ع ن ق

عنّق عَلَيْهِ , inf. n. تَعْنِيقٌ , He went along and looked down upon it or came in sight of it; expl. by مَشَى وَأَشْرَفَ . (O, K.) ― -b2- عنّقت السَّحَابَةُ The cloud emerged from the main aggregate of the clouds, and was seen white by reason of the sun's shining upon it. (TA.) ― -b3- عنّقِت ا@سْتُهُ His posteriors, or his anus, protruded; syn. خَرَجَت . (O, K.) ― -b4- عنّقت كَوَافِيرُ النَّخْلِ The spathes of the palm-trees became long, (O, K,) but had not split open. (O.) ― -b5- عنّقت البُسْرَةُ The date that had begun to colour ripened nearly as far as the قِمَع [or base] thereof, (K, TA,) so that there remained of it around that part what was like the finger-ring. (TA.) -A2- عنّقهُ He took him by his neck, and squeezed his throat, or fauces. (O, * L, K. *) It is related in a trad., that the Prophet said to Umm-Selemeh, when a sheep, or goat, of a neighbour of her's had come in and taken a cake of bread from beneath a jar belonging to her, and she had taken it from between its jaws, مَا كَانَ يَنْبَغِى لَكِ أَنْ تُعَنِّقِيهَا i. e. [It did not behoove thee] that thou shouldst take hold of its neck and squeeze it: or the meaning is, that thou shouldst disappoint it; (O, K;) from عنّقهُ signifying he disappointed him; (K;) which is from العَنَاقُ : (O:) or, as some relate it, he said ان تُعَنِّكِيهَا , (O, K,) i. e., that thou shouldst distress it, and treat it roughly: (O:) and تُعَنِّفِيَهَا , with ف , would be approvable if agreeing with a relation. (O, K. *) And it is also related in a trad., that he said to the women of 'Othmán Ibn-Madh'oon, when he died, الشَّيْطَانِ ↓ اِبْكِينَ وَاـِيَّاكُنَّ وَتَعَنُّقَ , if correct, [meaning Weep ye, but beware ye of the Devil's seizing by the neck, and squeezing the throat,] from عنّقهُ as first expl. above: but it is by some related otherwise, i. e. وَنَعِيقَ الشيطان . (L.)

عانقهُ , (S, TA,) and عَانَقْتُ المَرْأَةَ , (Msb,) inf. n. عِنَاقٌ (S, Msb, TA) and مُعَانَقَةٌ , He embraced him, putting his arms upon his neck, and drawing, or pressing, him to himself, (S, TA,) and I so embraced the woman, as also ↓ اعتنقتها ; (Msb;) [and ↓ تعانقهُ , and ↓ تعنّقهُ : see the last of the verses cited voce بَيْنٌ , and the remarks thereon: but see also what here follows:] and ↓ تعانقنا We so embraced each other or one another: (Msb:) and ↓ تعانقا , and ↓ اعتنقا , [They so embraced each other,] both signifying the same; (S, O;) but (O) عانقا and ↓ تعانقا are said in a case of love, or affection, and ↓ اعتنقا is said in a case of war and the like; (O, * K;) or, accord. to Az, ↓ التَّعَانُقُ and ↓ الاِعْتِنَاقُ are both allowable in all cases: and [it is said that] when the act is predicated of one exclusively of the other, one says only عانقهُ , in both the cases above mentioned. (TA.) -A2- See also the next paragraph.

اعنق الكَلْبَ He put the collar upon the neck of the dog. (S, O, K.) -A2- اعنق , (S, Msb,) inf. n. اـِعْنَاقٌ , (Msb,) said of a horse [and the like], (S,) He went the pace termed عَنَق , (S, Msb,) i. e. a stretching pace, or a hastening and stretching pace, (S,) or a quick pace with wide steps. (Msb.) And He hastened; as also ↓ عانق . (TA.) اعنقوا اـِلَيْهِ , meaning They hastened to him, or it, is from العَنَقُ signifying the pace thus termed. (Mgh.) In the phrase أَعْنَقَ لِيَمُوتَ , (Mgh,) occurring in a trad., (O,) the ل is used causatively: [i. e., the phrase signifies He hastened that he might die:] (Mgh:) [or] the meaning is, that the decree of death made him to hasten, and drove him on, to his place of slaughter. (O.) ― -b2- اعنقت البِلَادُ The countries were, or became, distant, or remote; and so اعلقت . (TA, from the Nawádir el-Aaráb.) ― -b3- اعنقت الثُّرَيَّا (tropical:) The ثريّا [or Pleiades] set. (O, K, TA.) And اعنقت النُّجُومُ (assumed tropical:) The stars advanced to the place of setting. (O.) ― -b4- اعنق الزَّرْعُ (assumed tropical:) The corn became tall, and put forth its ears: (O, K, TA:) as though it became such as had a neck. (TA.) ― -b5- اعنقت الرِّيحُ (tropical:) The wind raised the dust, or carried it away, and dispersed it. (O, K, TA. [See also 8.])

