أُحِلَّلَكُمْلَيْلَةَٱلصِّيَامِٱلرَّفَثُإِلَىٰنِسَآئِكُمْهُنَّلِبَاسٌلَّكُمْوَأَنتُمْلِبَاسٌلَّهُنَّعَلِمَٱللَّهُأَنَّكُمْكُنتُمْتَخْتَانُونَأَنفُسَكُمْفَتَابَعَلَيْكُمْوَعَفَاعَنكُمْفَٱلْـَٰٔنَبَٰشِرُوهُنَّوَٱبْتَغُوا۟مَاكَتَبَٱللَّهُلَكُمْوَكُلُوا۟وَٱشْرَبُوا۟حَتَّىٰيَتَبَيَّنَلَكُمُٱلْخَيْطُٱلْأَبْيَضُمِنَٱلْخَيْطِٱلْأَسْوَدِمِنَٱلْفَجْرِثُمَّأَتِمُّوا۟ٱلصِّيَامَإِلَىٱلَّيْلِوَلَاتُبَٰشِرُوهُنَّوَأَنتُمْعَٰكِفُونَفِىٱلْمَسَٰجِدِتِلْكَحُدُودُٱللَّهِفَلَاتَقْرَبُوهَاكَذَٰلِكَيُبَيِّنُٱللَّهُءَايَٰتِهِۦلِلنَّاسِلَعَلَّهُمْيَتَّقُونَ
Reference 2:187خ ي ط
Overview
Computed- Occurrences
- 3
- Distinct forms
- 3
- First
- ٱلْخَيْطُ2:187:36
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root خيط. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
خَاطَ خاط , (Msb, TA,) first pers. خِطْتُ , (S,) aor. يَخِيطُ , (Msb,) inf. n. خِيَاطَةٌ , (S, TA,) or this is a simple subst., (Msb, TK,) and the inf. n. is خَيْطٌ , (TK,) which is said in the K to be syn. with خِيَاطَةٌ , but this last is a mistake for خِيَاطٌ as signifying “thread,” (TA,) or “a thread,” (AZ, TA,) though خِيَاطٌ is also syn. with خِيَاطَةٌ , (TA,) He sewed, sewed together, or sewed up, a garment, or piece of cloth; (S, Msb, TA;) as also ↓ خيّطهُ , inf. n. تَخْيِيطٌ . (TA.) ― -b2- [Hence,] خَاطَ بَعِيرًا بِبَعِيرٍ (tropical:) He coupled a camel with a camel [by tying the end of the halter of one to the tail of the other]. (TA.) ― -b3- خَاطَتِ الحَيَّةُ , (TA,) inf. n. خَيْطٌ , (K, TA,) (tropical:) The serpent ran along upon the ground. (K, * TA.) ― -b4- ↓ خاط اـِلَيْهِ خَيْطَةً (tropical:) He passed by him, or it, [or to, or towards, him or it,] once: or ↓ خاط خَيْطَةً he passed along quickly: (K, * TA:) and so ↓ اختاط and اِخْتَطَى . (K.) It is said by Kr to be formed by transposition from الخَطْوُ : but this is a mistake; for, were it so, they would have said, خاط خَوْطَةً , not خَيْطَةً . (ISd.) Accord. to Lth, وَاحِدَةً ↓ خاط خَيْطَةً means (assumed tropical:) He made his journey [or a journey] without interruption. (TA.) In the A it is said that ↓ خاط فُلَانٌ خَيْطَةً means (tropical:) Such a one journeyed on, not pausing for anything: and in like manner, خاط اـِلَى مَقْصِدِهِ (tropical:) [He journeyed on, not pausing for anything, to his place, or object, of aim]. (TA.)
