وَٱتَّخَذَقَوْمُمُوسَىٰمِنۢبَعْدِهِۦمِنْحُلِيِّهِمْعِجْلًاجَسَدًالَّهُۥخُوَارٌأَلَمْيَرَوْا۟أَنَّهُۥلَايُكَلِّمُهُمْوَلَايَهْدِيهِمْسَبِيلًاٱتَّخَذُوهُوَكَانُوا۟ظَٰلِمِينَ
Reference 7:148ج س د
Overview
Computed- Occurrences
- 4
- Distinct forms
- 1
- First
- جَسَدًا7:148:9
- Last
- جَسَدًا38:34:7
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root جسد. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
جَسِدَ جسد , aor جَسَدَ (S, K,) inf.n. جَسَدٌ . (S, KL,) It (blood) stuck, or adhere, (S K, KL,) بِهِ [to him, or it]: (S, K:) and it (blood) became dry. (KL.)
Show the full entry (12 passages)
أُجْسِدَ It (a garment) was made to stick, or adhere, to the جَسَد [or body]. (Fr, S.) ― -b2- Also, inf. n. اـِجْسَادٌ , It (a garment) was dyed so that it stood up by reason of [the thickness of ] the dye. (ISK, S.) [See مُجْسَدٌ .]
تجسّد جسد تجسد from الجَسَدُ is like تجسّم from الجِسْمُ : (S:) [apparently signifying He became, or assumed, a جَسَد , or body; or became corporeal, or incarnate; and thus it is used by late writers, and in the present day: but تجسّم generally signifies he became corpulent: accord. to the TA, تجسّد , said of a man, is like تجسّم : accord, to the KL, the former signifies he became possessed of a body: accord. to the PS, he became corporeal, or corpulent.]
جَسَدٌ جسد The body, with the limbs or members, [or whole person,] of a human being, and of a jinnee (or genie), and of an angel: (El-Bári', L, Msb, K:) it is thus applied only to the body of a rational animal; (El-Bári', Msb;) to no body that is nourished with food except that of a human being; but to the body of every rational creature that neither eats nor drinks, such as the genii and the angels: (L:) [the genii, however, are commonly believed to eat and drink:] or, accord. to ISd, it seems to be applied to a body other than that of a human being tropically: (TA:) the [golden] calf of the Children of Israel cried, but did not eat nor drink; [wherefore it is termed جسد ;] and in the Kur [vii. 146 and xx. 90], جَسَدًا is a substitute for عِجْلًا , or it may be meant for ذَا جَسَدٍ : (L:) [but see another explanation of جسدا , as there used, below:] or جَسَدٌ is syn. with بَدَنٌ [which is generally held to signify the body without the head and arms and legs]: (S, A:) the pl. is أَجْسَادٌ . (Lh, Msb, TA.) Lh mentions the saying, اـِنَّهَا لَحَسَنَةُ الأَجْسَادِ [Verily she is beautiful in respect of body]; as though the sing. of which the pl. is thus used were applied to every separate part. (TA.) -A2- Saffron; (S, Msb, K) as also ↓ جِسَادٌ : (Lth, IAar, ISk, S, A, Msb, K:) or a similar dye: (S:) and ↓ the latter signifies also a similar dye; (Lth, Msb,) red, or intensely yellow: (Lth, TA:) or bastard saffron; syn. عُصْفُرٌ ; (Msb;) and so the former word. (L.) ― -b2- Also, (S, L, Msb, K,) and ↓ جَسِدٌ (L, K) and ↓ جَاسِدٌ (L, Msb, K) and ↓ جَسِيدٌ (L, K) and ↓ جِسَادٌ , (R,) (assumed tropical:) Blood; (S;) as also ↓ مُجْسَدٌ , as being likened to saffron: (Ham p. 215:) or dry blood: (R, L, Msb, K:) pl. of the first as above. (Ham p. 127.) ― -b3- Some say that عِجْلًا جَسَدًا , in the Kur, [in two verses referred to above,] means A red golden calf. (S.)
