةٌ .
مُنْيَةٌ A thing wished for by a man: pl. مُنًى . (T.) This word and ↓ أُمْنِيَّةٌ signify the same. (M, Mgh, Msb, K.) See an ex. in a verse cited voce أَوْ ― -b2- المُنْيَةُ in the case of a covered she-camel, The period by the end of which one knows whether she be pregnant or not. (M.) ― -b3- مُنْيَةٌ of a mare, Twenty days. (M, voce سَفُودٌ .)
مَنِيَّةٌ [A decreed event. Fate; destiny:] The decree of death: (IB:) or the decreed term [of life, or] of a living being: (Er-Rághib:) death; (S, M, K;) because it is decreed; (S, M;) as also ↓ مَنًى : (M, K:) [properly a thing decreed: and hence the pl.] المَنَايَا signifies the fates or decrees [of God]. (T.) ― -b2- مَنِيَّةٌ also means (assumed tropical:) A man of courage upon his saddle: (TA in art. حوى :) pl. مَنَايَا : see an ex. voce حَوِيَّةٌ .
أُمْنِيَّةٌ An object of wish, or desire: originally, a thing that a man meditates ( يُقَدِّرُهُ ) in his mind; from مَنَى signifying قَدَّرَ : and hence applied to a lie; and to what is wished, or desired, and what is read, or desired [pl. أَمَانِىُّ and أَمَانٍ ]. (Bd in ii. 73.) See مُنْبَةٌ and حَجْوَى .
Derived forms · 21
Morphology · Leeds QAC- فَتَمَنَّوُا۟2 occurrences
- أَمَانِىَّ1 occurrence
- يَتَمَنَّوْهُ1 occurrence
- أَمَانِيُّهُمْ1 occurrence
- تَمَنَّوْنَ1 occurrence
- تَتَمَنَّوْا۟1 occurrence
- وَلَأُمَنِّيَنَّهُمْ1 occurrence
- وَيُمَنِّيهِمْ1 occurrence
- بِأَمَانِيِّكُمْ1 occurrence
- أَمَانِىِّ1 occurrence
- تَمَنَّىٰٓ1 occurrence
- أُمْنِيَّتِهِۦ1 occurrence
- تَمَنَّوْا۟1 occurrence
- وَمَنَوٰةَ1 occurrence
- تَمَنَّىٰ1 occurrence
- تُمْنَىٰ1 occurrence
- تُمْنُونَ1 occurrence
- ٱلْأَمَانِىُّ1 occurrence
- يَتَمَنَّوْنَهُۥٓ1 occurrence
- مَّنِىٍّ1 occurrence
- يُمْنَىٰ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with م ن ي. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 19 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- د و نd-w-n4 shared verses
- أ ن سe-n-s3 shared verses
- م و تm-w-t3 shared verses
- ص د قsd-d-q3 shared verses
- ش ط نsh-tt-n3 shared verses
- و ل يw-l-y3 shared verses
- أ ب دe-b-d2 shared verses
- أ خ رe-kh-r2 shared verses
- أ م رe-m-r2 shared verses
- غ ر رgh-r-r2 shared verses
- ه و دh-w-d2 shared verses
- ك ت بk-t-b2 shared verses
Occurrences · 19 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