تَعَنَّقَ see 2, last sentence: ― -b2- and see also 3. ― -b3- تعنّق said of the jerboa, It entered its hole called the عَانِقَا=ء ; (O, K;) or so تعنّق العَانِقَا=ءَ , and تعنّق بِهَا : (TA:) and, said of the hare, it hid, or inserted, its head and its neck in its burrow [app. meaning in the burrow of a jerboa: but see عَانِقَا=ءُ ]. (O, K.)

تَعَاْنَقَ see 3, in five places.

اـِعْتَنَقَ see 3, in four places. ― -b2- [Hence, اِعتِنَاقُ السَّلَاسِلِ , a phrase well known as meaning The putting of chains upon one's (own) neck; occurring in the K voce رَهْبَانِيَّة . ― -b3- And] اعتنقت الأَمْرَ I took to the affair with earnestness. (Msb.) ― -b4- اعنتقت الدَّابَّةُ The beast fell in the mire, and put forth its neck. (TA.) -A2- اعتنقت الرِّيحُ بِالتُّرَابِ [app. meaning, like اعنقت , (see 4, last signification,) (assumed tropical:) The wind raised the dust, or carried it away, and dispersed it,] is from العَنَقُ , i. e. “ the pace with wide steps ” thus termed. (TA.)

عُنْقٌ : see عُنُقٌ , first sentence, in two places.

عَنَقٌ Length of the neck. (S, O, K. [See also 1.]) ― -b2- Also A stretching pace, or a hastening and stretching pace, of the horse or the like, and of camels: (S, O, K, TA:) or a pace with wide steps: (Mgh:) or a certain quick pace, with wide steps: a subst. from أَعْنَقَ : (Msb:) and ↓ عَنِيقٌ signifies the same. (O, TA.) [See also نَصَبَ السَّيْرَ , and وَسَجَ .] A rájiz (Abu-n-Nejm, TA) says, يَا نَاقَ سِيرِى عَنَقًا فَسِيحَا اـِلىَ سُلَيْمَانَ فَتَسْتَرِيحَا [O she-camel ( يَا نَاقَ being for يا نَاقَةُ ) go a stretching-pace, &c., with wide steps, to Suleyman, that thou mayest find rest]. (S, O.)

عُنَقٌ : see what next follows.

