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Morphology · Leeds QAC (GPL)Root · y · q · n

ي ق ن

Overview

Computed
Occurrences
28
Distinct forms
13

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root يقن. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

يَقِنَهُ , (S, Msb, K,) and يَقِنَ بِهِ ; (Msb;) and ↓ أَيْقَنَهُ , (S, K,) and بِهِ ↓ ايقن ; (K;) and ↓ تَيَقَّنَهُ ; and ↓ اِسْتَيْقَنَهُ , (S, Msb, K,) and ↓ استيقن بِهِ ; (K;) all signify the same; (S;) He knew it; he was, or became, certain, or sure, or he made sure, of it; syn. عَلِمَهُ ; (Msb, K;) intuitively, and inferentially; (Msb;) [see 1 in art. علم ;] and تَحَقَقَّهُ . (K.)

Show the full entry (5 passages)

أَيْقَنَ see 1.

تَيَقَّنَ see 1.

اـِسْتَيْقَنَ see 1.

يَقِينٌ is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ , signifying Sure, or certain, and manifest. (Msb.) ― -b2- And knowledge, or certainty; [see ظَنٌّ ;] instinctive and inferential. (Msb.) ― -b3- عَيْنُ اليَقِينِ : see عَيْنٌ (latter part). ― -b4- الحقُّ اليَقِينُ and حَقُّ اليَقِينِ : see جَامِعٌ ; where the two words are said to have the same meaning: and Bd and Jel in lvi. 95; in the latter of which, اليقين in حَقُّ اليَقِينِ is expressly said to be an epithet: see also Ham, p. 335.

Derived forms · 13

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ي ق ن. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 28 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 28 verses

Quranic text · Tanzil Uthmani 1.1

Page 1 of 2. The root is highlighted in each verse.

The Women 4:157Quranic text

وَقَوْلِهِمْإِنَّاقَتَلْنَاٱلْمَسِيحَعِيسَىٱبْنَمَرْيَمَرَسُولَٱللَّهِوَمَاقَتَلُوهُوَمَاصَلَبُوهُوَلَٰكِنشُبِّهَلَهُمْوَإِنَّٱلَّذِينَٱخْتَلَفُوا۟فِيهِلَفِىشَكٍّمِّنْهُمَالَهُمبِهِۦمِنْعِلْمٍإِلَّاٱتِّبَاعَٱلظَّنِّوَمَاقَتَلُوهُيَقِينًۢا

Reference 4:157

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No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.