ص د د

صدّدهُ عَنْهُ : see 1. -A2- And صدّد , (T, TA,) inf. n. تَصْدِيدٌ ; for which one says صدّد , inf. n. تَصْدِيَةٌ , (T, M, * K, * TA,) changing one of the د s into ى , (T, K, TA,) like as one says قَصَّيْتُ أَظْفَارِى , which is originally قَصَّصْتُ ; (T, TA;) and صَدَّى بِيَدَيْهِ ; (TA in art. صدى ;) He clapped with his hands; (T, M, K;) because, in the action of clapping the hands together, the صَدّ , i. e. “ face, ” of one hand fronts that of the other; or, accord. to Aboo-Jaafar Er-Rustamee, التَّصْدِيَةُ is from صَدًى meaning “ a sound ” [or “ an echo ”]; but the former derivation is the more probable: (TA:) [see art. صدى :] also he raised his voice, or called out, or cried out. (M, TA.) It is said in the Kur [viii. 35], وَمَا كَانَ صَلَاتُهُمْ عِنَدْ ا@لْبَيْتِ اـِلَّا مُكَا=ءً وَتَصْدِيَةً And their prayer at the House [of God] is nought but whistling, and clapping with the hands: (M, * TA:) meaning, they do thus instead of praying as they have been commanded to do. (Jel.) -A3- See also 4.

صَادَّهُ وَضَادَّهُ [He treated him with aversion and opposition]. (A.)

اصدّهُ عَنْهُ : see 1. -A2- اصدّ said of a wound, (S, M, Msb, K,) inf. n. اـِصْدَادٌ ; (TA;) as also ↓ صدّد ; (M, TA;) It contained, or generated, matter, (S, M, Msb, K,) such as is termed صَدِيد : (M, Msb:) or ran with such matter. (A.)

تصدّد لَهُ , for which one says تَصَدَّى له , [changing the last د into ى , as in the case of صَدَّدَ , q. v.,] from الصَّدَدُ , meaning “ the place, or part, that is before, in front, facing, or opposite; ” (Az, L;) He addressed, or applied, or directed, himself, or his regard, or attention, or mind, to him, or it; [as though he set himself over against the object to which the verb relates:] and he asked him, or petitioned him, for a thing that he wanted: syn. تَعَرَّضَ لَهُ ; (L and K * in the present art., and S and M and K in art. صدى ;) and أَقْبَلَ عَلَيْهِ ; (L;) and تَضَرَّعَ لَهُ : (M in art. صدى :) he inclined to him, or it: (L:) he raised his head towards it: (M in art. صدى , in explanation of تصدّى :) he raised his head and breast towards it, looking towards it, or regarding it: (TA in art. صدى , in explanation of تصدّى :) the object is one at which you raise your eyes, looking at it: (S in art. صدى , in explanation of تصدّى :) he applied, or gave, his whole attention to it, (meaning an affair,) having his mind unoccupied by other things; syn. تَفَرَّغَ لَهُ وَتَبَتَّلَ . (Msb.) One says also, تصدّى لِلرَّدِّ عَلَى المُصَنِّفِ [He addressed, or applied, himself to reply against the author]. (TA in art. حزب , &c.) And تصدّى لِلْمَعْرُوفِ وَطَلَبَهُ He addressed himself, or applied himself, to obtain favour, or bounty; and sought it; syn. تَعَرَّضَ لَهُ [and تَبَرَّى له ]. (Msb in art. عرض .) And أَنْتَ لَهُ تَصَدَّى , [in the Kur, lxxx., 6,] originally تَتَصَدَّدُ , (L,) and accord. to one reading تَصَّدَّى , (Jel,) means To him thou addressest thyself, or directest thine attention, and inclinest; syn. تَتَعَرَّضُ لَهُ , (L,) and تُقْبِلُ عَلَيْهِ , (Zj,) and تَمِيلُ اـِلَيْهِ ; (L;) or تَتَعَرَّضُ لَهُ بِا@لْاـِقْبَالِ عَلَيْهِ : (Bd:) or addressest thyself, &c., and humblest thyself: (M in art. صدى : [in which, however, this explanation is not given with express reference to the above-cited phrase in the Kur:]) or it may signify thou seekest to bring thyself near to him, or to advance thyself in his favour; from الصَّدَدُ as signifying القُرْبُ . (T.) [See also art. صدى .]

اصطدّت She (a woman) covered herself with a صِدَاد [q. v.], i. e. سِتْر . (Nawádir el-Aaráb, O, K.)

صَدْصَدَةٌ The beating of the sieve with one's hand. (TA.)

صَدْ a Pers. word [app. used by the Arabs] signifying A hundred. (TA.)

صَدٌّ : see صُدٌّ , in four places. ― -b2- Also The face, or front, of the hand. (TA.)