عُنُقٌ and ↓ عُنْقٌ , (S, O, Msb, K, &c.,) the former of the dial. of El-Hijáz, and the latter of the dial. of Temeem, (Msb,) the latter said by Sb to be a contraction of the former, (TA,) [which is the more common,] and ↓ عَنِيقٌ and ↓ عُنَقٌ , (K, [in which it is implied that these two have all the significations assigned by its author to عُنُقٌ and عُنْقٌ ,]) but [SM says] none of the leading lexicologists has mentioned these two, in what I have seen, (TA,) [adding that he had found in the O العَنِيقُ as meaning العَنَقُ , which he supposes the author of the K to have thought to be العُنُقُ ,] The neck; i. e. the part that forms a connection between the head and the body; (TA;) i. q. رَقَبَةٌ ; (Msb;) or i. q. جِيدٌ : (K:) [but see these two words:] masc. and fem.; (S, O, K;) generally masc., (IB, Msb, * TA,) but in the dial. of El- Hijáz fem.; (Msb;) or, as some say, ↓ عُنْقٌ is masc., and عُنُقٌ is fem.: (TA:) the pl. (i. e. of the first and second, TA) is أَعْنَاقٌ , (Sb, S, O, Msb, K,) the only pl. form. (Sb, TA.) ― -b2- [Hence,] عُنُقُ الحَيَّةِ (assumed tropical:) A star [a] in the neck of the constellation Serpens. (Kzw.) [And عُنُقُ الشُّجَاعِ (assumed tropical:) The star a in the hinder part of the neck of the constellation Hydra: also called الفرْدُ .] ― -b3- عُنُقُ الرَّحِمِ [The neck of the womb;] the slender part of the رحم , towards the فرْج . (TA.) ― -b4- عُنُقُ الكَرِشِ The lowest portion of the stomach of a ruminant; (AHát, O, K;) also called الِقبَةُ [q. v.]. (AHát, O.) ― -b5- أَعْنَاقُ النَّخْلِ (assumed tropical:) [The trunks of palm-trees]. (S in art. قصر .) ― -b6- مَدَّ لِلْحَبِّ أَعْنَاقَهُ , said of seedproduce [or corn], means (assumed tropical:) The internodal portions of its culms appeared. (TA voce أَحْنَقَ , q. v.) ― -b7- أَعْنَاقُ الرِّيحِ (tropical:) What have risen of the dust that is raised by the wind. (O, K, TA.) [The phrase قد رأس اعناقُ الريح , mentioned by Freytag as from the K, is a strange mistake.] ― -b8- يَخْرُجُ عُنُقٌ مِنَ النَّارِ , occurring in a trad., means (assumed tropical:) A portion will issue from the fire [of Hell]. (TA.) ― -b9- And خَرَجَ مِنَ النَّهْرِ عُنُقٌ (assumed tropical:) A current of water issued from the river, or rivulet. (ISh, TA.) ― -b10- عُنُقُ الصَّيْفِ and الشِّتَا=ءِ The first part [of summer and of winter]: and in like manner عُنُقُ السِّنِّ [The first part of the age of a man as counted by years]: IAar says, I said to an Arab of the desert, كَمْ أَتَى عَلَيْكَ [How many years have passed over thee?] and he answered, أَخَذْتُ بِعُنُقِ السِّتِّينَ i. e. [I have entered upon] the first part of the ستّين [or sixtieth year]: and the pl. is أَعْنَاقٌ . (L, TA.) And كَانَ ذٰلِكَ عَلَى عُنُقِ الدَّهْرِ (O, K, TA) and الاـِسْلَامِ (TA) means That was in the old [or early] period [of time] (O, K, TA) [and of El-Islám]. (TA.) ― -b11- [And عُنُقٌ app. signifies (assumed tropical:) The upper portion of an elevated and elongated tract of sand, or the like: see the pl. أَعْنَاق in the last sentence of this art.] ― -b12- الكَلَامُ يَأْخُذُ بَعْضُهُ بِأَعْنَاقِ بَعْضٍ and بِعُنُقِ بَعْضٍ are tropical phrases [app. meaning (tropical:) The speech, or language, is coherent, or compact]. (TA.) ― -b13- هُمْ عُنُقٌ اـِلَيْكَ means (assumed tropical:) They are inclining to thee; and expecting thee: (S, O, K:) or, accord. to Az, they have advanced towards thee with their company [agreeably with what next follows]. (TA.) ― -b14- عُنُقٌ signifies also (tropical:) A company of men: (O, K, TA:) or a numerous company of men: or a preceding company of men: and is masc.: (TA:) and the heads, or chiefs, (O, K, TA,) of men; (O, TA;) and the great ones, and nobles. (TA.) فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ , in the Kur [xxvi. 3], is expl. as meaning (tropical:) And their great ones and their chiefs [shall continue submissive to it]: or their companies: the pret. is here used in the sense of the future: (O, TA:) or, as some say, the meaning is, their necks. (TA. [See also art. خضع .]) One says also, جَا=ءَ فِى عُنُقٍ مِنَ النَّاسِ (assumed tropical:) He came in a company of men. (O.) And جَا=ء القَوْمُ عُنُقًا عُنُقًا (assumed tropical:) The people came in [successive] parties; as Az says, each, or every, company of them being termed عُنُق : or, as some say, gradually, party by party. (TA.) And هُمْ عُنُقٌ عَلَيْهِ (assumed tropical:) They are a company, or party, combined against him. (TA.) And it is said in a trad., لَا يَزَالُ النَّاسُ مُخْتَلِفَةً أَعْنَاقُهُمْ فِى طَلَبِ الدُّنْيَا i. e. (assumed tropical:) [Mankind will not cease to have] their companies [or parties diverse in the seeking of worldly good]: or, as some say, their heads, or chiefs, and great ones. (TA.) ― -b15- Also (assumed tropical:) A portion of good; (IAar, O, TA;) من الخُبْزِ in the K being a mistake for من الخَيْرِ : (TA:) and of property: and of work, whether good or evil. (O.) One says, لِفُلَانٍ عُنُقٌ مِنَ الخَيْرِ (assumed tropical:) To such a one pertains a portion of good. (IAar, O, TA.) And it is said in a trad., المُوءَذِّنُونَ أَطْوَلَ النَّاسِ أَعْنَاقًا يَوْمَ القِيَامَةِ , (IAar, O, K, * TA,) meaning (assumed tropical:) [The proclaimers of the times of prayer will be] the most abundant of men in [good] works [on the day of resurrection]: (IAar, O, K, TA:) or the meaning is, chiefs; because the Arabs describe such as being long-necked: but it is also related otherwise, i. e., اـِعْنَاقًا , with kesr to the hemzeh, meaning, [the most] hasting [of men] to Paradise: (O, K, TA:) and there are other explanations: (K, TA:) one is, that they shall be preceders to Paradise; from the saying لَهُ عُنُقٌ فِى الخَيْرِ he has precedence in that which is good: so says Th: another, that they shall be forgiven to the extent of the prolonging of their voice: another, that they shall be given an addition above other men: another, that they shall be in a state of happiness and sprightliness, raising the eyes and looking in expectation; for permission will have been given to them to enter Paradise: and other explanations may be found in the Fáïk and the Nh and the Expositions of Bkh. (TA.) -A2- عُنُقٌ is also a pl. of the next word. (TA.)

