Luqman 31:29Quranic text
أَلَمْتَرَأَنَّٱللَّهَيُولِجُٱلَّيْلَفِىٱلنَّهَارِوَيُولِجُٱلنَّهَارَفِىٱلَّيْلِوَسَخَّرَٱلشَّمْسَوَٱلْقَمَرَكُلٌّيَجْرِىٓإِلَىٰٓأَجَلٍمُّسَمًّىوَأَنَّٱللَّهَبِمَاتَعْمَلُونَخَبِيرٌ
Reference 31:29Quranic text · Tanzil Uthmani 1.1Quran 31:29:20
مُّسَمًّى
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- مُّسَمًّى Quranic text
- Simple
- مُّسَمًّى
- Without tashkeel
- مسمى
- Normalised (searchable)
- مسمي
Position
Computed- Surah
- 31 · Luqman
- Verse
- 31:29
- Word in verse
- 20
- Token id
quran:tanzil-uthmani:31:29:20
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- appointed,
- Transliteration
- musamman
- Root
- س م وs-m-w
- Lemma
- مُسَمًّى
- Part of speech
- Noun (N)
- Features
- case: GENstate: indefinitegender: Mderivation: PASS_PCPLverb_form: 2
Sub-word segments
- مُّسَمًّىstem · N · س م و
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 4 editionsThese translations render verse 31:29 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Have you not seen how God merges the night into the day, and merges the day into the night? That He subjected the sun and the moon, each running for a stated term? And that God is Cognizant of everything you doHast thou not seen how Allah causeth the night to pass into the day and causeth the day to pass into the night, and hath subdued the sun and the moon (to do their work), each running unto an appointed term; and that Allah is Informed of what ye doSeest thou not that God causeth the night to come in upon the day, and the day to come in upon the night? and that he hath subjected the sun and the moon to laws by which each speedeth along to an appointed goal? and that God therefore is acquainted with that which ye doDost thou not see that God joins on the night to the day, and joins on the day to the night, and has subjected the sun and the moon, - each of them runs on unto an appointed time? and that God of what ye do is well awareSame form · 21 occurrences
ComputedThis exact written form مُّسَمًّى appears 21 times in the corpus.
- مُّسَمًّى2:282:9
- مُّسَمًّى6:2:10
- مُّسَمًّى6:60:14
- مُّسَمًّى11:3:12
- مُّسَمًّى13:2:18
- مُّسَمًّى14:10:17
- مُّسَمًّى16:61:15
- مُّسَمًّى20:129:9
- مُّسَمًّى22:5:34
- مُّسَمًّى22:33:6
- مُّسَمًّى29:53:5
- مُّسَمًّى30:8:15
Root س م و · 493 occurrences
Morphology · Leeds QAC (GPL)The root س م و occurs 493 times across 39 distinct forms.
- بِسْمِ1:1:1
- بِسْمِ2:basmala:1
- ٱلسَّمَآءِ2:19:4
- وَٱلسَّمَآءَ2:22:6
- ٱلسَّمَآءِ2:22:10
- ٱلسَّمَآءِ2:29:12
- سَمَٰوَٰتٍ2:29:15
- ٱلْأَسْمَآءَ2:31:3
- بِأَسْمَآءِ2:31:11
- بِأَسْمَآئِهِمْ2:33:4
- بِأَسْمَآئِهِمْ2:33:7
- ٱلسَّمَٰوَٰتِ2:33:15
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.