Show the full entry (19 passages)
خَيَّطَ see 1. ― -b2- خَيَّطَ الشَّيْبُ فِى رَأْسِهِ , (S, K,) inf. n. تَخْيِيطٌ , (K,) means (tropical:) Whiteness of the hair, or hoariness, appeared upon his head (K, TA) in streaks, or lines: (TA:) it is like وَخَطَ : (S, TA:) or became like threads: (K:) and in like manner, فِى لِحْيَتِهِ in his beard. (TA.) Bedr Ibn—' Ámir El—Hudhalee says, أَقْسَمْتُ لَا أَنْسَى مَنِيحَةَ وَاحِدٍ حَتَّى تُخَيِّطَ بِالبَيَاضِ قُرُونِى (S, TA) [I swear that I will not forget the loan (here meaning the قَصِيدَة , Skr) of one (meaning Abu—l—'Iyál [with whom he was carrying on a controversy], Skr)] until the sides of my head become streaked with whiteness: (TA:) but some read تُخَيَّطَ ; and Ibn—Habeeb says that خَيَّطَ الشَّيْبُ الرَّأْسَ signifies (assumed tropical:) Whiteness of the hair, or hoariness, became conjoined and continuous upon the head, as though one part thereof were sewed to another: (IB, TA:) some read ↓ تَخَيَّطَ ; and accord. to the K, you say, تَخَيَّطَ رَأْسُهُ بِالشَّيْبِ , meaning (assumed tropical:) His head became streaked, or marked as with threads, by whiteness of the hair, or hoariness: [the best reading seems to be تَخَيَّطَ , for تَتَتخَيَّطَ :] and some read تَوَخَّطَ [for تَتَوَخَّطَ , from تَوَخَّطَ as having the meaning here assigned to تَخَيَّطَ ]. (TA.)
تَخَيَّطَ see 2.
اـِخْتَيَطَ see 1.
خَاطٌ خاط : see خَيَّاطٌ .
خَيْطٌ خيط Thread, or string; or a thread or string; syn. سِلْكٌ ; (S, K;) the thing with which one sews; (Msb;) [often used as a coll. gen. n.; n. un. with ة ;] and ↓ خِيَاطٌ [likewise] signifies the thing with which a garment, or piece of cloth, is sewed; as also ↓ مِخْيَطٌ ; besides having another signification, common to it with the last, namely “a needle; ” (K;) the pl. of خَيْطٌ is أَخْيَاطٌ [a pl. of pauc.] (IB, K) and خُيُوطٌ (S, Msb, K) and خُيُوطَةٌ [both pls. of mult.]. (S, K.) It is said in a trad., وَالمِخْيَطَ ↓ أَدُّوا الخِيَاطَ , meaning [Bring ye] the خَيْط and the needle. (TA.) And you say, ↓ أَعْطِنِى خِيَاطًا and نِصَاحًا , i. e. [Give thou to me] a single خَيْط . (AZ, TA.) [ أَعْطِنَى خِيَاطًا وَنِصَاحًا may, however, mean Give thou to me a needle and thread.] ― -b2- خَيْطُ الرَّقَبَةِ (assumed tropical:) The نُخَاع [or spinal cord] of the neck. (S, K) You say, جَاحَشَ فُلَانٌ عَنْ خَيْطِ رَقَبَتِهِ , meaning (tropical:) Such a one defended his blood. (S, O, L.) ― -b3- الخَيْطُ الأَبْيَضُ and الخَيْطُ الأَسْوَدُ , mentioned in the Kur ii. 183, mean (assumed tropical:) The true dawn, and the false dawn: (Msb:) or the whiteness of the dawn, and the blackness of night; (K, TA;) likened to a thread because of its thinness: (TA:) or the whiteness of day, and the blackness of night: (A 'Obeyd, Nh:) or the dawn that extends sideways, and the dawn that rises high, or, as some say, the blackness of night: (S:) or what appears of the true dawn, which is the مُسْتَطِير , and what extends with it of the darkness of night, which is the dawn termed the مُسْتَطِيل : (Mgh:) or what first appears of the dawn spreading sideways in the horizon, and what extends with it of the darkness of the last part of the night: (Bd:) or the dawn that rises high, filling the horizon, and the dawn that appears black, extending sideways: (Aboo-Is-hák:) or the real meaning is the day and the night. (TA.) الخَيْطَانِ also signifies (assumed tropical:) The night and the day. (L in art. وسد .) تَبَيَّنَ الخَيْطُ مِنَ الخَيْطِ means (tropical:) [The night became distinct from the day: or] what is termed الخَيْطُ الأَبْيَضُ became distinct from what is termed الخَيْطُ الأَسْوَدُ . (TA.) And خَيْطٌ مِنَ الصُّبْحِ is also said to signify (assumed tropical:) A tint of the dawn. (TA.) [See