ضَرَبَٱللَّهُمَثَلًارَّجُلًافِيهِشُرَكَآءُمُتَشَٰكِسُونَوَرَجُلًاسَلَمًالِّرَجُلٍهَلْيَسْتَوِيَانِمَثَلًاٱلْحَمْدُلِلَّهِبَلْأَكْثَرُهُمْلَايَعْلَمُونَ
Reference 39:29Quranic text · Tanzil Uthmani 1.1Quran 39:29:19
يَعْلَمُونَ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- يَعْلَمُونَ Quranic text
- Simple
- يَعْلَمُونَ
- Without tashkeel
- يعلمون
- Normalised (searchable)
- يعلمون
Position
Computed- Surah
- 39 · The Groups
- Verse
- 39:29
- Word in verse
- 19
- Token id
quran:tanzil-uthmani:39:29:19
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- know.
- Transliteration
- yaʿlamūna
- Root
- ع ل مaa-l-m
- Lemma
- عَلِمَ
- Part of speech
- Verb (V)
- Features
- tense: IMPFmood: INDperson: 3gender: Mnumber: pluralverb_form: 1
Sub-word segments
- يَعْلَمُstem · V · ع ل م
- ونَsuffix · PRON
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1The Groups 39:29Quranic text
How translators rendered it
Translation · 4 editionsThese translations render verse 39:29 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
God cites the example of a man shared by partners at odds, and a man belonging exclusively to one man. Are they equal in status? Praise be to God, but most of them do not knowAllah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know notGod setteth forth the comparison of a man with associates at variance among themselves, and of a man devoted wholly to a man. Are these to be held alike? No, praise be to God! But the greater part of them understand notGod has struck out a parable, a man who has partners who oppose each other and a man who is wholly given up to another; shall they be deemed equal in similitude? praise be to God! nay, but most of them know notSame form · 81 occurrences
ComputedThis exact written form يَعْلَمُونَ appears 81 times in the corpus.
- يَعْلَمُونَ2:13:19
- يَعْلَمُونَ2:75:19
- يَعْلَمُونَ2:77:2
- يَعْلَمُونَ2:78:4
- يَعْلَمُونَ2:101:22
- يَعْلَمُونَ2:102:74
- يَعْلَمُونَ2:103:12
- يَعْلَمُونَ2:113:20
- يَعْلَمُونَ2:118:4
- يَعْلَمُونَ2:146:14
- يَعْلَمُونَ2:230:30
- يَعْلَمُونَ3:75:36
Root ع ل م · 854 occurrences
Morphology · Leeds QAC (GPL)The root ع ل م occurs 854 times across 161 distinct forms.
- ٱلْعَٰلَمِينَ1:2:4
- يَعْلَمُونَ2:13:19
- تَعْلَمُونَ2:22:23
- فَيَعْلَمُونَ2:26:15
- عَلِيمٌ2:29:19
- أَعْلَمُ2:30:25
- تَعْلَمُونَ2:30:28
- وَعَلَّمَ2:31:1
- عِلْمَ2:32:4
- عَلَّمْتَنَآ2:32:8
- ٱلْعَلِيمُ2:32:11
- أَعْلَمُ2:33:13
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.