عَنَاقٌ A she-kid, (T, S, Mgh, O, Msb, K,) when a year old, (T, TA,) or not yet a year old: (IAth, Msb, TA:) and a lamb or kid, or such as is just born; syn. سَخْلَةٌ : (TA: [see مِعْنَاقٌ , last sentence:]) pl. (of pauc., TA) أَعْنُقٌ and (of mult., TA) عُنُوقٌ (S, O, Msb, K, TA) and also عُنُقٌ , with two dammehs. (TA.) العُنُوقُ بَعْدَ النُّوقِ [The she-kids after the she-camels], (T, O, K, &c.,) meaning he has become a pastor of she-kids after having been a pastor of she-camels, (T,) is a prov., (T, O, K, &c.,) applied to him who has become lowered from a high station, (T,) or to a case of straitness after ampleness. (O, K.) ― -b2- And العَنَاقُ , (S,) or عَنَاقُ الأَرْضِ , (T, Mgh, O, Msb, K, TA, &c.,) [which latter is now applied to The badger; ursus meles; if correctly, app. because it burrows in the earth; but this application does not well agree with the following descriptions;] a certain beast, (O, Msb, K, TA,) of the beasts of the earth, like the فَهْد [or lynx], (S,) about the size of the dog, an animal of prey, (Msb,) that hunts, (O, Msb, TA,) smaller than the فَهْد , long in the back, (TA,) also called التُّفَهُ , (Msb, TA,) or, by some, النُّفَّةُ , (O, * Msb,) with teshdeed to the ف and with the fem. ة , (Msb,) and الفُنْجُلُ , (O, TA,) in Pers. سِيَاه كُوش [or سِيَاه Gُوش , i. e. “ black ear, ” if meaning the badger, app. because of the black mark on each ear]; (Mgh, O, K, TA;) said by IAmb to be a foul beast, that is not eaten, and that does not eat anything but flesh; (Msb;) Az says, it is above the size of the Chinese dog, hunts like as does the فَهْد , eats flesh, and is of the beasts of prey; and is said to be the only beast that conceals its footmarks when it runs, except the hare; and he says also, “ I have seen it in the desert ( البَادِيَة ), and it was black in the head, the rest of it being white: ” the pl. is عُنُوقٌ . (TA.) ― -b3- العَنَاقُ is also the name of (assumed tropical:) The middle star [ ζ] of [the three stars called] بَنَات نَعْش الكُبْرَى [in the tail of Ursa Major]: (O, * K, * TA:) by it is a small star called السُّهَا , by looking at which persons try their powers of sight. (Kzw. [See also القَايءِدُ , in art. قود .]) ― -b4- [And the same, or عَنَاقُ الأَرْضِ , is the name of (assumed tropical:) The star g in what is figured by some as the right, and by others as the left, leg, or foot, of Andromeda.] ― -b5- And عَنَاقٌ signifies also A calamity, or misfortune: (S, O, K: [see also العَنْقَا=ءُ , voce أَعْنَقُ :]) and a hard affair or event or case: (K:) and one says, لَقِىَ مِنْهُ أُذُنَىْ عَنَاقٍ , (S, O, TA, *) and عَنَاقَ الأَرْضِ , (TA,) He experienced, from him, or it, calamity, or misfortune, and a hard affair &c. (S, O, TA. *) And جَا=ءَ بِأُذُنَىْ عَنَاقٍ means He uttered an exorbitant lie. (TA.) ― -b6- Also Disappointment; (IAar, S, O, K;) and so ↓ عَنَاقَةٌ . (O, K.) Such is the meaning in the saying of a poet, أُبْتُمْ بِالعَنَاقِ [Ye returned with disappointment;]: (S, O, TA:) or the meaning is بالمُنْكَرِ [with that which was disapproved, or abominable, &c.]; agreeably with an explanation of العَنَاقُ by 'Alee Ibn-Hamzeh. (TA.) ― -b7- And A [stony tract such as is termed] حَرَّة . (TA.) ― -b8- And The poor-rate of two years: so in the saying of Aboo-Bekr (K, TA) to 'Omar, when he contended in war with the apostates, (TA,) لَوْ مَنَعُونِى عَنَاقًا [If they refused me a poor-rate of two years]: but it is also otherwise related, i. e. عِقَالًا , meaning a poor-rate of a year. (K, TA.)

