ٱلَّذِينَيَنقُضُونَعَهْدَٱللَّهِمِنۢبَعْدِمِيثَٰقِهِۦوَيَقْطَعُونَمَآأَمَرَٱللَّهُبِهِۦٓأَنيُوصَلَوَيُفْسِدُونَفِىٱلْأَرْضِأُو۟لَٰٓئِكَهُمُٱلْخَٰسِرُونَ
Reference 2:27و ص ل
Overview
Computed- Occurrences
- 12
- Distinct forms
- 7
- First
- يُوصَلَ2:27:14
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root وصل. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
وَصَلَهُ , and وَصَلَ اـِلَيْهِ , He, or it, arrived at, came to, reached, attained, him, or it; (S, K, &c.;) as also اـِلَيْهِ ↓ تَوَصَّل . (M.) ― -b2- وَصَلَ رَحِمَهُ He made close his ties of relationship by behaving with goodness and affection, &c., to kindred: see صِلَةُ الرَّحِمِ . ― -b3- وَصَلَهُ and ↓ وَاصَلَهُ He had, or held, close, or loving, communion, commerce, or intercourse, with him. (Msb, K.) ― -b4- وَصَلَهُ , inf. n. وَصْلٌ and صلَةٌ ; and ↓ وَاصَلَهُ , inf. n. مُوَاصَلَةٌ and وِصَالٌ ; are said with relation to love, whether chaste or unchaste. (M, K.) ― -b5- And وَصَلَ حَبْلَهُ , inf. n. وَصْلٌ and صِلَةٌ ; and حَبْلَهُ ↓ وَاصَلَ : [He made close his bond of love, by affectionate conduct]. (M.) ― -b6- وَصَلَهُ He gave him property. (TA.) And وَصَلَهُ بِجَايءِزَةٍ [He gave him a gift]. (K in art. حذف .) ― -b7- وَصَلَ He connected, or conjoined, a word with a following word, not pausing after the former; he made no interruption.
Show the full entry (14 passages)
وَصَّلَهُ , inf. n. تَوْصِيلٌ , He joined, or connected, much: he made a string to have many joinings. (TA: the latter from an explanation of the pass. part. n.) ― -b2- وَصَّلَهُ اـِلَيْهِ He made it to reach it, or him: syn. أَنْهَاهُ اـِلَيْهِ , and أَبْلَفَهُ اـِيَّاه ; like اـِلَيْهِ ↓ أَوْصَلَهُ [q. v.]. (TA.) See an ex. voce غفَلَ .
وَاْصَلَ See 1. ― -b2- وَاصَلَ الصِّيَامَ , inf. n. مُوَاصَلَةٌ and وِصَالٌ , He continued the fasting uninterruptedly. (TA.) ― -b3- وَاصَلَ : see وَاتَرَ . ― -b4- وَاصَلَ المَرْأَةَ He held communion, or commerce, of love with the woman. ― -b5- وَاصَلَا Contr. of قَاطَعَا . (K in art. قطع .)
أَوْصَلَهُ He made, or caused, him, or it, to reach; he caused to come, brought, conveyed, or delivered, him, or it; (S, * M, K, *) اـِلَيْهِ to him, or it; as also ↓ وَصَّلَهُ . (M.) See أَدَّاهُ .
توصّل اـِلَيْهِ He applied himself with gentleness, or courtesy, to obtain access, or nearness, to him. (S.) See 1.
اِتَّصَلَ بِهِ It communicated with it. (Modern usage.)
وَصْلٌ Union [of companions or friends or lovers]; contr. of فِرَاقٌ (T, S, voce بَيْنٌ ) or of فُرْقَةٌ (Msb, ibid.) or of فَصْلٌ (Bd in vi. 94) or of هِجْرَانٌ . (S.) ― -b2- فِى الوَصْلِ وَالوَقْفِ In the case of connexion with a following word and in the case of a pause.
وِصْلٌ and ↓ وُصْلٌ A limb: see فَخِذٌ and فَعْمٌ ; and see also Har, p. 346. Between every فَصْلَانِ [or rather between every فَصْل and the فَصْل next to it] is a وِصْل . (O, K, in art. فصل .)
