quran:tanzil-uthmani:4:128:26Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
وَإِنِٱمْرَأَةٌخَافَتْمِنۢبَعْلِهَانُشُوزًاأَوْإِعْرَاضًافَلَاجُنَاحَعَلَيْهِمَآأَنيُصْلِحَابَيْنَهُمَاصُلْحًاوَٱلصُّلْحُخَيْرٌوَأُحْضِرَتِٱلْأَنفُسُٱلشُّحَّوَإِنتُحْسِنُوا۟وَتَتَّقُوا۟فَإِنَّٱللَّهَكَانَبِمَاتَعْمَلُونَخَبِيرًا
Reference 4:128These translations render verse 4:128 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
If a woman fears maltreatment or desertion from her husband, there is no fault in them if they reconcile their differences, for reconciliation is best. Souls are prone to avarice; yet if you do what is good, and practice piety—God is Cognizant of what you doIf a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye doAnd if a wife fear ill usage or aversion on the part of her husband, then shall it be no fault in them if they can agree with mutual agreement, for agreement is best. Men's souls are prone to avarice; but if ye act kindly and fear God, then, verily, your actions are not unnoticed by GodAnd if a woman fears from her husband perverseness or aversion, it is no crime in them both that they should be reconciled to each other, for reconciliation is best. For souls are prone to avarice; but if ye act kindly and fear God, of what ye do He is awareThis exact written form كَانَ appears 323 times in the corpus.
The root ك و ن occurs 1390 times across 121 distinct forms.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.