وَإِذَاقِيلَلَهُٱتَّقِٱللَّهَأَخَذَتْهُٱلْعِزَّةُبِٱلْإِثْمِفَحَسْبُهُۥجَهَنَّمُوَلَبِئْسَٱلْمِهَادُ
Reference 2:206م ه د
Overview
Computed- Occurrences
- 16
- Distinct forms
- 9
- First
- ٱلْمِهَادُ2:206:12
- Last
- مِهَٰدًا78:6:4
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root مهد. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
مَهَدَ , (S, L, K,) aor. مَهَدَ , (L, K,) inf. n. مَهْدٌ [q. v. infra]; (S, L;) and ↓ مهّد , (L, K,) inf. n. تَمْهِيدٌ ; (TA;) He made plain, even, or smooth, this is the original signification: he made a place plain, even, or smooth, [ مَكَانًا being understood,] لِنَفْسِهِ for himself: (L:) he spread a bed, (S, L, K,) and made it plain, even, or smooth. (S, L.) ― -b2- مَهَدَ لَهُ (assumed tropical:) He did well, or kindly, in his affair in his absence; like فَهَدَ and فَأَدَ . (L, art. فهد .) ― -b3- مَهَدَ , aor. مَهَدَ , (inf. n. مَهْدٌ , L,) He gained, or earned, or sought to gain sustenance, and worked, (L, K,) لِنَفْسِهِ for himself. (L.) ― -b4- مَهَدَ لِنَفْسِهِ خَيْرًا , and ↓ امتهدهُ , (tropical:) He prepared for himself good, good things, or the like. (L.) ― -b5- لَهُ مَنْزِلَةً سَنِيَّةً ↓ مهّد (tropical:) [He prepared, or established, for him a high station]. (A.) ― -b6- فُلَانٌ عِنْدِى يَدًا ↓ مَا ا@مْتَهَدَ (tropical:) [Such a one has not prepared for himself, with me, a benefit, for me to owe it him]: you say this when one has not conferred upon you a favour or kindness. (AZ, L.) And فُلَانٌ عِنْدِى ↓ مَا ا@مْتَهَدَ مَهْدَ ذَاكَ (tropical:) [Such a one has not prepared for himself, with me, that thing, that I should owe it him]; is said on one's asking a kindness without having previously conferred a benefit; (AZ, JK, L;) and with reference to one who acts in an evil manner, when asking a kindness, or when a kindness is asked for him. (AZ, L.)
Show the full entry (11 passages)
مهّد , inf. n. تَمْهِيدٌ , (tropical:) He adjusted, or arranged, an affair, (S, A, L, Msb, K,) and made it plain, (A, Msb,) and easy. (Msb.) See 1. ― -b2- مهّد نَفْسَهُ لِفِعْلِ الأَمْرِ (assumed tropical:) He disposed and subjected his mind, or himself, to do the thing. (S, * K, * Msb, art. وطن .) ― -b3- مهّد , inf. n. تَمْهِيدٌ , (tropical:) He accepted, or admitted, an excuse. (S, L, Msb, K.) You say, مَهَّدْتُ لَهُ العُذْرَ (tropical:) I accepted, or admitted, his excuse. (Msb.)
تمهّد and ↓ امتهد It (a bed) became spread, and made plain, even, or smooth. (A.) ― -b2- تمهّد لَهُ الأَمْرُ (tropical:) The affair became adjusted, or arranged, and made plain, and easy, for, or to, him. (Msb.) ― -b3- تمهّد فِرَاشًا [He spread for himself a bed, and made it plain, even, or smooth]. (A.) ― -b4- تَمَهَّدَتْ لَهُ عِنْدِى حَالٌ لَطِيفَةٌ (tropical:) [A genteel situation was prepared for him with me, or at my abode]. (A.) ― -b5- تمهّد (assumed tropical:) He (a man, TA) became possessed of authority and power; syn. تَمَكَّنَ . (S, L, K.) ― -b6- تمهّدت نَفْسُهُ (assumed tropical:) His mind, or he, became disposed and subjected [ لِفِعْلِ الأَمْرِ to do the thing; see 2]; syn. تَوَطَّنَتْ . (K, art. وطن .)
