quran:tanzil-uthmani:4:32:14Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
وَلَاتَتَمَنَّوْا۟مَافَضَّلَٱللَّهُبِهِۦبَعْضَكُمْعَلَىٰبَعْضٍلِّلرِّجَالِنَصِيبٌمِّمَّاٱكْتَسَبُوا۟وَلِلنِّسَآءِنَصِيبٌمِّمَّاٱكْتَسَبْنَوَسْـَٔلُوا۟ٱللَّهَمِنفَضْلِهِۦٓإِنَّٱللَّهَكَانَبِكُلِّشَىْءٍعَلِيمًا
Reference 4:32These translations render verse 4:32 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Do not covet what God has given to some of you in preference to others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask God of his bounty. God has knowledge of everythingAnd covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all thingsCovet not the gifts by which God hath raised some of you above others. The men shall have a portion according to their deserts, and the women a portion according to their deserts. Of God, therefore, ask his gifts. Verily, God hath knowledge of all thingsAnd do not covet that by which God has preferred one of you over another. The men shall have a portion of what they earn, and the women a portion of what they earn; ask God for His grace, verily, God knows alland not you long for what he preferred Allah in it your some upon some for the mens share from what they earned for oneself and for the womens share from what they earned for oneself ask Allah from his bounty indeed Allah he was by every thing KnowingGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
This exact written form وَلِلنِّسَآءِ appears 2 times in the corpus.
The root ن س و occurs 59 times across 26 distinct forms.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.