The Groups 39:29Quranic text
ضَرَبَٱللَّهُمَثَلًارَّجُلًافِيهِشُرَكَآءُمُتَشَٰكِسُونَوَرَجُلًاسَلَمًالِّرَجُلٍهَلْيَسْتَوِيَانِمَثَلًاٱلْحَمْدُلِلَّهِبَلْأَكْثَرُهُمْلَايَعْلَمُونَ
Reference 39:29Quranic text · Tanzil Uthmani 1.1Quran 39:29:16
بَلْ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- بَلْ Quranic text
- Simple
- بَلْ
- Without tashkeel
- بل
- Normalised (searchable)
- بل
Position
Computed- Surah
- 39 · The Groups
- Verse
- 39:29
- Word in verse
- 16
- Token id
quran:tanzil-uthmani:39:29:16
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- Nay,
- Transliteration
- bal
- Root
- none — this word has no triliteral root
- Lemma
- بَل
- Part of speech
- RET
- Features
- —
Sub-word segments
- بَلْstem · RET
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 39:29 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
God cites the example of a man shared by partners at odds, and a man belonging exclusively to one man. Are they equal in status? Praise be to God, but most of them do not knowAllah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know notGod setteth forth the comparison of a man with associates at variance among themselves, and of a man devoted wholly to a man. Are these to be held alike? No, praise be to God! But the greater part of them understand notGod has struck out a parable, a man who has partners who oppose each other and a man who is wholly given up to another; shall they be deemed equal in similitude? praise be to God! nay, but most of them know nothe struck Allah likeness man in it partners at odds and man submission for man is it that they two is level likeness the praise for Allah rather their most not they knowGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 97 occurrences
ComputedThis exact written form بَلْ appears 97 times in the corpus.
- بَلْ2:100:7
- بَلْ2:135:8
- بَلْ2:154:9
- بَلْ2:170:9
- بَلْ3:169:9
- بَلْ3:180:13
- بَلْ4:155:14
- بَلْ5:18:12
- بَلْ5:64:11
- بَلْ6:28:1
- بَلْ6:41:1
- بَلْ7:81:8
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.