امتهد It (a camel's hump) became spreading and high. (S, L, K.) See 1 in three places.
استمهد فِرَاشًا [He asked, or desired, that a bed should be spread for him, and made plain, even, or smooth]. (A.)
مَهْدٌ [A child's cradle, or bed;] a place prepared for a child, and made plain, even, or smooth, (S, * L, K,) that he may sleep in it: (L:) a bed; a thing spread to lie, recline, or sit, upon; (A, Msb;) as also ↓ مِهَادٌ ; (S, A, L, Msb, K;) so called because of its plainness, evenness, or smoothness: (L:) Az says, that the latter word is more comprehensive than the former: (L:) it is applied to the ground, or earth; [meaning a plain, an even, or a smooth expanse; see a verse of Lebeed cited voce خَوَالِقُ :] (Az, L, K:) and so is مَهْدٌ : (K:) some say, that مَهْدٌ and ↓ مِهَادٌ are [originally] two inf. ns., of the same meaning: or that the former is an inf. n., and the latter a simple subst.: or that the former is sing., and the latter pl.: (MF:) the pl. of the former [in common use] is مُهُودٌ , (L, Msb, K,) and مِهَادٌ ; and of the latter, [pl. of pauc.,] أَمْهِدَةٌ (L, K) and [of mult.,] مُهُدٌ . (L, Msb, K.) ― -b2- ↓ أَلَمْ نَجْعَلِ ا@لْأَرْضَ مِهَادًا [Kur, lxxviii. 6,] Have we not made the earth an expanse ( بِسَاط ) adapted to be travelled over. (K, TA.) ― -b3- ↓ لَبِيءْسَ المِهَادُ [Kur. ii. 202,] (tropical:) Evil is that which he hath prepared for himself in his final place. (K.) Such is said to be the meaning. (TA.) ― -b4- سَهْدٌ مَهْدٌ Good; goodly: the latter word is an imitative sequent. (L.)
مُهْدٌ Elevated ground or land: (IAar, L, K:) or depressed and smooth and even ground or land; (K;) as also ↓ مُهْدَةٌ : (En-Nadr, K:) pl. مِهَدَةٌ and أَمْهَادٌ : (K:) but the former of these pls. is doubtful. (TA.)
مُهْدَةٌ : see مُهْدٌ .
مِهَادٌ : see مَهْدٌ .
مَهِيدٌ Pure butter: (L, K:) or the purest of butter when melted, and that which has the least milk. (L.)
مُمَهَّدٌ (tropical:) Lukewarm water; neither hot nor cold. (A, K.)
Derived forms · 9
Morphology · Leeds QAC- ٱلْمِهَادُ5 occurrences
- ٱلْمَهْدِ3 occurrences
- مَهْدًا2 occurrences
- مِهَادٌ1 occurrence
- يَمْهَدُونَ1 occurrence
- ٱلْمَٰهِدُونَ1 occurrence
- وَمَهَّدتُّ1 occurrence
- تَمْهِيدًا1 occurrence