وُصْلٌ : see وِصْلٌ .
صِلَةُ الرَّحِمِ (tropical:) The [making close one's ties of relationship by] behaving with kindness, or goodness and affection and gentleness, and considerateness, or regard for their circumstances, to kindred, or relations, even though remote, or evil-doers: and قَطْعُ الرَّحِمِ signifies the contr. (IAth, TA.) ― -b2- صِلَةٌ A gift for which no compensation is to be made; a free gift; a gratuity; like هِبَةٌ and صَدَقَةٌ . (Marg. note in a copy of the KT.) ― -b3- صِلَةٌ The connexion of a verb with the objective complement, whether immediate or by means of a preposition. ― -b4- صِلَةٌ The complement of a مَوْصُول [or conjunct], (I have thus rendered it voce أَلْ ,) whether the latter be a particle or a noun. (I' Ak, sect. المَوْصُولُ .) ― -b5- [The term صِلَةٌ is also applied in the Msb, art. أذن , to لَهُ in the phrase مَأْذُونٌ لَهُ .] Often applied to the connective prep. by which a verb or act. part. n. is transitive, together with the noun or pronoun governed by it; as to لَهُ in أَذَنَ لَهُ : and that prep. alone is called حَرْفُ الصِّلَةِ . Also, to a prep. by which a pass. verb or part. n. is connected with its subject, together with that subject; as لَهُ in أُذِنَ لَهُ . In this case it is an inf. n. in the sense of a pass. part. n., namely, of مَوْصُولٌ . (IbrD.) ― -b6- [ صِلَةٌ A connective word or phrase: as يَكَدْ is said to be in the phrase لَمْ يَكَدْ يَرَاهَا : see art. كود . In this case it is an inf. n. used in the sense of an act. part. n.] It is used in this sense especially with reference to cases in the Kur-án. (MF, art. كود .)
وُصْلَةٌ : see عُلْقَةٌ : A means of connexion, or attachment: see ذَرِيعَةٌ .
مَوْصِلٌ A joint, or place of juncture.
مَوْصُولٌ , in grammar, [A conjunct]. This is of two kinds; مَوْصُولٌ حَرْفِىٌّ and مَوْصُولٌ اـِسْمِىٌّ . The former term [or conjunct particle] is applied to the infinitive particles أَنْ , أَنَّ , كَى , لَوْ , and مَا . The latter term [or conjunct noun] (I have thus rendered it voce أَلْ , and voce اـِنْ , and voce اـِنَّ ) is applied to the conjunctive nouns أَلَّذِى , and its fem. اَلَّتِى , and مَنْ , and مَا , and ذُو in the dial. of Teiyi, and to اَلْ , which last some incorrectly hold to be a conjunct particle, and others assert to be a determinative particle and not a conjunct, and to ذَا after the interrogative مَا or مَنْ . (I' Ak, sect. المَوْصُولُ .)
اـِسْتِثْنَا=ءٌ مُتَّصِلٌ An exception in which the thing excepted is united in kind to that from which the exception is made; contr. of مُنْقَطِعٌ .