عَنِيقٌ i. q. ↓ مُعَانِقٌ [Embracing by putting the arms around the neck of another]. (S, * O, K.) A poet says, وَبَاتَ خَيَالُ طَيْفِكِ لِى عَنِيقًا اـِلَى أَنْ حَيْعَلَ الدَّاعِى الفَلَاحَا [And the fancied image of thy form coming in sleep passed the night embracing my neck until the caller to the prayer of daybreak cried, Come to security ( حَىَّ عَلَى الفَلَاحِ )]. (S, O.) ― -b2- See also مِعْنَاقٌ : ― -b3- and see عَنَقٌ : ― -b4- and عُنُقٌ , first sentence.

ذوات العنيق [app. ذَوَاتُ العُنَيْقِ ] A sort [app. a bad sort] of dates. (TA voce حُبَيْقٌ .)

عَنَاقَةٌ : see عَنَاقٌ , last quarter.

يَوْمُ عَانِقٍ One of the days [or conflicts] of the Arabs, (O, TA,) well known. (K, TA.)

عَانِقَا=ءُ One of the holes of the jerboa, (IAar, O, K,) which it fills with earth or dust, and in which, when it fears, it conceals itself to its neck: (IAar, O:) and likewise, of the hare [?]. (TA. [See 5.]) The holes of the jerboa are this and the نَاعِقَا=ء and the نَافِقَا=ء and the قَاصِعَا=ء and the رَاهِطَا=ء and the دَامَّا=ء . (El-Mufaddal, L.)

