The Groups 39:29Quranic text
ضَرَبَٱللَّهُمَثَلًارَّجُلًافِيهِشُرَكَآءُمُتَشَٰكِسُونَوَرَجُلًاسَلَمًالِّرَجُلٍهَلْيَسْتَوِيَانِمَثَلًاٱلْحَمْدُلِلَّهِبَلْأَكْثَرُهُمْلَايَعْلَمُونَ
Reference 39:29Quranic text · Tanzil Uthmani 1.1Quran 39:29:16
بَلْ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- بَلْ Quranic text
- Simple
- بَلْ
- Without tashkeel
- بل
- Normalised (searchable)
- بل
Position
Computed- Surah
- 39 · The Groups
- Verse
- 39:29
- Word in verse
- 16
- Token id
quran:tanzil-uthmani:39:29:16
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- Nay,
- Transliteration
- bal
- Root
- none — this word has no triliteral root
- Lemma
- بَل
- Part of speech
- RET
- Features
- —
Sub-word segments
- بَلْstem · RET
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 4 editionsThese translations render verse 39:29 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
God cites the example of a man shared by partners at odds, and a man belonging exclusively to one man. Are they equal in status? Praise be to God, but most of them do not knowAllah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know notGod setteth forth the comparison of a man with associates at variance among themselves, and of a man devoted wholly to a man. Are these to be held alike? No, praise be to God! But the greater part of them understand notGod has struck out a parable, a man who has partners who oppose each other and a man who is wholly given up to another; shall they be deemed equal in similitude? praise be to God! nay, but most of them know notSame form · 97 occurrences
ComputedThis exact written form بَلْ appears 97 times in the corpus.
- بَلْ2:100:7
- بَلْ2:135:8
- بَلْ2:154:9
- بَلْ2:170:9
- بَلْ3:169:9
- بَلْ3:180:13
- بَلْ4:155:14
- بَلْ5:18:12
- بَلْ5:64:11
- بَلْ6:28:1
- بَلْ6:41:1
- بَلْ7:81:8
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.