جَسِدٌ جسد : see جَسَدٌ : -A2- and see also جَاسِدٌ .
جِسَادٌ جساد : see جَسَدٌ , in three places.
جَسِيدٌ جسيد : see جَسَدٌ .
جَاسِدٌ جاسد Blood sticking to ( بِ ) a person; as also ↓. (S.) -A2- See also جَسَدٌ .
جَلْسَدٌ جلسد (L, K in art. جلسد ) and الجَلْسَدُ (S, L, K, TA, in the CK الجَلَّسَدُ ) the name of A certain idol, (S, L, K,) which was worshipped in the time of paganism: (L:) the ل is an augmentative letter accord. to J and most of the leading lexicologists; but F disapproves of the mention of the word in this art. (TA.)
مُجْسَدٌ مجسد Red. (S.) ― -b2- Also, (S, Msb, K,) and sometimes ↓ مِجْسَدٌ , (IF, Msb,) and ↓ مُجَسَّدٌ , (K,) A garment dyed with saffron: (K:) or with bastard saffron: (IAth, TA:) dyed with جِسَاد : (IF, Msb:) or saturated with dye: (S:) or one says, عَلَى فُلَانٍ ثَوْبٌ مُشْبَعٌ مِنَ الصِبْغِ [Upon such a one is a garment saturated with dye]; and عَلَيْهِ ثَوْبٌ مُفْدَمٌ [Upon him is a garment saturated with red dye]; and when it is standing up by reason of [the thickness of] the dye, it is termed مُجْسَدٌ : (ISK, S:) the pl. of this word is مَجَاسِدُ . (S.) ― -b3- See also what next follows: ― -b4- and see جَسَدٌ .
مِجْسَدٌ مجسد , (S, A, K,) or ↓ مُجْسَدٌ , (A,) the latter is the original form, because it is from أُجْسِدَ , meaning, "it was made to stick, or adhere, to the body,” (Fr, S,) like مِطْرَفٌ and مُطْرَفٌ , and مِصْحَفٌ and مُصْحَفٌ , (Fr, TA,) A garment worn next the body (IAar, S, A, K) by a woman, so that she sweats in it: (TA:) and a garment worn next the body dyed with saffron: (A:) pl. مَجَاسِدُ . (IAar, A.) [Hence,] لَا يَخْرُجَنَّ اـِلَى المَسَاجِدِ فِى المَجَاسِدِ (IAar, A) They (women) shall by no means go forth to the mosques in the shirts that are next the body. (IAar.) ― -b2- See also مُجْسَدٌ .
مُجَسَّدٌ مجسد : see مُجْسَدٌ .
Derived forms · 1
Morphology · Leeds QAC- جَسَدًا4 occurrences
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ج س د. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 4 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ع ج لaa-j-l2 shared verses
- خ و رkh-w-r2 shared verses
- ب ع دb-aa-d1 shared verse
- أ ك لe-k-l1 shared verse
- أ خ ذe-kh-dh1 shared verse
- ف ت نf-t-n1 shared verse
- ه د يh-d-y1 shared verse
- ح ل يhh-l-y1 shared verse
- ج ع لj-aa-l1 shared verse
- ك ل مk-l-m1 shared verse
- ك ر سk-r-s1 shared verse
- خ ل دkh-l-d1 shared verse
Occurrences · 4 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
فَأَخْرَجَلَهُمْعِجْلًاجَسَدًالَّهُۥخُوَارٌفَقَالُوا۟هَٰذَآإِلَٰهُكُمْوَإِلَٰهُمُوسَىٰفَنَسِىَ
Reference 20:88وَمَاجَعَلْنَٰهُمْجَسَدًالَّايَأْكُلُونَٱلطَّعَامَوَمَاكَانُوا۟خَٰلِدِينَ
Reference 21:8وَلَقَدْفَتَنَّاسُلَيْمَٰنَوَأَلْقَيْنَاعَلَىٰكُرْسِيِّهِۦجَسَدًاثُمَّأَنَابَ
Reference 38:34Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.