- مِهَٰدًا1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with م ه د. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 15 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ب أ سb-e-s5 shared verses
- أ ر ضe-r-dd5 shared verses
- ج ع لj-aa-l3 shared verses
- ك ف رk-f-r3 shared verses
- ك ل مk-l-m3 shared verses
- أ ن سe-n-s2 shared verses
- أ و يe-w-y2 shared verses
- ح س بhh-s-b2 shared verses
- ك ه لk-h-l2 shared verses
- خ ر جkh-r-j2 shared verses
- ن ع مn-aa-m2 shared verses
- س ب لs-b-l2 shared verses
Occurrences · 15 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
قُللِّلَّذِينَكَفَرُوا۟سَتُغْلَبُونَوَتُحْشَرُونَإِلَىٰجَهَنَّمَوَبِئْسَٱلْمِهَادُ
Reference 3:12وَيُكَلِّمُٱلنَّاسَفِىٱلْمَهْدِوَكَهْلًاوَمِنَٱلصَّٰلِحِينَ
Reference 3:46مَتَٰعٌقَلِيلٌثُمَّمَأْوَىٰهُمْجَهَنَّمُوَبِئْسَٱلْمِهَادُ
Reference 3:197إِذْقَالَٱللَّهُيَٰعِيسَىٱبْنَمَرْيَمَٱذْكُرْنِعْمَتِىعَلَيْكَوَعَلَىٰوَٰلِدَتِكَإِذْأَيَّدتُّكَبِرُوحِٱلْقُدُسِتُكَلِّمُٱلنَّاسَفِىٱلْمَهْدِوَكَهْلًاوَإِذْعَلَّمْتُكَٱلْكِتَٰبَوَٱلْحِكْمَةَوَٱلتَّوْرَىٰةَوَٱلْإِنجِيلَوَإِذْتَخْلُقُمِنَٱلطِّينِكَهَيْـَٔةِٱلطَّيْرِبِإِذْنِىفَتَنفُخُفِيهَافَتَكُونُطَيْرًۢابِإِذْنِىوَتُبْرِئُٱلْأَكْمَهَوَٱلْأَبْرَصَبِإِذْنِىوَإِذْتُخْرِجُٱلْمَوْتَىٰبِإِذْنِىوَإِذْكَفَفْتُبَنِىٓإِسْرَٰٓءِيلَعَنكَإِذْجِئْتَهُمبِٱلْبَيِّنَٰتِفَقَالَٱلَّذِينَكَفَرُوا۟مِنْهُمْإِنْهَٰذَآإِلَّاسِحْرٌمُّبِينٌ
Reference 5:110لَهُممِّنجَهَنَّمَمِهَادٌوَمِنفَوْقِهِمْغَوَاشٍوَكَذَٰلِكَنَجْزِىٱلظَّٰلِمِينَ
Reference 7:41لِلَّذِينَٱسْتَجَابُوا۟لِرَبِّهِمُٱلْحُسْنَىٰوَٱلَّذِينَلَمْيَسْتَجِيبُوا۟لَهُۥلَوْأَنَّلَهُممَّافِىٱلْأَرْضِجَمِيعًاوَمِثْلَهُۥمَعَهُۥلَٱفْتَدَوْا۟بِهِۦٓأُو۟لَٰٓئِكَلَهُمْسُوٓءُٱلْحِسَابِوَمَأْوَىٰهُمْجَهَنَّمُوَبِئْسَٱلْمِهَادُ
Reference 13:18فَأَشَارَتْإِلَيْهِقَالُوا۟كَيْفَنُكَلِّمُمَنكَانَفِىٱلْمَهْدِصَبِيًّا
Reference 19:29ٱلَّذِىجَعَلَلَكُمُٱلْأَرْضَمَهْدًاوَسَلَكَلَكُمْفِيهَاسُبُلًاوَأَنزَلَمِنَٱلسَّمَآءِمَآءًفَأَخْرَجْنَابِهِۦٓأَزْوَٰجًامِّننَّبَاتٍشَتَّىٰ
Reference 20:53مَنكَفَرَفَعَلَيْهِكُفْرُهُۥوَمَنْعَمِلَصَٰلِحًافَلِأَنفُسِهِمْيَمْهَدُونَ
Reference 30:44جَهَنَّمَيَصْلَوْنَهَافَبِئْسَٱلْمِهَادُ
Reference 38:56ٱلَّذِىجَعَلَلَكُمُٱلْأَرْضَمَهْدًاوَجَعَلَلَكُمْفِيهَاسُبُلًالَّعَلَّكُمْتَهْتَدُونَ
Reference 43:10وَٱلْأَرْضَفَرَشْنَٰهَافَنِعْمَٱلْمَٰهِدُونَ
Reference 51:48أَلَمْنَجْعَلِٱلْأَرْضَمِهَٰدًا
Reference 78:6Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.