Derived forms · 7
Morphology · Leeds QAC- يُوصَلَ3 occurrences
- يَصِلُونَ3 occurrences
- يَصِلُ2 occurrences
- وَصِيلَةٍ1 occurrence
- تَصِلُ1 occurrence
- يَصِلُوٓا۟1 occurrence
- وَصَّلْنَا1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with و ص ل. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 10 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ج ع لj-aa-l4 shared verses
- أ م رe-m-r3 shared verses
- ق ط عq-tt-aa3 shared verses
- س و أs-w-e3 shared verses
- و ث قw-th-q3 shared verses
- ع ه دaa-h-d2 shared verses
- ب ع دb-aa-d2 shared verses
- أ ر ضe-r-dd2 shared verses
- ف س دf-s-d2 shared verses
- خ و فkh-w-f2 shared verses
- ن ق ضn-q-dd2 shared verses
- ر س لr-s-l2 shared verses
Occurrences · 10 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
إِلَّاٱلَّذِينَيَصِلُونَإِلَىٰقَوْمٍۭبَيْنَكُمْوَبَيْنَهُممِّيثَٰقٌأَوْجَآءُوكُمْحَصِرَتْصُدُورُهُمْأَنيُقَٰتِلُوكُمْأَوْيُقَٰتِلُوا۟قَوْمَهُمْوَلَوْشَآءَٱللَّهُلَسَلَّطَهُمْعَلَيْكُمْفَلَقَٰتَلُوكُمْفَإِنِٱعْتَزَلُوكُمْفَلَمْيُقَٰتِلُوكُمْوَأَلْقَوْا۟إِلَيْكُمُٱلسَّلَمَفَمَاجَعَلَٱللَّهُلَكُمْعَلَيْهِمْسَبِيلًا
Reference 4:90مَاجَعَلَٱللَّهُمِنۢبَحِيرَةٍوَلَاسَآئِبَةٍوَلَاوَصِيلَةٍوَلَاحَامٍوَلَٰكِنَّٱلَّذِينَكَفَرُوا۟يَفْتَرُونَعَلَىٱللَّهِٱلْكَذِبَوَأَكْثَرُهُمْلَايَعْقِلُونَ
Reference 5:103وَجَعَلُوا۟لِلَّهِمِمَّاذَرَأَمِنَٱلْحَرْثِوَٱلْأَنْعَٰمِنَصِيبًافَقَالُوا۟هَٰذَالِلَّهِبِزَعْمِهِمْوَهَٰذَالِشُرَكَآئِنَافَمَاكَانَلِشُرَكَآئِهِمْفَلَايَصِلُإِلَىٱللَّهِوَمَاكَانَلِلَّهِفَهُوَيَصِلُإِلَىٰشُرَكَآئِهِمْسَآءَمَايَحْكُمُونَ
Reference 6:136فَلَمَّارَءَآأَيْدِيَهُمْلَاتَصِلُإِلَيْهِنَكِرَهُمْوَأَوْجَسَمِنْهُمْخِيفَةًقَالُوا۟لَاتَخَفْإِنَّآأُرْسِلْنَآإِلَىٰقَوْمِلُوطٍ
Reference 11:70قَالُوا۟يَٰلُوطُإِنَّارُسُلُرَبِّكَلَنيَصِلُوٓا۟إِلَيْكَفَأَسْرِبِأَهْلِكَبِقِطْعٍمِّنَٱلَّيْلِوَلَايَلْتَفِتْمِنكُمْأَحَدٌإِلَّاٱمْرَأَتَكَإِنَّهُۥمُصِيبُهَامَآأَصَابَهُمْإِنَّمَوْعِدَهُمُٱلصُّبْحُأَلَيْسَٱلصُّبْحُبِقَرِيبٍ
Reference 11:81وَٱلَّذِينَيَصِلُونَمَآأَمَرَٱللَّهُبِهِۦٓأَنيُوصَلَوَيَخْشَوْنَرَبَّهُمْوَيَخَافُونَسُوٓءَٱلْحِسَابِ
Reference 13:21وَٱلَّذِينَيَنقُضُونَعَهْدَٱللَّهِمِنۢبَعْدِمِيثَٰقِهِۦوَيَقْطَعُونَمَآأَمَرَٱللَّهُبِهِۦٓأَنيُوصَلَوَيُفْسِدُونَفِىٱلْأَرْضِأُو۟لَٰٓئِكَلَهُمُٱللَّعْنَةُوَلَهُمْسُوٓءُٱلدَّارِ
Reference 13:25قَالَسَنَشُدُّعَضُدَكَبِأَخِيكَوَنَجْعَلُلَكُمَاسُلْطَٰنًافَلَايَصِلُونَإِلَيْكُمَابِـَٔايَٰتِنَآأَنتُمَاوَمَنِٱتَّبَعَكُمَاٱلْغَٰلِبُونَ
Reference 28:35وَلَقَدْوَصَّلْنَالَهُمُٱلْقَوْلَلَعَلَّهُمْيَتَذَكَّرُونَ
Reference 28:51Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.