أَعْنَقُ Long-necked; (S, O, K;) as also ↓ مُعْنِقٌ applied to a man, and ↓ مُعْنِقَةٌ applied to a woman: (TA:) or أَعْنَقُ signifies long and thick in the neck: (TA:) fem. عَنْقَا=ءُ . (S.) ― -b2- Applied to to a dog, Having a whiteness in his neck. (O, K.) ― -b3- Also A certain stallion, of the horses of the Arabs, (O, K,) well known: (O:) whence بَنَاتُ أَعْنَقَ [The progeny of Aanak], (O, K,) certain fleet, or excellent, horses, (TA in art. بنى ,) so called in relation to that stallion. (O, K.) And also said to be the name of A certain wealthy دِهْقَان [or headman, or chief, of a village or town; or proprietor thereof, in Khurásán and El-'Irák; &c.]: (O, K: *) whence بَنَاتُ أَعْنَقَ meaning The daughters of this Aanak: and it is said to have this or the former meaning in a verse of Ibn-Ahmar: (O, K:) accord. to As, certain women that were in the first age, described as being beautiful: accord. to Abu-l-'Abbás, certain women that were in El-Ahwáz; and mentioned by Jereer in satirizing El-Farezdak. (O.) ― -b4- العَنْقَا=ءُ signifies also Calamity, or misfortune: (S, O, K: [like العَنَاقُ :]) one says, حَلَّقَتْ بِهِ عَنْقَا=ءُ مُغْرِبٌ [for مُغْرِبَةٌ , meaning A calamity carried him off or away; lit., soared with him]; and [in like manner] طَارَتْ بِهِ العَنْقَا=ءُ : (S, O:) [see also art. غرب :] and (K) originally, (S,) العَنْقَا=ءُ signifies a certain bird, of which the name is known, but the body is unknown: (S, O, K:) [or it is a fabulous bird:] AHát says, in the Book of Birds, العَنْقَا=ءُ المُغْرِبَةُ means calamity; and not any of the birds that we know: IDrd says, عَنْقَا=ءُ مُغْرِبٌ is a phrase for which there is no foundation: it is said to mean a great bird that is not seen save [once] in ages; and by frequency of usage it became a name for calamity: (O:) it is also said to be called عنقا=ء because it has in its neck a whiteness like the neck-ring: Kr says that they assert it to be a bird that is found at the place of the setting of the sun: Zj, that it is a bird that no one has seen: some say that it is meant in the Kur cv. 3: and some, that it is the eagle: (TA:) it is called in Pers. سِيمُرْغ : (MA:) and it is mentioned also in art. غرب [q. v.]. (K.) [See also my translation of the Thousand and One Nights, chap. xx. note 22.] ― -b5- Also, i. e. العَنْقَا=ءُ , (K,) or عَنْقَا=ءُ , (O,) An [eminence of the kind called] أَكَمَة , above an overlooking mountain: (O, K:) or العَنْقَا=ءُ المُغْرِبُ signifies the summit of an أَكَمَة on the highest part of a tall, or long, mountain: so says Aboo-Málik, who denies that it means a bird. (TA in art. غرب .) And عَنْقَا=ءُ applied to a [hill, or mountain, such as is termed] هَضْبَة signifies High and long. (TA. [And a meaning similar to this seems to be indicated in the S and O. See, again, art. غرب .])

تُعْنُوقٌ , with damm, (K,) or تَعْنُوقٌ , (so in the O,) A plain, or soft, tract of land: pl. تَعَانِيقُ . (O, K.)

مُعْنِقٌ ; and its fem., with ة : see أَعْنَقُ , first sentence. ― -b2- Also, the former, Hard and elevated land or ground, having around it such as is plain, or soft, (O, K, TA,) extending about a mile, and less: pl. مَعَانِيقُ : and they have imagined it to be termed ↓ مِعْنَاقٌ , [partly on account of this pl., and partly] because of the many instances like مُتْيءِمٌ and مِتْا=مٌ , and مُذْكِرٌ and مِذْكَارٌ . (TA.) ― -b3- And مَرْبَأَةٌ مُعْنِقَةٌ A lofty place of observation. (O, K.) ― -b4- See also مِعْنَاقٌ , in three places. ― -b5- مُعْنِقٌ also occurs in a trad., applied as an epithet to a believer, meaning (assumed tropical:) One who hastens in his obedience, and takes a wide range in his work. (TA.) ― -b6- And مُعْنِقَاتٌ , as applied by Dhu-r-Rummeh to [portions of sand such as are termed] أَدْعَاص [pl. of دِعْصٌ ] means Lying in advance of others. (TA.) ― -b7- See also the next paragraph.

مَعْنَقَةٌ A curved piece of rock. (O, K.) ― -b2- And بَلَدٌ مَعْنَقَةٌ A country in which there is no abiding, by reason of the dryness and barrenness of the ground thereof: (O, K:) thus says Sgh: but in the Nawádir el-Aaráb it is said that ↓ بِلَادٌ مُعْنِقَةٌ means countries that are distant, or remote. (TA. [See also 4.])