بَرِيمُ الصُّبْحِ in art. برم .] ― -b4- خَيْطُ بَاطِلٍ (tropical:) What is called لُعَابُ الشَّمْسِ and مُخَاطُ الشَّيْطَانِ , (S, TA,) which last is explained by Z and IB as meaning what comes forth from the mouth of the spider: (TA: [the author of which says that, accord. to this explanation, this term differs from لعاب الشمس : but in so saying he seems to be in error: both evidently signify gossamer:]) it was applied as a surname, or nickname, to Marwán Ibn-El-Hakam; because he was tall, and loose, or uncompact, in frame: (S:) or it signifies the air; syn. الهَوَا=ءُ [perhaps a mistranscription for الهَبَا=ءُ , occurring in another explanation hereafter]: (K:) or light entering from an aperture in a wall [into a dark place] (Th, K:) or خَيْطُ البَاطِلِ signifies the scattered هَبَا=ء [or atoms that are seen in the rays of the sun] entering from an aperture in a wall [into a dark place] when the sun is hot: and one says, فُلَانٌ أَدَقُّ مِنْ خَيْطِ البَاطِلِ (tropical:) [Such a one is less in estimation than the scattered atoms that are seen in the rays of the sun]; a prov., applied to him who is in an abject state; thus related, on the authority of Ahmad Ibn-Yahyà, by Az and others; but by Sgh, erroneously, أَرَقُّ مِنْ خَيْطِ بَاطِلٍ . (TA.) ― -b5- See also what next follows, in two places.
خِيطٌ خيط (As, IDrd, S, K) and ↓ خَيْطٌ (IDrd, Msb, K) and ↓ خَيْطَى (S, K) (assumed tropical:) A collection, or flock, of ostriches, (S, Msb, K, &c.,) and a swarm of locusts, (K,) and a ↓ خَيْط is sometimes of [wild] bulls or cows: (L, TA:) pl. [of pauc.] أَخْيَاطٌ (IB) and [of mult.] خِيطَانٌ : (K:) ↓ which last, as also ↓ خَيْطَانٌ , signifies likewise a company of men. (TA.) [ خِيطٌ may perhaps be originally خُيْطٌ , pl. of خَيْطَا=ءُ , q. v.]
خَيَطٌ خيط (tropical:) Length of the neck of an ostrich, (S, TA,) and of the [bones, such as are termed] قَصَب thereof: or, as some say, a constant mixture of blackness with whiteness therein: or their being in an uninterrupted line, like an extended خَيْط [or thread]. (TA.)
خَيْطَةٌ خيط خيطه خيطة [n. un. of خَيْطٌ , q. v. ― -b2- Also,] in the dial. of Hudheyl, (S,) A wooden peg or stoke, (Skr, S, K,) which is fixed in a mountain, in order that one may let himself down [by means of a rope attached thereto] over against the place where [wild] honey is deposited [to gather it]. (Skr.) Aboo-Dhu-eyb says, (S, TA,) describing the gathere of honey, (TA,) تَدَلَّى عَلَيْهَا بَيْنَ سِبٍّ وَخَيْطَةٍ بِجَرْدَا=ءَ مِثْلِ الوَكْفِ يَكْبُو غُرَابُهَا (S, TA,) i. e. He let himself down [over against it, meaning the place of the honey, partly] by means of a rope (for so سِبّ signifies) and [partly by means of] a wooden peg or stake [to which the rope was attached, fixed] in a rock smooth like the [leather termed] وَكْف , i. q. نِطَع , [the crow of which rock would fall prone upon its face for want of something therein to which to cling:] (TA:) or (in the K “ and ”) خيطة signifies a rope; (As, Az, K, TA;) [and if so, سِبّ here means “ a wooden peg, ” which is a signification assigned to it in the K in art. سب :] or, accord. to AA, a slender rope (S, L, TA) made [of the bark] of the tree called سَلَب : (L, TA:) and (accord. to some, TA) a string which is with the gatherer of honey, (K, TA,) and with which he pulls the rope [app. when he has detached himself from the latter to gather the honey], it being tied to him: (TA:) or a [tunic of the kind called] دُرَّاعَة , [of leather,] which he wears. (Ibn-Habeeb, K, TA. [In the CK, دُرّاعَةٍ is erroneously put for دُرَّاعَةٌ .]) -A2- See also 1, in four places. One says also, مَاا=تِيكَ اـِلَّا الخَيْطَةَ (assumed tropical:) I do not come to thee save sometime. (TA.)