صُدٌّ (M, A, L, Msb, K) and ↓ صَدٌّ (K) The side of a valley, (M, A, Msb, K,) or of a شِعْب [i. e. the kind of water-course so called, or a ravine], and of a mountain where it forms a ravine, (M, L,) and (tropical:) of a road: (A:) pl. [of pauc.] أَصْدَادٌ and [of mult.] صُدُودٌ . (TA.) And ↓ صَدٌّ (L) and ↓ صَدَدٌ (M, L) signify [in like manner] A side; a lateral, or an adjacent, part, quarter, tract, or the like; syn. of the former جَانِبٌ , (L,) and of the latter نَاحِيَةٌ . (M, L.) اِنْضَمَّ عَلَيْهِمُ الصُّدَّانِ [lit. The two sides of the road confined them] means (tropical:) they occupied the middle of the road. (A.) And الصُّدَّانِ signifies also (tropical:) The two edges, or extremities, or cusps, of the notch of an arrow, between which is the place of the bow-string; syn. شَرْخَا الفُوقِ . (O. [In the K, erroneously, شَرْخَا الفَرْقِ .]) ― -b2- Also صُدٌّ and ↓ صَدٌّ A mountain: (AA, S, M, L, Msb, K:) and so سُدٌّ and سَدٌّ : (AA, S, M:) pl. أَصْدَادٌ and صُدُودٌ . (M, L.) ― -b3- And ↓ صَدٌّ [or صُدٌّ ] A cloud, or collection of clouds, rising high, and appearing like a mountain: and so سَدٌّ [or سُدٌّ (q. v.)], which is the more approved word. (M, L.)

صَدَدٌ : see صُدٌّ . ― -b2- Also i. q. قُرْبٌ [used as a n. of place, meaning Vicinity, or a near place or sport; as in phrases here following]: (ISk, S, M, A, Msb, K:) and the place, or part, that is before, in front, facing, or opposite. (ISk, * T, S, * M, A, * L, K. *) One says, دَارُهُ بِصَدَدِ المَسْجِدِ [His house is in the vicinity of, i. e. near to, the mosque; or his house is opposite to the mosque]. (Msb. [The former meaning is there indicated; but no meaning is expressed.]) And أَخَذْتُهُ مِنْ صَدَدٍ i. e. مِنْ قُرْبٍ [I took it from a near place or spot]. (A.) And دَارِى صَدَدَ دَارِهِ , (ISk, S, A, K,) in which صدد is in the accus. case as an adv. n. of place, (S, K,) and بِصَدَدِهِ , (ISk, A,) and عَلَى صَدَدِهِ , (Lth, ISk,) My house is opposite to, i. e. in the place, or part, that is in front of, his house: (ISk, S, A, K:) and in the vicinity of, or near to, his house. (K.) And هٰذَا صَدَدَ هٰذَا , and بِصَدَدِهِ , This is in front of, or opposite to, this. (M.) ― -b3- [Hence, app.,] لَا حَدَدَ لِى دُونَهُ وَلَا صَدَدَ There is no impediment to me in the way of it, nor any obstacle. (A.) ― -b4- And هُوَ صَدَدَكَ i. q. قَصْدَكَ [i. e. He, or it, is tending, or looking, in the direction of thee; or is before thee, or before thy face: see art. قصد ]. (Sb, M.) ― -b5- And أَنَا بِصَدَدٍ مِنْ هٰذَا الأَمْرِ [I am directing myself, or my attention, to this affair]. (A.) [ نَرْجِعُ اـِلَى مَا نَحْنُ بِصَدَدِهِ , meaning We will return to that subject to which our attention is directed, is a phrase of frequent occurrence after a digression.]

صِدَادٌ A woman's سِتْر [app. meaning veil, or covering]. (Nawádir el-Aaráb, O, K.) ― -b2- See also what next follows.

صَدُودٌ i. q. مِجْوَلٌ [app. meaning A kind of garment for women or for young girls, which is thus called]; (O, K; in the CK مِحْوَل ;) as also ↓ صِدَادٌ ; so says Th. (O.)

صَدِيدٌ an inf. n. of صَدَّ [q. v.] in one of its senses. (S, A, K.) -A2- Also The ichor, i. e. thin water, [or watery humour,] of a wound, (S, A, Mgh, K,) mixed [or tinged] with blood, (S, A, Mgh,) before the matter becomes thick: (S, A:) or matter, or pus, like water, in which is a mixture of red and white: (M:) or matter, or pus, like water in thinness and like blood in its having a mixture of red and white: (AZ, Msb:) and some add that when it has thickened, it is مِدَّة : (Msb:) or matter, or pus, mixed with blood, (Lth, Mgh, Msb,) in a wound. (Lth.) In the Kur xiv. 19, it means What flows from the skins of the inmates of Hell: (M:) or what flows from their insides, and is mixed with matter and blood: (Jel:) or hot water ( حَمِيمٌ ) boiled until it thickens. (M, K.) ― -b2- And hence, as being likened thereto, صَدِيدُ الفِضَّةِ i. e. ذُوَابَتُهَا [app. meaning What is melted of silver]. (M.)

صُدَّى A species of fig, white without, black within, and very sweet. (AHn, M, TA.)

صُدَّادٌ A road to water. (S, K.) -A2- And الصُّدَّادُ The serpent: (K:) and (K, TA, in the CK “ or ”) a certain small animal ( دُوَيْبَّة , S, K) of the kind of the [field-rats called] جِرْذَان : (S:) or [a species of lizard;] what is called سَامُّ أَبْرَصَ [q. v.]; (AZ, S, M, K;) used in this sense by Keys: (AZ, S:) or, accord. to Yaakoob, the [lizard called] وَزَع : or, as some say, a species of the [field rats called] جِرْذَان : (M:) pl. صَدَايءِدُ , (S, M, K,) which is anomalous. (S, M.)

صَادٌّ Turning away, avoiding, shunning, and leaving; or averse: fem. صَادَّةٌ : pl. of both صُدَّادٌ ; and of the fem. صَوَادُّ also. (M.)

مَصْدُودٌ [pass. part. n. of صَدَّهُ , q. v.]. One says, فُلَانٌ مَصْدُودٌ عَنِ الخَيْرِ [Such a one is turned away from, or prevented from attaining, what is good, or prosperity]. (A.)