مِعْنَقَةٌ A قِلَادَة [meaning collar], (T, S, O, K, TA,) accord. to ISd, that is put upon the neck of a dog. (TA.) ― -b2- Also A small [elongated and elevated tract such as is termed] حَبْل (ISh, O, K, TA, [ الجَبَلُ in the CK being a mistake for الحَبْلُ ,]) of sand, (ISh, O,) in front of, or before, the [main portion of] sands: by rule it should be مِعْنَاقَةٌ , because they said in the pl. مَعَانِيقُ الرِّمَالِ : (ISh, O, K:) or one should say مَعَانِقُ الرَّمْلِ . (ISh, O.) ― -b3- See also المُعَنَّقَةُ .

مِعْنقىّ , with kesr to the م , [app. مِعْنَقِىٌّ ,] sing. of مَعَانِقُ applied to Certain horses ( خُيُول ) of the Arabs. (TA.)

المُعَنَّقَةُ , (thus in the O,) or ↓ المُعَنِّقَةُ , like مُحَدِّثَة , thus in the copies of the K, but correctly with kesr to the م , [app. ↓ المِعْنَقَةُ ,] pl. مَعَانِقُ , (TA,) A certain small creeping thing; (O, K, TA;) AHát says that المَعَانِقُ signifies [the small creeping things called] مُقَرِّضَاتُ الأَسَاقِى [that gnaw holes in the skins used for water or milk], having neck-rings ( أَطْوَاق ), [app. white marks round the neck, for it is added,] with a whiteness in their necks. (TA.)

مُعَنِّقَاتٌ , applied to mountains ( جِبَال ) accord. to the copies of the K, [and thus in the O,] but correctly حِبَال , with the unpointed ح , (TA,) [i. e. elongated and elevated tracts of sand,] signifies Long. (O, K, TA.) ― -b2- See also المُعَنَّقَةُ . -A2- المُعَنِّقَةُ as signifying Hectic fever ( حُمَّى الدِّقِّ ) is post-classical. (TA.)

مِعْنَاقٌ , applied to a horse, signifies جَيِّدُ العَنَقِ [i. e. Excellent, or good, in the pace called عَنَق ]; (S, O, K, TA; [in the CK, erroneously, العُنُقِ ;]) as also ↓ مُعْنِقٌ (TA) and ↓ عَنِيقٌ : (O, * TA:) and the first is also applied to a she-camel, as meaning that goes the pace called عَنَق : (IB, TA:) the pl. is مَعَانِيقُ . (K.) And one says also رَجُلٌ ↓ مُعْنِقٌ [and مِعنَاقٌ , meaning A man hastening]: and ↓ قَوْمٌ مُعْنِقُونَ and مَعَانِيقُ . (TA.) فَا@نْطَلَقْنَا مَعَانِيقَ اـِلَى النَّاسِ occurs in a trad., meaning [And we went away] hastening [to the people]: (Sh, TA:) and in another, accord. to different relaters, ↓ فَا@نْطَلَقُوا مُعَانِقِينَ or مَعَانِيقَ i. e. [And they went away] hastening. (TA.) And مِعْنَاقُ الوَسِيقَةِ occurs in a verse of Abu-l-Muthellem El-Hudhalee, as some relate it, meaning Hastening after, or near after, his طَرِيدَة [app. as signifying the camels driven away by him]: but as others relate it, it is مِعْتَاق , with ت , meaning as expl. in art. عتق . (O. [The former is said in the S, in art. عتق , to be not allowable.]) -A2- It is also applied to a ewe or goat ( شَاةٌ مِنْ غَنَمٍ ) as meaning That brings forth [app., accord. to analogy, that brings forth often] عُنُوق [meaning lambs or kids, pl. of عَنَاقٌ ]. (TA.) -A3- See also مُعْنِقٌ .

مُعَانِقٌ : see عَنِيقٌ : ― -b2- and see also مِعْنَاقٌ .

مُعْتَنَقٌ A place where the أَعْنَاق [app. meaning upper portions] of the جِبَال [or mountains], accord. to the copies of the K, [and thus in the O,] but correctly حِبَال , with the unpointed خ , [i. e. elongated and elevated tracts of sand], (TA,) emerge from the سَرَاب [or mirage]: (O, K, TA:) used in this sense by Ru-beh. (O, TA.)