خَيْطَى خيط خيطى خيطي : see خِيطٌ .
خَيْطَا=ءُ خيطا=ء (tropical:) A she-ostrich long in the neck. (S, K, TA.)
خَيْطَانٌ خيط خيطان and خِيطَانٌ : see خِيطٌ .
خِيَاطٌ خياط A needle; as also ↓ مِخْيَطٌ . (S, Msb, * K.) Hence the saying in the Kur [vii. 38], حَتَّى يَلِجَ الحَبَلُ فِى سَمِّ الخِيَاطِ [Until the camel enter into the eye of the needle]. (S.) ― -b2- See also خَيْطٌ , in three places. ― -b3- And see مَخِيطٌ .
خِيَاطَةٌ خياط خياطه خياطة The art of sewing. (Msb, TA.) [See also 1.]
خَيَّاطٌ خياط A seamster; one whose occupation is that of sewing; (Msb, K;) as also ↓ خَايءِطٌ (K) and ↓ خَاطٌ . (Sgh, K. [in the CK خَاطٌّ .]) [In the present day, its predominant application is to A tailor.] ― -b2- Also (assumed tropical:) One who passes along quickly. (TA.)
خَايءِطٌ : see خَيَّاطٌ .
مَخِيطٌ مخيط and ↓ مَخْيُوطٌ A garment, or piece of cloth, sewed: (S, Msb, K:) the ى in the former is the و of the measure مَفْعُولٌ , changed into ى because of its being quiescent and the preceding letter's being with kesr; the letter preceding it being made movent because it and the و are quiescent after the ى has fallen out; [for by dropping the ى it becomes changed from مَخْيُوطٌ to مَخْوْطٌ ;] and it is made movent with kesr [and thus changed from مَخْوْطٌ to مَخِوْطٌ , which necessarily becomes مَخِيطٌ ,] in order to its being known that the letter which has dropped out is ى : some say that the ى in مَخِيطٌ is the radical, and that the letter thrown out is the و of the measure مَفْعُولٌ , in order that the word with و [for its medial radical] may be known from that with ى ; [so that it is changed from مَخْيُوطٌ to مَخْيُطٌ , and then to مَخْيْطٌ , and then to مَخِيطٌ ;] but the former saying is the right, because the و is a formative augment, and it is not proper that such should be thrown out. (S.) ― -b2- Also, the former, (assumed tropical:) The whole of the exterior of the belly. (ISh.) ― -b3- And (assumed tropical:) A place of passage; (O, L, TA;) a meaning erroneously assigned in the K to ↓ خِيَاطٌ and ↓ مَخْيَطٌ : (TA:) and particularly, (tropical:) of a serpent; (TA;) the place of creeping along of a serpent. (K, TA.)
مِخْيَطٌ مخيط : see خَيْطٌ : ― -b2- and خِيَاطٌ . ― -b3- See also مَخِيطٌ .
مَخْيُوطٌ مخيوط : see مَخِيطٌ .
Derived forms · 3
Morphology · Leeds QAC- ٱلْخَيْطُ1 occurrence
- ٱلْخَيْطِ1 occurrence
- ٱلْخِيَاطِ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with خ ي ط. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 2 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ع ف وaa-f-w1 shared verse
- ع ك فaa-k-f1 shared verse
- ب غ يb-gh-y1 shared verse
- ب ش رb-sh-r1 shared verse
- ب و بb-w-b1 shared verse
- ب ي ضb-y-dd1 shared verse
- ب ي نb-y-n1 shared verse
- د خ لd-kh-l1 shared verse
- أ ك لe-k-l1 shared verse
- أ ن سe-n-s1 shared verse
- أ و نe-w-n1 shared verse
- ف ج رf-j-r1 shared verse
Occurrences · 2 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.