وَلِيُمَحِّصَٱللَّهُٱلَّذِينَءَامَنُوا۟وَيَمْحَقَٱلْكَٰفِرِينَ
Reference 3:141م ح ص
Overview
Computed- Occurrences
- 2
- Distinct forms
- 1
- First
- وَلِيُمَحِّصَ3:141:1
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root محص. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
مَحْصٌ [an inf. n. of which the verb is app. مَحَصَ , aor. مَحَصَ ,) A thing's becoming, or being, clear, pure, or free from admixture. (TA.) See also 5, throughout. -A2- مَحَصَهُ : see 2, in three places. -A3- مَحَصَ , aor. مَحَصَ , (S, K,) inf. n. مَحْصٌ , (TA,) He (an antelope) ran: (S, K:) or ran vehemently: (TA:) or vigorously: (AA, TA:) or was quick, or swift, in his running; as also فِى عَدْوِهِ ↓ امتحص . (TA.) And hence, (TA,) مَحَصَ السَّيْرَ , [app. for فِى السَّيْرِ ,] said of a man, He exerted himself, or was vigorous, in journeying. (K, TA.)
Show the full entry (7 passages)
محّصهُ , inf. n. تَمْحِيصٌ , He rendered it clear, pure, free from every admixture or imperfection or the like; as also ↓ مَحَصَهُ , aor. مَحَصَ , inf. n. مَحْصٌ . (Az, A, TA.) You say, مَحَّصَ الذَّهَبَ , (A, TA,) or ↓ مَحَصَهُ , (S, K,) He cleared, or purified, the gold from what was mixed with it, (S, A, K,) i. e. from the earth, or dust, and dirt, (TA,) بِالنَّارِ by fire. (S, A, K.) ― -b2- [Hence,] (tropical:) He (God) purged, or purified it; namely a man's heart: and him; namely a man repenting. (A.) It is said in the Kur, [iii. 135,] وَلِيُمَحِّصَ ا@للّٰهُ ا@لَّذِينَ ا@مَنُوا (tropical:) And that God may purify those who believe: (TA:) or purge away the sins of those who believe: (Fr, TA:) or these words have another meaning, which see below. (TA.) It is also said in a trad., mentioning a sedition, or conflict and faction, or the like, يُمَحَّصُ النَّاسُ فِيهَا كَمَا يُمَحَّصُ ذَهَبُ المَعْدِنِ , i.e. (tropical:) Men shall be cleared therein, one from another, like as the gold from the mine is cleared from the earth, or dust. (TA.) تَمْحِيصُ الذُّنُوبِ signifies (tropical:) The purging of sins. (TA.) And you say, مَحِّصْ عَنَّا ذُنُوبَنَا , meaning (tropical:) Remove thou, or put thou away, from us our sins. (TA.) [But this phrase may be rendered somewhat differently; as will be seen below.] And ا@للّٰهُ مَا بِكَ ↓ مَحَصَ , and مَحَّصَهُ ; i.e. (tropical:) May God remove, or put away, what is in thee. (TA.) ― -b3- [Hence, also,] (assumed tropical:) He tried, proved, or tested, him: (S, IAth, K:) and accord. to Ibn-'Arafeh, the verb has this meaning in the phrase quoted above from the Kur: [but he adds,] because the trial of the Muslims diminishes their sins: for (TA) تَمْحيصٌ also signifies The diminishing [a thing]. (Ibn- 'Arafeh, K.) You say, مَحَّصَ ا@للّٰهُ عَنْكَ ذُنُوبَكَ May God diminish thy sins. (TA.) ― -b4- And the clearing, or cleansing, flesh from sinews, (K, TA,) for the purpose of twisting them into a bow-string. (TA.)
أَمْحَصَ see 5, throughout.
تمحّص [It became clear, pure, free from every admixture or imperfection or the like; as also ↓ انمحص ; and ↓ اـِمَّحَصَ ; and ↓ أَمْحَصَ ; and ↓ مَحَصَ , q. v.] ― -b2- [Hence,] تمحّصت ذُنُوبُهُ (tropical:) [His sins became purged away]. (A, TA.) And تمحّصت الظَّلْمَا=ءُ (tropical:) The darkness became cleared away, or removed. (A, TA.) And الشَّمْسُ ↓ أَمْحَصَتِ , and ↓ انمحصت , (K,) and ↓ اـِمَّحَصَت , (TA,) (assumed tropical:) The sun appeared, and became clear, after an eclipse. (K, TA.) And الرَّجُلُ ↓ أَمْحَصَ , (inf. n. اـِمْحَاصٌ , TA) (assumed tropical:) The man recovered from his disease. (Ibn-'Abbád, K. *)
انمحص and اـِمَّحَصَ : see 5, in two places.
اـِمْتَحَصَ see 1.
مُمَحَّصٌ One whose sins are put away from him: mentioned by Kr.: but he says, I know not how this is; for that which is مُمَحَّص is the sin [itself]. (TA.)
Derived forms · 1
Morphology · Leeds QAC- وَلِيُمَحِّصَ2 occurrences
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with م ح ص. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 2 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ب ع دb-aa-d1 shared verse
- ب د وb-d-w1 shared verse
- ب ل وb-l-w1 shared verse
- ب ر زb-r-z1 shared verse
- ب ي تb-y-t1 shared verse
- ض ج عdd-j-aa1 shared verse
- أ م رe-m-r1 shared verse
- غ م مgh-m-m1 shared verse
- غ ش وgh-sh-w1 shared verse
- غ ي رgh-y-r1 shared verse
- ه م مh-m-m1 shared verse
- ح ق قhh-q-q1 shared verse
Occurrences · 2 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
ثُمَّأَنزَلَعَلَيْكُممِّنۢبَعْدِٱلْغَمِّأَمَنَةًنُّعَاسًايَغْشَىٰطَآئِفَةًمِّنكُمْوَطَآئِفَةٌقَدْأَهَمَّتْهُمْأَنفُسُهُمْيَظُنُّونَبِٱللَّهِغَيْرَٱلْحَقِّظَنَّٱلْجَٰهِلِيَّةِيَقُولُونَهَللَّنَامِنَٱلْأَمْرِمِنشَىْءٍقُلْإِنَّٱلْأَمْرَكُلَّهُۥلِلَّهِيُخْفُونَفِىٓأَنفُسِهِممَّالَايُبْدُونَلَكَيَقُولُونَلَوْكَانَلَنَامِنَٱلْأَمْرِشَىْءٌمَّاقُتِلْنَاهَٰهُنَاقُللَّوْكُنتُمْفِىبُيُوتِكُمْلَبَرَزَٱلَّذِينَكُتِبَعَلَيْهِمُٱلْقَتْلُإِلَىٰمَضَاجِعِهِمْوَلِيَبْتَلِىَٱللَّهُمَافِىصُدُورِكُمْوَلِيُمَحِّصَمَافِىقُلُوبِكُمْوَٱللَّهُعَلِيمٌۢبِذَاتِٱلصُّدُورِ
Reference 3:154Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.