قُلْإِنكَانَتْلَكُمُٱلدَّارُٱلْـَٔاخِرَةُعِندَٱللَّهِخَالِصَةًمِّندُونِٱلنَّاسِفَتَمَنَّوُا۟ٱلْمَوْتَإِنكُنتُمْصَٰدِقِينَ
Reference 2:94وَلَنيَتَمَنَّوْهُأَبَدًۢابِمَاقَدَّمَتْأَيْدِيهِمْوَٱللَّهُعَلِيمٌۢبِٱلظَّٰلِمِينَ
Reference 2:95وَقَالُوا۟لَنيَدْخُلَٱلْجَنَّةَإِلَّامَنكَانَهُودًاأَوْنَصَٰرَىٰتِلْكَأَمَانِيُّهُمْقُلْهَاتُوا۟بُرْهَٰنَكُمْإِنكُنتُمْصَٰدِقِينَ
Reference 2:111وَلَقَدْكُنتُمْتَمَنَّوْنَٱلْمَوْتَمِنقَبْلِأَنتَلْقَوْهُفَقَدْرَأَيْتُمُوهُوَأَنتُمْتَنظُرُونَ
Reference 3:143وَلَاتَتَمَنَّوْا۟مَافَضَّلَٱللَّهُبِهِۦبَعْضَكُمْعَلَىٰبَعْضٍلِّلرِّجَالِنَصِيبٌمِّمَّاٱكْتَسَبُوا۟وَلِلنِّسَآءِنَصِيبٌمِّمَّاٱكْتَسَبْنَوَسْـَٔلُوا۟ٱللَّهَمِنفَضْلِهِۦٓإِنَّٱللَّهَكَانَبِكُلِّشَىْءٍعَلِيمًا
Reference 4:32وَلَأُضِلَّنَّهُمْوَلَأُمَنِّيَنَّهُمْوَلَـَٔامُرَنَّهُمْفَلَيُبَتِّكُنَّءَاذَانَٱلْأَنْعَٰمِوَلَـَٔامُرَنَّهُمْفَلَيُغَيِّرُنَّخَلْقَٱللَّهِوَمَنيَتَّخِذِٱلشَّيْطَٰنَوَلِيًّامِّندُونِٱللَّهِفَقَدْخَسِرَخُسْرَانًامُّبِينًا
Reference 4:119يَعِدُهُمْوَيُمَنِّيهِمْوَمَايَعِدُهُمُٱلشَّيْطَٰنُإِلَّاغُرُورًا
Reference 4:120لَّيْسَبِأَمَانِيِّكُمْوَلَآأَمَانِىِّأَهْلِٱلْكِتَٰبِمَنيَعْمَلْسُوٓءًايُجْزَبِهِۦوَلَايَجِدْلَهُۥمِندُونِٱللَّهِوَلِيًّاوَلَانَصِيرًا
Reference 4:123وَمَآأَرْسَلْنَامِنقَبْلِكَمِنرَّسُولٍوَلَانَبِىٍّإِلَّآإِذَاتَمَنَّىٰٓأَلْقَىٱلشَّيْطَٰنُفِىٓأُمْنِيَّتِهِۦفَيَنسَخُٱللَّهُمَايُلْقِىٱلشَّيْطَٰنُثُمَّيُحْكِمُٱللَّهُءَايَٰتِهِۦوَٱللَّهُعَلِيمٌحَكِيمٌ
Reference 22:52وَأَصْبَحَٱلَّذِينَتَمَنَّوْا۟مَكَانَهُۥبِٱلْأَمْسِيَقُولُونَوَيْكَأَنَّٱللَّهَيَبْسُطُٱلرِّزْقَلِمَنيَشَآءُمِنْعِبَادِهِۦوَيَقْدِرُلَوْلَآأَنمَّنَّٱللَّهُعَلَيْنَالَخَسَفَبِنَاوَيْكَأَنَّهُۥلَايُفْلِحُٱلْكَٰفِرُونَ
Reference 28:82وَمَنَوٰةَٱلثَّالِثَةَٱلْأُخْرَىٰٓ
Reference 53:20يُنَادُونَهُمْأَلَمْنَكُنمَّعَكُمْقَالُوا۟بَلَىٰوَلَٰكِنَّكُمْفَتَنتُمْأَنفُسَكُمْوَتَرَبَّصْتُمْوَٱرْتَبْتُمْوَغَرَّتْكُمُٱلْأَمَانِىُّحَتَّىٰجَآءَأَمْرُٱللَّهِوَغَرَّكُمبِٱللَّهِٱلْغَرُورُ
Reference 57:14قُلْيَٰٓأَيُّهَاٱلَّذِينَهَادُوٓا۟إِنزَعَمْتُمْأَنَّكُمْأَوْلِيَآءُلِلَّهِمِندُونِٱلنَّاسِفَتَمَنَّوُا۟ٱلْمَوْتَإِنكُنتُمْصَٰدِقِينَ
Reference 62:6وَلَايَتَمَنَّوْنَهُۥٓأَبَدًۢابِمَاقَدَّمَتْأَيْدِيهِمْوَٱللَّهُعَلِيمٌۢبِٱلظَّٰلِمِينَ
Reference 62:7أَلَمْيَكُنُطْفَةًمِّنمَّنِىٍّيُمْنَىٰ
Reference 75:37Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.