ظ ع ن

اظعنهُ He made him to journey, go away, depart, (S, Msb, K,) or remove; and بِهِ ↓ ظَعَنَ signifies the same [or he journeyed, &c., with him]. (Msb.)

اِظَّعَنَتْهُ She rode him, (S, K, TA,) namely, a camel: you say, هٰذَا بَعِيرٌ تَظَّعِنُهُ المَرْأَةُ This is a camel that the woman rides (S, TA) in her journeying, and in the day of her departure. (TA.)

ظَعَنٌ : see 1: -A2- and see also ظَاعِنٌ .

ظُعْنَةٌ A short journey. (TA.)

ظِعْنَةٌ A state or condition, or a mode or manner, of journeying or departing. (TA.)

ظِعَانٌ A rope with which a هَوْدَج [or woman's camel-vehicle] is bound; (S, K;) or with which a load is bound, accord. to the T: and ↓ ظَعُونٌ signifies the same. (TA.)

ظَعُونٌ A camel used for work and for bearing burdens: (S, K, TA:) or, as some say, peculiarly, [like ظَعِينَةٌ ,] a camel that is ridden by a woman. (TA.) -A2- See also ظِعَانٌ .

ظَعِينَةٌ A هَوْدَج [or woman's camel-vehicle] (S, Mgh, Msb, K, TA) in which is a woman, (TA,) or whether there be in it a woman or not: (S, Msb, K, TA:) this is [said to be] the primary signification: (Mgh:) pl. ظَعَايءِنُ and ظُعُنٌ (S, Mgh, Msb, K) and ظُعْنٌ (S, K) and [pl. of pauc.] أَظْعَانٌ (S, Mgh, K) and pl. pl. ظُعُنَاتٌ . (TA. [But see, in what follows, an assertion of AZ respecting the pl. ظُعُنٌ .]) ― -b2- And A woman, (ISk, Mgh, Msb, TA;) whether in a هَوْدَج or elsewhere; (ISk, TA;) the word being used in the sense of مَظْعُونَةٌ [for مَظْعُونٌ بِهَا ]; because her husband journeys ( يَظْعَنُ ) with her: (Msb:) or a man's wife; because she journeys with her husband: (TA:) or a woman as long as she is in the هودج ; (S, Msb, K;) when not in it she is not thus called: (S:) or this is the primary meaning: then it was applied to her though in her tent, because she might become مَظْعُونَة [i. e. مَظْعُون بِهَا ]: (Msb:) it is mostly applied to a woman riding [in a هودج ]: then, to a هودج without a woman: and to a woman without a هودج . (TA.) 'Amr Ibn-Kulthoom says, قِفِى قَبْلَ التَّفَرُّقِ يَا ظَعِينَا نُخَبِّرْكِ اليَقِينَ وَتُخْبِرِينَا [Pause thou before separation, O woman in the camel-vehicle: we will inform thee of the real truth respecting our case, and thou shalt inform us respecting thy case]: (S:) يَا ظَعِينَا is for يَا ظَعِينَةُ . (EM p. 185.) ― -b3- And, accord. to Lth, A camel that is ridden by women: [like ظَعُونٌ :] and applied to signify a woman because she rides it: or, accord. to IAmb, a camel upon which one journeys: and hence the trad., لَيْسَ فِى جَمَلٍ ظَعِينَةٍ صَدَقَةٌ i. e. [There is no poor-rate in the case of] the camel upon which one journeys; if the phrase be thus: but if it be فِى جَمَلِ ظَعِينَةٍ , by the last word is meant a woman: (TA:) AZ says, one should not say حُمُولٌ nor ظُعُنٌ except as meaning the camels upon which are هَوَادِج , whether there be in them women or not. (S.)

ظَاعِنٌ Journeying, going away, departing, or removing: (Msb:) [a traveller:] any one going forth on a journey, on pilgrimage, or on a warring and plundering expedition, or journeying from one city [or town &c.] to another: contr. of خَافِضٌ [and of مُقِيمٌ ]: one says, أَظَاعِنٌ أَنْتَ أَمْ مُقِيمٌ [Art thou journeying or abiding?]: the pl. is ظَاعِنُونَ and ظُعُنٌ , and ↓ ظَعَنٌ is a quasipl. n. syn. with ظَاعِنُونَ . (TA.)

مِظْعَانٌ , applied to a horse or mare, and to a she-camel, Easy in pace. (TA.)

مَظْعُونٌ Made to journey, go away, depart, or remove; originally مَظْعُونٌ بِهِ ; the complement being suppressed because of frequency of usage. (Msb.)